Summary:

This well-known image has become one of the 20th century's most potent symbols of psychic agony. A lone emaciated figure halts on a bridge clutching his ears, his eyes and mouth open wide in a scream of anguish. Behind him a couple (his two "friends") are walking together in the opposite direction. Barely discernible in the swirling motion of a red-blood sunset and deep blue-black fjord, are tiny boats at sea, and the suggestion of town buildings.

The composition, colors and dramatic use of perspective, the undulating curves of the landscape and hollow figure personify alienation and anxiety. Munch described the event which took place on a trip to Ekebergsasen (view of Christiania in background) in his diaries: "I stood there trembling with fright and I felt a loud, unending scream piercing nature."

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A couple by a riverbank, bodies stiffly but tightly merged in the passion of dance, is framed by two female figures--an innocent woman, virginal in white, reaching tentatively towards a sprig of pale budding flower blossoms, looking forward, and a mature, sober figure in black, hands clasped mournfully, looking back. In the background, caricatures of lively, dancing couples embrace orgiastically while the Norwegian moon casts a shimmering shadow over the calm water. The female figures (archetypal) seem to be variations of the same person: the young innocence of spring, the seductive, and the sorrowfully mature.

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Seated centrally on bed and canvas, legs tightly pressed together, hands clasped between them, covering herself, a naked, adolescent girl stares directly at the viewer. Her expression is serious, tense, anxious. (Or is it coy and seductive?) Shy and defenseless, her thin lovely, virginal body contrasts with its dark amorphous shadow cast on the wall behind her.

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Summary:

The first part of this novel presents a detailed picture of the Jewish Californian Cooper family, centering on the sixty-year-old Louise, who is dying of breast cancer. Her husband, Nat, is unfaithful, and, she suspects, only loves her when she is at her weakest and most sick. Her daughter, April, is a lesbian folk singer who becomes pregnant with the help of a gay male friend and a turkey baster. Danny, the son, is also gay, living in New York with Walter, his lover, who is becoming increasingly detached and obsessed with internet sex groups.

Louise considers herself lucky, though, compared with her younger sister Eleanor, partially disabled by childhood polio, disorganized and ill-groomed and married to Sid, whom Louise finds deeply unattractive. Eleanor's son is a sociopathic drug addict, and her daughter has ovarian cancer caused by Eleanor's taking DES (diethylstilbesterol) in pregnancy. She sends Louise newspaper cuttings about the causes of homosexuality and the dangers of AIDS.

The first part having established the complex dynamics and histories of the family's relationships, the second brings the entire family together in the crisis of Louise's final illness and death (a reaction to chemotherapy drugs causes severe chemical burns and she dies in a burn unit in a San Francisco hospital). After her death, the new dynamics of the family are established, and Louise's son and daughter conclude that their mother had "a terrible life" (p. 261).

The short third part shows that no such conclusion is possible, that even those closest to us remain terribly but fascinatingly unknowable. A flashback to a point just before Louise's final illness describes her attempt to convert to Catholicism and a brief moment in which she experiences a marvelous sense of complete harmony.

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For more than fifteen years, Irish-born Grace Marks has been confined for the 1843 murder of housekeeper, Nancy Montgomery, and her employer, Thomas Kinnear, at their home north of Toronto. Her convicted accomplice was hanged, accusing Grace with his last breath, but her sentence was commuted to life in prison at the last minute. Because of her amnesia and outbursts of rage and panic, she was held in the Lunatic Asylum before being sent to the Kingston [Ontario] Penitentiary.

Beautiful, intelligent, and strangely poised, Grace intrigues worthy townsfolk, spiritualists, and some of her jailers, who grant her the privilege of outside work, believe in her innocence, and strive for a pardon. In looking for medical approbation, they consult Dr. Simon Jordan, a young American doctor who is interested in insanity and memory loss. Without explaining his purpose, he brings her vegetables and other familiar objects, hoping to stimulate recollection of her life.

Interspersed with Jordan's own problems, Grace's story unfolds in her own words, from her poverty-stricken childhood in Ireland and the emigration voyage that killed her mother, leaving her and her younger siblings to a neglectful father, through her short life in service, to the dreadful events of autumn 1843. She has suffered many losses, including the death of her mother to ship fever, and that of her friend and fellow servant, Mary Whitney, from an illegally procured abortion. After many weeks, Jordan abandons his project in frustration and ambiguity. The novel ends years later with forty-six year-old Grace's discharge from prison in 1872, nearly thirty years after the crime.

