LitMed: Literature Arts Medicine Database

Ava

Mysius, Léa

Last Updated: Apr-17-2023

Teagarden, J. Russell

Primary Category: Performing Arts / Film, TV, Video

Genre: Film

Summary:

The movie opens with an idyllic, bright, summer beach scene at a seaside resort somewhere along the French coastline. The beach teems with waders and sunbathers enjoying the weather and each other. Ava, a thirteen-year-old girl vacationing with her single mother and baby sister, is napping on a rock wall. A large, black dog makes its away along the beach and encounters the sleeping Ava. She awakes, startles, and the dog runs off. She follows the dog to its owner, Juan, who is in the midst of a lover’s spat. The police come and take Juan away—he doesn’t have “papers.” This is not the last time Ava meets both Juan and his dog.

While on this holiday, Ava sees her ophthalmologist who informs her that her eyesight is worsening—she has retinitis pigmentosa, and a form that progresses to blindness more rapidly than other forms. The ophthalmologist tells Ava:

Your field of view will shrink and you’ll lose your night vision before the circle closes. It can happen very young...Soon you won’t see well in low light...at night when a place is poorly lit, say...You’ll lose your sight soon.

Ava is shattered. She wishes that the ophthalmologist was dead: “He ruined our summer,” she says to her mother, who in response pledges, “we’ll have a great summer. We have two weeks. That’s good. They won’t spoil our summer. Screw them.” What happens during these two weeks comprises most of the movie.

Ava sees her prospects for the future vanish as her vision deteriorates. She needs to get as much life in as possible before then, and it begins with the time she has left at the beach. Feeding this urgency is Ava’s concern that the end of civilization could be nearing based on evidence a recreation staff member provided, and the approval her mother gives for engaging in sex: “My first time was very early. I was thirteen like you. I understand you wanting to try. I couldn’t stop you. You’ll do as you want, I know.” With this permission from her mother and feeling “My mother is probably unhappy with a daughter like me,” little pressure is left that could counter Ava’s desire to accelerate the accumulation of life experiences, no matter how risky.

And so Ava is off and running, making her first act stealing Juan’s dog. This eventually brings them together. Juan is older, looking like he’s in his late teens, and he’s on the lamb. She joins him and experiences sex, plunder, violence, and close calls with police. We are left wondering what will happen to Ava; the circle is closing.

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Blood in the Water: The Attica Uprising of 1971 and its Legacy

Thompson, Heather Ann

Last Updated: Nov-09-2021

Trachtman, Howard

Primary Category: Literature / Nonfiction

Genre: History

Summary:

1971 seems like a very long time ago. Richard Nixon was President, the Vietnam War was still raging, and China and Russia were the sworn enemies of the United States. Fifty years have passed, and at first blush, the world seems like a different place. Unfortunately, the more things change, the more they can stay the same.

One of the most horrifying events of that year was the prisoner revolt at the Attica State Prison in upstate New York in early September. I did not live in New York at the time and have only a vague recollection of reading the newspaper reports of what happened. But ask anyone living in New York who was at least 15 years old at the time and they will tell you that they have vivid memories of what transpired over the five days from September 9-13. In this extraordinary book, Heather Ann Thompson recounts in all its gory detail the prisoner uprising, the bloody retaking of the prison by state troopers, and the nearly thirty years of investigation and legal wrangling that occurred in its wake.

By the late summer of 1971, there had been prisoner rebellions in state penitentiaries across the country including a nearby high security facility in Auburn NY. There was increasing tension and escalating prisoner protests against the inhumane conditions in all prisons including overcrowded cells, limited access to food and fresh air, and routine brutal treatment at the hands of the correction officers. Finally, Attica prison erupted on September 9 after a minor skirmish between guards and prisoners. The prisoners took 38 hostages and over a thousand prisoners escaped their cells and crowded into the prison yard. They created a communal space to take care of each other that was equipped with meager resources. There was a central meeting area for the leaders of the uprising. They created a human shield around the hostages to protect them from harm.

