Summary:

This is another Molière fabliau on the practice of medicine in his 17th Century culture. Sganarelle, the woodcutter turned doctor in spite of himself, is the object of a joke orchestrated by his wife Martine. She determines to punish him for his bad behavior toward her by setting him up as a learned, albeit somewhat eccentric, physician.

Falling for her bait, the stewards of the rich landowner, Geronte, implore Sganarelle to come to the rescue of their master’s daughter, who has become unable to speak. The woodcutter-turned-doctor begins to play the game, and through a series of happenstances and ruses, solves the enigma of the girl’s disability, comes upon a solution, and, in the process, determines that perhaps doctoring is more salutary than cutting faggots.

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Frears presents a stark portrayal of London’s underbelly, a place where everything is for sale--at a price. It is a world in which most people tend to ignore or overlook: prostitution, illegal immigrants struggling to survive, illegal activities, humiliating circumstances, and most centrally, black market organ transplantation. "We are the people you don’t see." Information age technologies mix with greed and desperation to depict an engrossing and sordid narrative about real-life events occurring in places beyond the ordinary purview. This modern day thriller brings audiences to the edge of their seats as they witness harrowing and very believable accounts of marginalized members of society deprived of basic human dignities.

The story is complex but two characters dominate, a doctor from Nigeria (Chiwetel Ejiofor) now reduced by harsh circumstances to several menial jobs including taxi driving and hotel clerking, and an illegal chambermaid from Turkey (Audrey Tautou) whom he befriends and assists. She lives in constant danger of humiliation, exposure, deportation. Their paths cross in a hotel where both work, where "johns" are served by prostitutes, and where illegal and sloppy surgical procedures are employed to harvest kidneys from desperate donors.

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This is a complex and, at times, very amusing story about modern life in an affluent Mexican family. Generational differences--and similarities--between a physician-grandfather (Xavier Masse) and his children and grandchildren, are important to the story, but the relationship between the wise grandfather and his most charismatic grandson, Rocco (Osvaldo Benavides), is central. Family issues concern money and greed, but also surprising expressions of love.

The story begins in a lovely Mexico City home where family members feud and fuss continuously. After the grandfather’s sudden death during a heated dinner table outburst with his selfish adult son, Rodrigo (Otto Sirgo), two grandsons kidnap the old man’s ashes and head to Acapulco in a "stolen" car so as to dispose of them according to their beloved grandfather’s request. Their journey is funny and full of adolescent shenanigans. In Acapulo, a secret is discovered about the grandfather that gives the story a wonderful twist.

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The scene is painted on the diagonal, which is both destabilizing and draws the viewer immediately into the picture. In the right foreground looms a large oval or round brown table on which sit a box of matches and a half-full tumbler of clear liquid. As the viewer’s eye follows the tumbler diagonally back, a gray-haired, balding man wearing a brown suit or robe is seated at the table, leaning back in his chair, smoking a cigar.

Behind the cigar smoker, near a corner of the room, standing with her back to the man, is a woman dressed in a white blouse and black skirt. She leans with her bent left arm on a chest of drawers and rests her chin on her right hand, leaning on her bent right elbow. Her features are not clearly visible, but her eyes appear to be closed. A painting of a woman’s upper body hangs above her on the wall that faces the viewer.

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This is the sixth collection of poems by Ron Charach, who is a psychiatrist in Toronto, Canada. [See annotations in this database on Past Wildflowers and Petrushkin!] Charach explores his interior landscape with insight, wit, and a prodigious ability to tell a good story. In this collection the poems hone in on the rough, crab-like appendages of mid-life--failed relationships, maturing children, and the existential confrontation with an "uncaffeinated life."

The book begins in the deep waters of outrage, "You are the last objective correlative / the great depression / at once receptive and forbidding . . . " ("Words with the Mariana Trench") Many of the book’s early poems deal with isolation and failure--"YOU NEVER FELT MY PAIN FOR TEN SECONDS." ("Squeezing the Barbarians")--the special angry detachment of love gone sour ("Could my charms have dried up so quickly?" in "Burn Ward.") Later in the book, the poet speaks of friendships ("Rocks and Ages"), life events ("Courtesy of Plastic"), and the larger social and cultural context of his life ("Appelfeld").

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An old woman dies at home. After "the young ones had gone to bed," she arises and moves around the house, doing the usual things that defined her life--putting out the candles, mending a stocking, finding a lost glove--before she falls back into her coffin and is cremated in the morning.