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The sensible Anne Elliot encounters the now-successful Captain Frederick Wentworth, eight years after she was reluctantly persuaded by family and friends to reject his suit as imprudent. He now courts the headstrong Louisa Musgrove instead of Anne. Louisa severely injures her head while frolicking with him, jumping down steps to the sea at Lyme, and requires a lengthy recovery nearby with his friends the Harvilles and Captain Benwick. While Captain Wentworth seems devoted to the injured girl, Anne’s friends are convinced that Anne has interested Captain Benwick and Anne’s cousin Mr. Elliot. But when Louisa and Captain Benwick fall in love, Captain Wentworth is free, and he and Anne are reconciled.

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This well crafted story concerns a contemporary woman in her thirties who undergoes significant personal losses; in fact, she seems to lose or lack an identity. Over the years, Kat, an "avant garde" fashion photographer, has altered her image, even her name, to suit the situation and the times. She has had two abortions and "learned to say that she didn't want children anyway."

The story begins when Kat undergoes surgical removal of a rare and peculiar ovarian tumor containing hair, teeth, bones (the clinical term is a dermoid cyst ); Kat dubs it "hairball " and stores it in formaldehyde on her mantelpiece. We learn that Kat's relationship with her married lover is going sour, that he will replace her as creative director at work. She fantasizes that she has given birth to "hairball" who she sees as the "warped child" of their failed relationship. Physical symptoms accompany Kat's growing emotional confusion. Hairball becomes the vehicle for an ultimate bizarre act reflecting Kat's personality disintegration. She has gone from being Katherine to Kath to Kat, to K, to being "temporarily without a name."

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In this poem the speaker says she is talking about the real heart, not the sentimental image of a heart. Something is wrong with hers. She tries various images to describe it--a "caved hermit," an "unshelled turtle." She listens through an imaginary stethoscope. Most hearts say "I want, I want . . . " but hers is more uncertain. "Duplicitous," she calls it. Her heart says "I want, I don’t want . . . " In the flesh, this heart has an arrhythmia, the speaker can’t depend on it, it causes anxiety. In the spirit, though, this heart is equally undependable. How can she live with it? Sometime she will say "Heart, be still, / and it will."

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Summary:

Rennie is a freelance magazine writer. She writes mostly about fashion trends or travel and spends her free time with her controlling but sensual boyfriend, Jake. Her life changes dramatically when she finds out she has breast cancer, then has one breast removed. She feels as if she is about to die, as if worms are eating away at her insides.

Her boyfriend pretends to feel fine about it, but Rennie senses his disgust and their relationship ends. She realizes that she is in love with her surgeon. After all, he has seen a part of her that even she herself has never seen--her inside. The married surgeon is guilt-ridden and Rennie decides to go on vacation.

She ends up on a small island near Grenada. While she is there, a coup breaks out. Rennie becomes a hostage. Upon her release, she returns home. Now, however, she feels lucky to be alive and feels more alive than many around her.

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Summary:

Written in 1977, "Rape Fantasies" appears to be a recap of a conversation among several women during their lunch hour, a few of them playing bridge, one--Chrissy the receptionist--reading aloud from a tabloid. When Chrissy asks the question, "How about it, girls, do you have rape fantasies?" the story unfolds with each woman’s response, all retold from the perspective of Estelle, who’s doing her best to deflect the entire conversation by concentrating on her bidding.

The conversation is tragically ironic, moving from woman to woman, Darlene calling the entire subject "disgusting," Greta describing a Tarzan-like scenario, Chrissy describing hers in a bubble bath, when Estelle, ever the voice of reason, reminds them that what they’re describing are sexual fantasies: "Listen . . . those aren’t rape fantasies. I mean, you aren’t getting raped, it’s just some guy you haven’t met formally who happens to be more attractive than Derek Cummins . . . and you have a good time. Rape is when they’ve got a knife or something and you don’t want to" (104).

Estelle then describes her rape fantasy where she deflects her attacker by squirting juice from a plastic lemon in his eyes ("You should hear the one about the Easy Off Cleaner"), but also includes the one where "this short, ugly fellow comes up and grabs my arm . . . [and] I say, kind of disgusted, ’Oh for Chrissake,’ and he starts to cry," which prompts a wave of sympathy in Estelle (106). And there are more, each with Estelle warding off her attacker through outsmarting him ("I’ve just found out I have leukemia"), or talking him out of it.

As the narrative continues, the reader becomes aware that Estelle is addressing someone in addition to the reader--"I hope you don’t mind me holding my nose like this . . . " (107) and that person is probably a man (twice Estelle says, "But I guess it’s different for a guy"). As the story ends, we realize that Estelle all along has been in a bar, speaking to a man she has just met, worrying about the possibility she will be raped by him. "Like, how could a fellow do that to a person he’s just had a long conversation with, once you let them know you’re human, you have a life too, I don’t see how they could go ahead with it, right?" (110). We are left wondering whether all these "conversations" are Estelle’s deliberate inventions, her way of trying to control a potentially dangerous social interaction.

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