Over the next four days, there were intense negotiations between prison officials and the prisoners. A team of observers including Tom Wicker was bought in at the request of the prisoners to serve as witnesses and act as potential mediators. Finally, after negotiations fell apart over the prisoner demand for amnesty, without warning, the troopers dropped tear gas cannisters from helicopters and stormed the yard. Tragically, when the dust had settled, 32 prisoners and 11 hostages had been killed by bullets fired by the troopers. This terrifying sequence of events is described in the first third of the book. The remaining part details how prison wardens destroyed critical forensic evidence and collaborated with state politicians up the chain to Governor Nelson Rockefeller’s office to portray the events as a successful suppression of a radical-supported attack against the state. They solicited false testimony and pursued a one-sided prosecution of the prisoners for the murder of one guard and several prisoners. There are too many villains in the story but also some true heroes – a coroner who refused to back down from his post-mortem examination showing that all the victims were killed by gunfire, knowing that only the state troopers had firearms. The prisoners who confronted the legal system, defense lawyers willing to take up the cause of the prisoners, a brave state lawyer who was an essential whistleblower, all were vital in the pursuit of truth. At the end, the justice system failed nearly everyone involved, and Attica Prison remained an important part of the New York State correction system. The only monument is a stone at the entrance to the prison memorializing the hostages who died.

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Faith, Reason, and the Plague in Seventeenth-Century Tuscany

Cipolla, Carlo

Last Updated: Dec-31-2020

Teagarden, J. Russell

Primary Category: Literature / Nonfiction

Genre: Treatise

Summary:

Carlo Cipolla chronicles the 1630 bubonic plague outbreak in Northern Italy. At various places in the text, he refers to his compact volume as an “essay,” a “tale,” and a “book.” Readers during the 2020 coronavirus pandemic could call it a “prologue,” a “warning,” or a “horror story foretold.”

The plague ravaged much of Northern Italy from 1630 to 1631. Cipolla focuses on a particular village, Monte Lupo, because “so exceptionally rich is the documentation of [its] story that it allows the historian to recapture emotions, attitudes, and behavior of common people.” The documentation led him to uncommon detail “on the relationship between Faith and Reason, Church and State at a social level” (p. ix).

Reading like an historical essay, Cipolla first sets up the tensions arising between the Church and State Church during the plague epidemic. The “scientific revolution” had advanced enough by 1630 that regional Health Magistrates acted based on experience rather than faith. Most clergy and their followers still “preferred to believe rather than observe…[and] had not the slightest doubt: processions and similar ceremonies were the only way to placate divine wrath and put an end to the scourge” (p. 7). But, the divide between Church and State in this case is not so clear as that, Cipolla notes, because some of the senior Health Magistrates served as high-ranking church leaders themselves.

Cipolla points to public health measures taken in Northern Italy before the 1630 plague outbreak that might have, ironically, heightened tensions, even though they were born from the terror and suffering epidemics caused during the previous two centuries. The changes that resulted were, in Cipolla’s view, “a strange mixture of brilliant intuition, sound common sense, and absurd prejudice” (p. 12). However rational these measures seemed, “they caused great misery and severe privations [through] the segregation of entire families in their homes, the separation of kindred in the horror of the pesthouses, the closing of markets and trade, the consequent lack of work and wide-spread unemployment, the burning of furnishings and goods” (p. 13). By the time the plague took hold in 1630, necessary public health measures were already unpopular.

Cipolla uses the walled-village Monte Lupo as his case study. Around 150 families lived inside its walls when the plague struck during the summer of 1630. He details how Health Magistrates struggled to gain control of the outbreak while facing open rebellion fueled by “ignorance, egoism, avarice, and bullying” (p. 14). He names and profiles key figures and describes various events.

The central event in Cipolla’s tale is a “procession” in Monte Lupo featuring a crucifix people believed had “miraculous properties” (p. 41). The Health Magistracy took aggressive actions to prevent and then stop the procession. Alas, Cipolla reports: “All this was in vain. It was like preaching to the wind: the church was soon packed with men and women, boys and girls, who had come to gaze at and adore the crucifix,” (p. 47). Festivities carried into the evening and on to a neighboring town (San Miniatello). Mayhem, illness, and death ensued.

