Summary:

Linda Bishop tells the story of her early years as a nursing student. She soon realizes that she doesn't actually want to be a nurse, but she continues in training, "waiting for some unspeakable horror that I could hold up to the light to prove to myself that the hospital was a truly monstrous place."

While Linda is quiet and sexually inexperienced, her first roommate, Holly Bostwick (Boss), is reputed to have a sensational sexual history and to be afflicted with syphilis. When Linda brings Holly home for Thanksgiving, Linda's mother is impressed with her daughter's new friend, a young woman much more confident and articulate than ambivalent Linda.

Somewhat later, after Boss becomes engaged to a gas station owner, Linda returns by train from visiting her parents. She is determined to make a final decision. She lists what she hates about the hospital and what she likes about it. Will she leave or will she stay?

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Stella is the wife of Max Raphael, the deputy superintendent of a maximum security psychiatric hospital near London (based perhaps on Broadmoor, where the author's father was medical superintendent), and mother of a ten-year-old son. She becomes involved in an obsessive sexual affair with one of the institution's patients, Edgar Stark, a schizophrenic sculptor institutionalized after murdering and decapitating his wife.

Stark uses his affair with Stella to escape, and she runs away to London to join him. After a few passionate but squalid weeks in hiding, Edgar's illness resurfaces, evinced both in the violence he shows to a sculpture he's making of Stella's head, and in his paranoid jealousy. She runs away from him and is captured by the police and returned her to her husband, who has been fired because of his wife's role in the escape of so dangerous an inmate.

The family moves to a remote hospital in North Wales, where Max has a minor position, and Stella becomes severely depressed, to the extent that she stands by helplessly as her son dies in an accidental drowning. As a result, she is institutionalized--she returns to the hospital, not as the superintendent's wife, but as a patient. Edgar has meanwhile been recaptured (in North Wales, seeking out Stella either to take her with him or to kill her), but they never meet again, for Stella commits suicide.

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A family's tragic event--the death of two teenage boys in a car accident--is both the stimulus for a mother's abandonment of her husband and daughter and an ongoing thread weaving its way throughout the rest of this immense story (537 pages) told in three major parts.

Part 1 (1958) is the story of Marion and Ted Cole and their four-year-old daughter Ruth. Struggling to keep afloat in her grief-filled life, Marion is a beautiful, 39-year-old woman who, with her husband Ted, a hugely successful children's author/illustrator, lives an elegant life on Long Island. The focus of Part 1 is Marion's affair with Eddie, a 17-year-old hired by Ted to be his personal assistant but who turns out to be part babysitter to Ruth, and "companion" to Marion. This part of the story is sexy and comic, even as it is full of relentless grief.

Part 2 (1990) finds Ruth as a hugely successful novelist in her thirties. Her life is one long unending string of "bad" boyfriends, and one long question regarding how her mother could abandon her and why she fails to reappear. While in Amsterdam on a book tour, she comes up with the idea for a new book that takes her to the storefront prostitution district of the city, where her authorial curiosity and adventure is met with violence. In this section of the book she marries her agent, has a baby, and seems to be finding contentment for the first time in her life.

Part 3 (1995) occurs four years later, when Ruth as a 41-year-old widow and mother, falls in love. The story comes together finally with the reappearance of Marion Cole, now in her seventies and herself a moderately successful author who had been living quietly alone in Canada.

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Summary:

Rossetti writes about Lilith, Adam's evil first wife according to Hebraic oral tradition. She is described as a beautiful temptress. Her beauty hides a deep evil that nearly snares Adam and dooms mankind.

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The second film in Oliver Stone’s Vietnam trilogy, "Born on the Fourth of July" is based on the autobiography of Ron Kovic (played in the film by Tom Cruise), a good kid whose patriotism takes him to Vietnam in the late 1960s and brings him back home paralyzed from the chest down and burdened with the guilt of having accidentally killed a fellow soldier in combat. Living at home with his parents, Ron struggles fiercely with these challenges against the exacerbating background of his culture’s anti-war and anti-vet sentiments.

Things get bad for him, he gets very angry and leaves home for Mexico to forget it all with booze, drugs, and prostitutes. That false paradise eventually fails him, however, and he returns to the States and makes some positive moves, including visiting the parents of the soldier he had killed. He winds up being a spokesman for vets, anti-war ones in particular, and at the end he is wheeling himself out onto the stage of the Democratic Convention of 1976 to huge applause, feeling, as he has just said to a reporter offstage, "I’m home."