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Summary:

Olga is a lovely, plump, and friendly girl; the kind of girl whom everyone wants to squeeze and cry delightedly, "You darling!" She marries Kukin, the manager of the amusement park, and lives quite happily, selling tickets to his shows and parroting Kukin’s opinions about the theater.

But Kukin dies while in Moscow on a business trip. Olga goes into deep mourning, but within a few months she marries Pustovalov, the timber merchant. Now Olga adopts Pustovalov’s opinions--all business, no theater. When Pustovalov dies, Olga begins an affair with Smirnin, an army veterinary surgeon who is separated from his wife. While she lives with Smirnin, Olga is full of talk about animals and their diseases.

Finally, Smirnin is transferred elsewhere; Olga is left with nothing to talk about--the darling has no opinions of her own. Many years later, Smirnin returns to the town with his wife and son. Olga becomes attached to the young boy and her eyes light up again. She has something to talk about!

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Fifteen-year-old Frankilee's sense of justice leads her to conspire with her mother to kidnap Angelica Musseldorf from a home where there is every evidence she has been consistently beaten and abused. With reluctant cooperation from her father, they take the girl in, confront the parents, and install her in Frankilee's room for an indefinite stay. Angelica, who asks to be called Angel, is not only scarred, but needy--indeed, over time, demanding. As her parents shower her new roommate with attention, clothing, lessons, Frankilee struggles with her deepening resentments. She confides them to Wanita, the family cook, an African American whose long service to the family has given her a place of special affection.

When Wanita's son is killed in an accidental shooting, Wanita abandons the family for a time; she returns, sorrowful, but steady, to see Frankilee through her own trauma. Suspicions aroused, Frankilee decides to do some detective work with the help of a reluctant boyfriend, and discovers that Angel's "parents" are an aunt and uncle with a criminal record in fraud; they have staged abuse in order to situate their orphaned niece with unsuspecting families of means who will take on the expense of her upbringing and education. In her efforts to expose the fraud, Frankilee is attacked by the aunt who is, in fact, violent, but she survives with some stitches and a sobering sense of what it might mean to be both kind and discerning in offering help.

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Max, who has lost his wife after a long life and career together as circus acrobats, reluctantly retires to an assisted living home. There he finds unexpected friendship first in his neighbor, Lettie, a widow who has a gift for uncomplicated kindness, and Alison, a thirteen-year-old he meets when he gives juggling and stunt lessons at the local junior high. The unhealed ache of his wife's slow death from cancer makes Max skittish about opening his heart to either of them, though Lettie offers him patient companionship and Alison, full of adolescent restlessness, unfocused intelligence, and need, desperately wants something of the grandfatherly good humor and wit she finds in Max.

Alison's mother is pregnant with a long-delayed second child and the distance she feels from her parents drive her to lengthy novel-writing and to rather pushy efforts to make Max her special friend. For him, she learns to juggle. She cuts class to visit him, and to go out for sodas with Lettie. Alienated from peers she finds silly, the old people touch a place in her that needs love. After a heart attack, Max comes home with newly raised defenses, and retreats from the budding friendship with both women.

But when Alison runs away to a circus he refused to attend with her, and then to Penn Station, Max goes with her parents and finds her on a hunch. Found, she clings to him like a small child, and he finds himself full of a long-resisted love. On the way home, however, he succumbs to a heart attack. In the final chapter, Lettie helps Alison begin the long, difficult process of accepting mortality, grief, and the possibility of eventual healing from a loss of a kind she finds herself still unable fully to articulate to anyone she believes will understand.

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An expectant father waits to learn the outcome of his wife’s labor and delivery. In his brief exchanges with another father-to-be the reader is apprised of Mr. Knechtmann’s history. He and his wife are holocaust survivors; their only prior child died in a displaced-person’s camp in Germany--and there is no one to carry on the proud family name if this infant is not healthy. A bored nurse comes to inform Heinz that he has a son and everyone is well.

The ecstatic father seeks someone to share in his joy. The folks in the bar across the street could care less; the delivering physician just wants to go to sleep; the other father now has seven daughters and can’t get too excited about someone else’s son. Even a fellow worker whom Heinz meets on the street is politely unimpressed. Only when he can finally visit with the baby’s mother can he find a partner in joy. She says, "It’s the most wonderful thing that ever happened, isn’t it?"

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