The last death in Monte Lupo occurred on August 11. Cipolla follows the subsequent investigations searching for people encouraging exposure to a lethal, contagious disease, and for people who became infected and died as a result. He reflects on the juxtaposition of epidemiological methods used to stop the epidemic and the fight religious leaders and followers waged against them. He muses about “emotions, attitudes, and behavior of all segments of a society in a period distant in many ways from our own” (p. 85). Written in 1977, the objects of his musing were only four decades distant from becoming evident again.

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Blue Ticket

Mackintosh, Sophie

Last Updated: Sep-07-2020

Martel, Rachel

Primary Category: Literature / Fiction

Genre: Novel

Summary:

In Blue Ticket, Sophie Mackintosh constructs a dystopian vision of modern life for women. Ambiguously set in space and time (given the technology presented we know it takes place around the present day, and not much else), Mackintosh’s universe is one in which a girl’s destiny is set at the time of her first period, when she receives either a white ticket or a blue ticket from the government. These designations are supposedly based on intense scrutiny from the State, and they determine the path each woman will lead. White ticket women, as they’re called, are destined for motherhood, having been deemed worthy of childrearing. Blue ticket women, implanted with a permanent intrauterine device and forbidden from getting pregnant, are bound for the working world, bound for a "free" life that "could change at any time." Each girl must leave her family to start a new life after her ticket is drawn, and the white tickets and blue tickets immediately diverge. The white ticket girls are ferried safely to their destination cities, while the blue ticket girls must brave the open road on foot and alone, fighting for survival and the privilege of an adult life.

We meet Calla, the narrator, as she teeters on the brink of menarche. One by one her female classmates have disappeared from around her, and she is one of only three girls left in school when her period finally arrives. She draws a blue ticket, and embarks on a new life as a chemist, initially living the free and unencumbered life that blue ticket women are supposed to lead. Yet desire for a child smolders inside her, a “dark” feeling that crawls under her skin until it is impossible to ignore. Desperate, Calla removes her IUD and finds a man, known only as R, to unwittingly father her child. When R learns what she has done he turns his back on her, disgusted by her aberrant behavior.

Calla’s illicit pregnancy is communicated to the government by her doctor, known as Doctor A. In this world, citizens are required to meet with their doctor regularly, and the doctors, who act as a hybrid between therapist and primary care provider, report their patients’ thoughts and behaviors to the government. Doctor A offers to terminate the pregnancy with no consequences, but Calla refuses, a decision from which there is no coming back. Calla is provided with a backpack of basic survival tools and a map, and told that she must be prepared to flee to the border at any moment—the government will give her a head start to reward her years of loyal service, but even so, they’re sure to find her before she can cross.

The question of what will happen if she is caught haunts Calla as her pregnancy progresses and she awaits the signal to flee. When it finally arrives, in the form of government emissaries on her doorstep, Calla’s final view of her old life as she speeds away is of her neighbors destroying her home. On the road, Calla is once again alone and vulnerable. Strangers, eager to take advantage of a lone woman, pose a more immediate threat than the government. Yet Calla’s outlook takes a turn for the better when she meets Marisol, a self-assured blue ticket woman who is also pregnant and headed for the border. The two protect each other, and as time goes on they are joined by other blue ticket women on the run, and one white ticket woman, who fears returning to her husband after an illegal abortion. Determined to escape the lives chosen for them, their freedom rests not only on their individual tenacity, but also on their ability to help each other. Yet the question of who to trust looms large, and casts a shadow as they flee towards a new life.

