Summary:

Elizabeth Mann, the daughter of a world famous fertility specialist whom she despises, hasn’t quite made it into medical school. She runs away to London, where she can revel in an orgy of self-destructive behavior, while working as a freelance writer for a travel guidebook. She soon develops two obsessions. In an obscure medical museum she encounters the skeleton of Jonathan Wild, a famous 18th century criminal who met his death by hanging. During the same museum visit, she runs across Gideon Streetcar, a young fertility specialist who once worked with her father. Though Gideon is "happily" married, he and Elizabeth soon begin a torrid affair.

Elizabeth’s obsession with Jonathan Wild grows when, through Gideon, she obtains a copy of the criminal’s second wife’s memoir. Through it, she learns that his first wife, who died in childbirth, was named Elizabeth Mann. She develops a scheme to obtain DNA from Wild’s skeleton and use it in association with an experimental cloning procedure to become pregnant with the 18th century criminal’s child (clone).

When the 25 year old Elizabeth reveals that her father tied her tubes when she was 16, after having aborted her fetus--a "slut," he called her--Gideon agrees to attempt in vitro fertilization with her eggs and his sperm. He transfers two blastocysts, plus one of the supposedly cloned Jonathan Wild cells. She becomes pregnant. Soon thereafter she returns to the USA when her father has a massive heart attack and she, apparently, has an opportunity to go to medical school.

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The Handmaid’s Tale is set in the futuristic Republic of Gilead. Sometime in the future, conservative Christians take control of the United States and establish a dictatorship. Most women in Gilead are infertile after repeated exposure to pesticides, nuclear waste, or leakages from chemical weapons. The few fertile women are taken to camps and trained to be handmaidens, birth-mothers for the upper-class. Infertile lower-class women are sent either to clean up toxic waste or to become "Marthas," house servants. No women in the Republic are permitted to be openly sexual; sex is for reproduction only. The government declares this a feminist improvement on the sexual politics of today when women are seen as sex objects.

The novel focuses on one handmaid, Offred (she is given the name of the man whose children she is expected to bear--she is of Fred). Offred became a handmaid after an attempt to escape with her daughter and husband from Gilead. They fail; her daughter is given away to a needy woman in the upper circles, and Offred does not know whether her husband is alive or dead, whether he escaped or was captured. Offred is in the service of the General and his wife, Serena Joy. Serena Joy hates that she is unable to bear children and hates Offred for taking her husband seed. If Offred does not become pregnant promptly, Serena Joy will undoubtedly take revenge by sending her away, possibily to the toxic colonies.

Offred does not become pregnant, but she does develop an unexpected relationship with the General. He plays games of Scrabble with her (all forms of writing are officially denied handmaids) and gives her gifts of cosmetics and old fashion magazines. One night he dresses her in a cocktail dress and takes her to an illegal nightclub where Offred runs into an old female friend, now a prostitute in the club.

Serena Joy, desperate for children, finally arranges for Offred to sleep with the chauffeur. The two are happy together; she thinks she is pregnant. Soon after, Serena Joy finds the cocktail dress the General gave to Offred. She knows her husband is to blame, but accuses Offred anyway and sends for the police to take her away to certain death. When the van arrives to take her away, however, it is driven by rebels who carry Offred to safety.

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This short story is an examination of a young African- American girl’s first encounter with her own menstruation. She is totally ignorant about this natural biological event, thus is very frightened and believes that she is sick, even dying. She has no one to turn to, having been raised by her grandmother who has kept her ignorant. When she is discovered in the bathroom, bloody and afraid, her grandmother accuses her of having an abortion, which we learn was the cause of her own mother’s death. The story is a wonderful exemplar of how many women come to believe that female biology is something secretive yet powerful, natural yet mysterious, exalted yet slightly shameful.

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Helen and Chris are seventeen, living in Sheffield, England, and preparing for their exams in English and music. Both look forward to university and to careers they love. They also love each other. When Helen finds she’s pregnant, she keeps it a secret for awhile.

She and Chris visit with Chris’s tough but sympathetic aunt, who had an abortion years ago. When Helen’s mother finds out, she urges Helen to have an abortion, makes an appointment, signs her in at the hospital, but Helen leaves. Her mother forbids Chris to see her unless he plans to marry her.

Helen begins a series of letters to her unborn baby, chronicling the lonely and also strangely exciting months of pregnancy, decision-making, altered relationship with family and with Chris. (Among other things, she learns that her mother was born out of wedlock, at a time when illegitimacy was a serious social stigma, which accounts in part for her harshness toward Helen now.) Helen addresses her letters to "Dear Nobody," since so many around her who urge abortion want to convince her that what’s in her body isn’t a person.

Chris goes on a hiking trip to France, passes his A-level exams, meets a new girl who is interested in him, and prepares for university, all the time missing Helen. The day she has the baby, he breaks the barrier of silence and bikes to the hospital to meet his daughter. With no clear decisions for the future, the two open a new door at least to friendship and commitment to care for the child.

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The narrator is both sympathetic observer and harsh judge, evoking the conflicting emotions, and human and ethical considerations surrounding the abortion of a fetus. The choice and juxtaposition of words is powerful and shocking: "more monster than murdered . . . autumn in our terrible breath."