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Eleanor Lightbody (Bridget Fonda) and her husband Will (Matthew Broderick) travel to the Battle Creek Sanitarium for the cure. On the train, they meet Charlie Ossining (John Cusak) who hopes to make his fortune in the booming breakfast food industry. The san is run on strict rules of vegetarianism and sexual abstinence by John Harvey Kellogg (Anthony Hopkins), inventor of the corn flake. Regular enemas, exercises, outings and baths are prescribed, but Will repeatedly breaks the rules and is lured into liaisons with a chlorotic fellow patient and his nurse.

Eventually, he and Eleanor turn to other unconventional treatments, which are not sanctioned by Kellogg, including nudism and sexual stimulation. Meanwhile Charlie joins up with George Kellogg (Dana Carvey), the Doctor's adopted but estranged son, who taunts his father when he is not extorting money from him. George sets the san on fire, but is reconciled with Kellogg during the conflagration when he sobs "Daddy give us a cuddle." The Lightbodys go home to a moderate pursuit of health.

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Blind dolls' dressmaker Bertha Plummer is the center of a significant subplot to this story of marriage and deception. Bertha and her toymaker father, Caleb, live in squalor in a "little cracked nutshell" house and work for hardhearted Tackleton. Caleb has convinced Bertha that their cottage and their employer are both charming. She falls in love with Tackleton and is traumatized by his engagement to another.

Caleb's confession of his well-meaning deceit compounds her suffering. Bertha's literal blindness parallels the figurative blindness in the main plot, in which Dot Peerybingle's innocent secrets make her husband John suspect she loves another. The story ends in reconciliation and happiness all around; Bertha plays the harp while the others dance.

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This small but dramatically funny, tender, provocative and ultimately political book is a series of interviews with a diverse group of over 200 women about their vaginas: young and old, married and single; heterosexual, bisexual, and lesbian; working class women, professional women, and sex workers; women of various races. As the author points out, some of the monologues are verbatim, some are composites, some are her invented impressions. The subjects, which all have to do with vaginas, include such topics as what a vagina looks like, what goes in and comes out of vaginas, menstruation and birth, and more playfully, "If your vagina got dressed, what would it wear?" or "If your vagina could talk, what would it say, in two words?"

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Summary:

In the fall of 1907, Will and Eleanor Lightbody, a wealthy, neurotic couple from Peterskill, New York travel to Battle Creek, Michigan to immerse themselves in the routine of the famous sanitarium run by corn-flake inventor, Dr. John Harvey Kellogg. They meet Charlie Ossining who is seeking his fortune in the fickle market of Battle Creek's breakfast food industry. The Lightbodys have just lost their infant daughter and Eleanor is taking Will to the "san" for the cure. An inveterate meat-eater with a sexual appetite, Will was addicted, first to alcohol, and then, to opium, after his wife spiked his coffee with an off-the-shelf-remedy for drink.

At the sanitarium, they must occupy separate rooms, refrain from sex, and piously eat inflexible non-meat diets. Therapies include five daily enemas, exercises, "radiated" water, and an electrical "sinusoidal bath," which accidentally fries one of the residents. Kellogg is gravely disappointed in Will's inability to toe the "physiologic" line, but he is more deeply disturbed by his adopted son, George, whose chosen life on the street is a perpetual embarrassment.

Worried about his sexual prowess and deprived of his wife, Will becomes obsessed with his beautiful nurse and opts for the stimulation of an electrical belt; equally frustrated and bent on self-starvation, his wife turns to the quack "Dr Spitzvogel" who specializes in nudism and "manipulation of the womb." Brought to their senses by humiliation, Will and Eleanor go home.

Meanwhile, Charlie has joined with George Kellogg and borrowed from Will to keep his business afloat, but he realizes that he has been swindled. He only narrowly escapes jail, during a fiery commotion created by George who is then murdered by his adoptive father.

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This long (598 page) novel manages to portray serious moral questions while spinning an entertaining tale with complex characters and plenty of humorous touches. Wilbur Larch is the young physician who chooses to offer women either "an orphan or an abortion" in early 20th century rural Maine. Homer Wells is an orphan who just cannot stay permanently placed in a home and who gradually grows up as Larch's surrogate son and apprentice. Just as Homer realizes that he opposes abortion on principle, he is swept off to a coastal apple orchard. There, additional moral rules are called into question, particularly in a very nontraditional set of family and sexual arrangements.

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