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The Walking Dead (Volumes 1-32)

Kirkman, Robert

Last Updated: May-29-2020

Brinker, Dustin

Primary Category: Literature / Fiction

Genre: Graphic Novel

Summary:

Compendium 1 (Volumes 1-8)

Taking place in a post-apocalyptic United States, these graphic novels follow the life and legacy of a former county police officer named Rick Grimes as he and those he encounters learn to survive and thrive in a world beset by zombies. The story begins in medias res as Rick awakens from a coma after being shot on the job a few weeks earlier. He finds himself in a seemingly deserted hospital and stumbles upon a sealed room, inside which walks dozens of decaying, groaning human bodies seeking to consume him. He flees the hospital to find a desolate landscape. In his home neighborhood, he runs into a father and son who tell him that the last national broadcast said for people to head to large cities for military protection. Thinking that his wife and son may have heeded the advice, Rick gathers what he can from police headquarters and begins toward Atlanta, the nearest large city. Galloping into Atlanta on horseback, he is overwhelmed by a large number of the undead. A young man named Glenn comes to his rescue, bringing him to a makeshift camp of roughly a dozen people. There, Rick finds his wife and 7-year-old son Carl along with his former police partner and a young woman named Andrea. Mishaps and death ensue, forcing the group to travel in search of more secure housing and food. It is revealed that everyone will become one of the undead upon death, bitten or not. They eventually find a prison after leaving behind a small farm run by a tightknit, religious family with skewed notions of the undead, one member of which, Maggie, becomes romantically involved with Glenn and joins Rick’s group. After ridding the grounds of the undead, termed Roamers, the group encounters inmates who had been holed up inside. Conflict follows distrust, yet the leadership remains with Rick’s group. The group’s numbers are bolstered when a middle-aged black woman named Michonne arrives carrying a katana and accompanied by two jawless, undead guards. Soon after, the group encounters Woodbury, a hostile community led by a man calling himself the Governor. Members are taken hostage, and Michonne is brutally tortured and raped. The group manages to escape and return to the prison, but only after Michonne returns to claim revenge on the Governor, torturing, maiming, and leaving him for dead. The Governor survives and leads an assault on the prison, resulting in the separation of most characters and the deaths of many others, including Rick’s wife and their recently delivered baby. Only Rick and Carl are shown leaving the carnage alive.

Compendium 2 (Volumes 9-16)

Rick and Carl survive on their own for a bit until they encounter three individuals in a large truck heading to Washington D.C. They are under the false assumption that one of the new group’s members, Eugene, knows how to cure the undead pandemic. Shortly after discovering his falsehood, the group is introduced to and integrated into a walled community near DC known as Alexandria, a haven of houses, electricity, and running water. Battles arise with scavengers, resulting in compromised walls, injury, and more death. While searching for supplies, the group encounters a man dubbed Jesus who is acting as a recruiter for another walled off community called the Hilltop. Rick ventures to the Hilltop with the hopes of rebuilding civilization, only to learn that their community is plagued by a pseudo-mercenary group known as the Saviors; “protection” from Roamers is forced upon the Hilltop by the Saviors in exchange for half of all food and supplies. To free the Hilltop and gain favor for trade, Rick agrees to challenge and eliminate the Saviors along with their leader Negan.

Compendium 3 (Volumes 17-24)

Upon confrontation, the Saviors pin Rick’s vanguard, and Negan savagely kills Glenn in front of a pregnant Maggie, using a barbed-wire-wrapped baseball bat named Lucille to do so. Negan forces obeisance from Rick, albeit under a vow from Rick to kill him. Returning to Alexandria, Rick’s group returns to normalcy, appearing to acquiesce to the demands of Negan. Unbeknownst to most of those under his care, Rick embarks with Jesus to enlist the leader of another community known as the Kingdom in an allied war effort against Negan and the Saviors. Rick’s arrival coincides with that of Negan’s lieutenant Dwight who also seeks to overthrow Negan. The four of them begin war preparations. Despite misfortunes, the allied group comes out victorious. Rather than kill Negan, Rick vows to keep him prisoner for life so that he may see how the communities rebuild civilization. The following new leadership is established: Rick and Andrea, now romantically involved, as the heads of Alexandria; Dwight as commander of the Saviors and their community, the Sanctuary; and Maggie as the chief of the Hilltop. The four communities effectively rebuild a functional society in the next two years, establishing a safe trade route and taking in stragglers as they find them. Eventually the communities face a new danger in the form of a wild group called the Whisperers, who disguise themselves in the skins of Roamers and follow a wolfpack social hierarchy, when they accidentally encroach on the unmarked territory of the latter. The leader of this group, known as Alpha, infiltrates the first community fair held by Rick’s people, covertly snatches away many members, and uses their undead heads as signposts to mark the boundary between territories.