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The story does concern an abortion, but, more so, the failure of the protagonist’s husband to participate in essential discussions relating to their marriage. Imani, a well-educated black woman, and her husband, Clarence, have a two-year old child and a seemingly good life. The marriage, however, is on uneasy ground because Clarence’s focus has shifted from family to job. Busy as a key advisor to the mayor, he has not thought about this, but Imani, now pregnant, has had time to reach this disturbing conclusion. She decides that unless Clarence will fight to save this child, she will abort the pregnancy. When he fulfills her expectations, quickly acquiescing to her termination plans, Imani recognizes that the partnership is over.

For Imani, abortion is no small matter nor is it new. While still in college, she had undergone a brutal experience with severe hemorrhaging. This time it is an "assembly line" event with no complications, but, again, she is alone. Clarence, oblivious to her smoldering rage about his complacency, subordinates her needs to those associated with his job.

The abortion concretizes the distance between them: "She had known the moment she left the marriage, the exact second. But apparently that moment had left no perceptable mark." Twice Imani had been scarred by abortion, and Clarence, oblivious to these marks, remained in uncomprehending disbelief as the marriage deteriorated and, then, dissolved.

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Summary:

James Norton travels from Boston to Paris at his domineering mother's urging to bring home his fragile sister, Ellie, and their journalist brother, Rafael. He discovers Rafael devastated by the death of his Jewish lover, Olympe. Suicide, accident, or murder? Ellie is confined to a wheelchair owing to an unexplained paralysis. James is drawn into finding solutions to both problems and his investigations lead him to seedy brothels, the bureau of a hypnotist, the morgue of aspiring neurologists, and the wards of la Salpetrière, the famous neuropsychiatric hospital for women. The autopsy reveals that Olympe had been pregnant and the questions about her death multiply. The exoneration and return to France of Dreyfus plays as a backdrop.

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Meridian is set in the American South during the 1960s and early '70s. The heroine, Meridian, is a black woman from a southern town. She marries, has a child, gets a divorce, sends her child away, and ends up working in a voters' registration campaign, encouraging African-Americans to register. Meridian is different from her co-workers in that she interacts with people as individuals, rather than by stereotyping them. For example, while others lecture black families about the importance of voting, Meridian sits and talks with them, trying to address their basic needs of food, heat, and affection.

As years pass, her co-workers quit and move into comfortable houses. She moves deeper south, living in whatever housing the community can afford to give in exchange for her constant work on their behalf. Frequently, after staging a rally or other event, Meridian develops partial paralysis. She grows more and more ill. A halo-like light surrounds her head as she thinks of the history of her people and of her role in that history. She ultimately heals herself and moves to the next small town.

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This made-for cable film is based on the real-life story of Dr. Gisella Perl (Christine Lahti) as told in her autobiographical book, I Was a Doctor at Auschwitz. Originally published in 1948 and reprinted in 1997, the book is hard to find now. The film tells how Dr. Perl, a Jewish Hungarian gynecologist, is imprisoned and forced to be a camp doctor in Auschwitz during World War II.

Dr, Perl lost her parents, husband, and son during the war years. She had to relive her horrifying experiences and difficult moral choices as she faced an immigration panel in the U.S. in order to get her American citizenship after the war. Accused of collaborating with the Nazis, she was eventually exonerated and practiced in New York, later immigrating to Israel where she did important work. There were many other talented women who also fought to live but failed in their quests and Dr. Perl tells of the spirits of these women also.

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In 1950 London, lower middle-class (but upper middle- aged) Vera Drake (Imelda Staunton) devotes herself to family and "helping" others. With empathic cheeriness, she visits shut-ins, provides tea for the bedridden, feeds lonely men, and "brings on their bleeding" for girls in trouble. She also tends her cantankerous, ailing mother, who has never revealed the identity of Vera’s father.

The men in Vera’s life are bruised and confused by end of the war. Exuding affection, she cooks, irons, sews, and listens to their litanies of loss and derring-do. Her son, Sid, is an extroverted clothing salesman and her dowdy daughter, Ethel (Alex Kelly), is a pathologically shy factory-worker; neither seems adequate for the task of living alone. But Vera and her husband, Stan (Phil Davis), are happy in each other, their offspring, and their modest existence.

Only the friend, Nellie, knows of the help for young girls. She extracts a secret two-guinea fee for advising the girl, but Vera receives not a penny. Over the years, the two women have solved problems for mothers with too many children, mothers with no man, and mothers who were raped. They also safely abort insouciant party girls who are blas?about men, sex, and consequences.

But a young girl falls seriously ill following an abortion and is sent to hospital. Under pressure from police, the girl’s mother divulges Vera’s name. The police barge in to arrest her just as the Drake family celebrates Ethel’s engagement to one of the lonely men, Reg (Eddie Marsan).

The criminal charges come as a complete surprise to the family. Sid seethes with anger and disbelief, but Stan’s implicit faith in his wife brings him and the others to support her through the long trial. The judge hands her a stiff thirty-month sentence intended "as a deterrent." But in prison, Vera meets two other abortionists who tell her that she is lucky: both are serving much longer, second sentences, because their "girls" had died.

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