Compendium 4 (Volumes 25-32)

In the shuffle of Rick and his communities declaring war on the Whisperers, Negan jailbreaks and manages to kill Alpha as a sign of good faith with Rick. The established communities survive the war, suffering enormous casualties in the elimination of the Whisperers. Meanwhile, Eugene discovers the existence of another large community in Ohio using a repaired CB radio. A team, including Eugene and Michonne, gathers for the long journey there. The results are beyond reasoning: an incredibly large community dubbed the Commonwealth. This community gives the appearance that an apocalypse never occurred, relying upon the class system of the old, pre-undead world to establish order. Amazingly, Michonne reconnects with one of her long-lost daughters and chooses to remain in the Commonwealth by resuming her old vocation as a lawyer. She attempts to mitigate underlying tensions between the classes of this newfound community, but ultimately fails to quell the waves of indignation and retribution from the labor classes towards their privileged elite. Rick and his crew inadvertently add the final spark to the brewing civil war within the Commonwealth, a war which is only narrowly stopped through Rick’s diplomacy and abdication of leadership from current governor. Despite the now solidified union of a new civilization, Rick is murdered by the self-righteous son of the deposed leader, never living to see the fruition of the new coalition. The story ends from the perspective of Carl living in a civilized, nearly undead-free world decades after Rick’s death. The final events reveal the glorification of Rick Grimes and his contributions during what is now known as the Trials.

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A Constellation of Vital Phenomena

Marra, Anthony

Last Updated: Jan-12-2020

Field, Steven

Primary Category: Literature / Fiction

Genre: Novel

Summary:

Anthony Marra’s debut novel (published in 2013) is set in Chechnya, the rebellious Caucasus republic that broke away from Russia in 1994, was in short order mired in two wars thereafter, and ultimately lost its independence and was re-incorporated into Russia as a semi-autonomous “federal subject” state. Marra does not ease us into his story, but propels us headlong into it; it is 2004, and eight-year-old Havaa awakens to find that her father Dokka, suspected of aiding Chechen rebels, has been taken away by Russian troops, who have also burned her house to the ground. She is alive only because Akhmed, her neighbor and her father’s friend, has spirited her out of her house in the middle of the night and hidden her in his. Akhmed takes it upon himself to protect Havaa; he knows that the soldiers will be looking for her, because even though the official wars are over, Chechnya remains in the midst of a brutal battle for control, and the policy of the state is to “disappear” not only those it perceives as its enemies, but also their family members.

Akhmed manages to get Havaa to the abandoned local hospital, where he believes she will be safe. The hospital is staffed only by a smart, tough, and competent surgeon named Sonja, assisted by a nurse. Sonja is an ethnic Russian from the area who trained in London and then returned to her homeland. She agrees to shelter Havaa on the condition that Akhmed, who trained as a doctor but is painfully aware of his inadequacies in that profession (he wanted to be an artist), stay on also as her assistant surgeon. Soldiers and civilians on both sides arrive in need of care in a hospital barely functioning, with little in the way of staff or supplies.

Sonja meanwhile is searching for her sister who has disappeared into the chaos of the Chechen wars; she believes that Natasha is alive, but hasn’t heard of her, or from her, in years (we will, in the course of the novel, hear Natasha’s story and learn of another side of the underbelly of this war). She comes to believe that Akhmed may hold a key to Natasha’s whereabouts, and Sonja of course holds the key to whatever measure of safety exists for Havaa—and thus for Akhmed as well. Other locals, a local Chechen historian, his turncoat son, and various governmental and non-governmental functionaries round out the cast in the novel. Akhmed must negotiate in a world where anyone could be an informer, and one person clearly is; where the price for falling into the wrong hands could be death or worse; where federal troops and rebels vie to outdo each other in brutality; and where the rest of the population spends every waking minute simply trying to survive in a lawless society and a landscape gutted by ongoing strife. When the various narrative arcs ultimately link up the ending is a powerful one.

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Songs from the Black Chair

Barber, Charles

Last Updated: Sep-08-2017

Aull, Felice

Primary Category: Literature / Nonfiction

Genre: Memoir

Summary:

Subtitled "A Memoir of Mental Interiors," this book is both an exploration of self and a search for reasons that led to the suicide of the author's friend, Henry, when both were of college age. But there is more. As the memoir unfolds, we learn that since childhood, the author experienced episodes of inexplicable, preoccupying, repetitive thoughts and behavior patterns--much later diagnosed as obsessive compulsive disorder (OCD). And finally, Barber discusses being drawn to work with mentally retarded people in a group home, and the mentally ill homeless at Bellevue Hospital in New York City.Growing up in an intellectual New England family with a tradition of sending its sons to Andover (a prestigious prep school) and Harvard, Barber was expected to continue the tradition, and so he did. At Harvard, however, Barber found himself disintegrating into obsessive thinking, unable to concentrate, near suicidal. He withdrew from Harvard, went back to his small town, hung out with his friends Henry and Nick, washed dishes in a local restaurant, took courses at the local college. Obsessive thinking continued to torment him.In desperation, he dropped out of college again, quickly finding a position as a "childcare worker" in a local group home. The author believes this step was the turning point that led eventually to effective treatment of his OCD (psychotherapy and Prozac), completion of his education, a fulfilling "career" in mental health recovery, and a happy family life. He is currently an associate of the Yale Program for Recovery and Community Health at Yale University School of Medicine.

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The Hidden Face of Eve: Women in the Arab World

El Saadawi, Nawal

Last Updated: Apr-27-2017

Saleh, Mona

Primary Category: Literature / Nonfiction

Genre: Memoir

Summary:

Dr. El Saadawi is an Egyptian feminist activist and a psychiatrist who originally published this book in Arabic in 1977. She has had a tumultuous relationship with the Egyptian government and was imprisoned after criticizing former President Anwar Sadat. During her career she worked at several universities in the United States. The Hidden Face of Eve: Women in the Arab World has seamlessly incorporated elements of memoir and critical analysis of Arab culture and Islam. El Saadawi divides the book into four sections: The Mutilated Half, Women in History, The Arab Woman, and Breaking Through. The book opens with Dr. El Saadawi recounting in the first-person her harrowing experience with female genital mutilation (a very common practice in her home country of Egypt) when she was 6 years old. She uses very descriptive, perhaps even graphic language, to describe the experience in all its horror. This early childhood memory sets the stage for the audience to bear witness to all the various types of misogyny that many Egyptian and Arab women inevitably experience.

Dr. El Saadawi then skillfully relates memories of being told, for example, to not ask too many questions because she was a girl, and states that she has never heard the word “bint” (Arabic word for girl) used in a positive fashion. These nuggets of personal experiences are inserted into an overview of the complaints of stifled sexuality and associated sequelae with which her psychiatric patients struggled. She delves into the topics of Islam’s take on non-marital sex, illegitimate children, and prostitution thrown against the backdrop of her personal experiences seeing young, poor girls who work as maids being raped and impregnated by the men of the families who employ them and then being held as the sole accountable party.

After the first section, Dr. El Saadawi broadens her focus to include the status of women starting with Eve (whom the major monotheistic religions, including Islam, believe to be the first woman on Earth). Dr. El Saadawi investigates the historical designation of women as inferior in the Jewish faith and explains that as Christianity and Islam evolved against this backdrop, they also assigned women to a similar status. She insightfully points out how femininity did not evolve independently of society but rather that femininity and a woman’s place in society (all societies) are direct reflections of socioeconomic practices or goals of that society.

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Infidel

Hirsi, Ayaan

Last Updated: Apr-13-2017

Saleh, Mona

Primary Category: Literature / Nonfiction

Genre: Autobiography

Summary:

This is an autobiographical work that describes the remarkable life of Ayaan Hirsi Ali. The book begins in Somalia, where Hirsi Ali was born and spent the early part of her childhood. It is here that Hirsi Ali discusses the second-class status of girls and the harrowing practice of female genital cutting, which she describes as it happened to her and her younger sister. Although her parents were against the practice, Hirsi Ali undergoes female genital cutting by the arrangement of her maternal grandmother, who states that if the clitoris is not cut, it will grow and end up dangling between the knees of the girl. This situation speaks to the variety of immediate reasons why different cultures engage in female genital cutting. They all revolve, however, around the disempowerment of girls and women and denying their basic human right to bodily integrity and sexuality.

Due to civil unrest, Hirsi Ali and her family move around quite a bit while she is growing up, in places as distant as Saudi Arabia (where Hirsi Ali describes her childhood horror at seeing women clad in all black from head to toe), Ethiopia, and Kenya. Throughout her travels as a child and then a teenager, Hirsi Ali vacillates between being a staunch believer in Islam to questioning her faith, all while experiencing emotional, verbal, and savage physical abuse at the hands of her mother and, at one point, her Qur’an teacher.

The action quickens at an incredible pace when Hirsi Ali’s father and community arrange for her to marry a Somali man who lives in Canada, even though Hirsi Ali does not consent to the marriage. It is telling when, on the day of her wedding ceremony, Hirsi Ali has a normal day at home while her father, her new husband, and the other men in her community have a celebration without her. In the Islamic ceremony, the bride only needs to be represented by a male guardian (father, brother, uncle, grandfather, etc) and does not physically need to be present. Hirsi Ali’s husband goes back to Canada and sends for her to join him. Rather than meeting her husband in Canada, Hirsi Ali manages to make her way to Amsterdam and apply for asylum. It is here that the reader watches Hirsi Ali confront a great amount of cognitive dissonance between what her Islamic upbringing has taught her about right and wrong versus what she personally experiences in the Netherlands,

“The next morning, I decided to stage an experiment. I would walk out of the door without a headscarf. I was in my long green skirt and a long tunic, and I had my scarf in a bag with me in case of trouble, but I would not cover my hair. I planned to see what would happen...Absolutely nothing happened. The gardeners kept trimming the hedges. Nobody went into a fit...Nobody looked at me. If anything, I attracted less attention than when I was covering my head. Not one man went into a frenzy” (p. 195).

Hirsi Ali is forthcoming about having lied on her asylum application to make her more likely to be approved. In the Netherlands, Hirsi Ali works as a Somali interpreter and, against all odds, goes on to attend college and obtain a degree in political science. While all of this is happening, Hirsi Ali is repeatedly impressed by Dutch society in their social order and equality between the sexes. She sees a glaring contrast between Dutch society and the lives of immigrant and refugee communities in the Netherlands. The Dutch, in an effort to be tolerant of immigrants and engage in multiculturalism, allowed Islamic religious schools to be established. Hirsi Ali, however, sees this as a way to sanction the systematic oppression of women in a democratic country.

Hirsi Ali becomes politically active and becomes elected to the Dutch Parliament where she rails against this Dutch practice of allowing old-world religious edicts to coexist in a democratic land. As part of her fight against the sanctioning of hard-line Islam, Hirsi Ali writes a short film entitled Submission (which is the translation of the Arabic word “Islam”) that is produced by filmmaker Theo Van Gogh. The film speaks directly to the oppression of women in Islam. At what is the climax of an already exciting book, Van Gogh is killed by a Muslim man who is clearly insulted by the film. Now, a publicly recognizable figure, Hirsi Ali’s life is in grave and immediate danger, and the Dutch parliament moves her from secure location to secure location (at one point, even as far as Boston) to protect her life. She is temporarily stripped of her Dutch citizenship on the basis of having lied on her asylum application, which effectively ends her political career in the Netherlands. Hirsi Ali then re-locates to the United States.

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Haematology

Swift, Graham

Last Updated: Aug-09-2016

Duffin, Jacalyn

Primary Category: Literature / Fiction

Genre: Short Story