Summary:

Susie Salmon, fourteen years old, is raped, murdered, and dismembered by a serial killer who has moved into the neighbourhood. He disposes of her body in an old sinkhole. Susie is presumed dead when someone’s dog finds her elbow in a cornfield. The rest of her body is never discovered. This novel begins with the murder and follows Susie’s family and friends through the ten years after her death.

Her mother and father separate after he becomes obsessed with proving that Mr. Harvey is the culprit (he is, but evidence is hard to find) and she has an affair with the detective investigating the case. Susie’s sister, Lindsay, grows up as the one who has to stand in for two sisters, one present, one lost; her much-younger brother, Buckley, grows up as the one resenting his family’s dismemberment.

Susie’s schoolfriends grow, too: Ray Singh, who first kissed her, is an early suspect. He becomes a doctor. The sensitive, lesbian, Ruth Connors, is near the cornfield at the moment of Susie’s death and feels something she later realizes was Susie’s soul leaving. She becomes a feminist visionary and poet.

By the end, Susie’s parents have reconciled, Lindsay has married and had a child, and Mr. Harvey, the serial killer, has suffered a death perhaps accidental, certainly just. The strong interpersonal structures that develop after Susie’s death are the "lovely bones" of the title, the narrative rather than material remnants of Susie’s life.

What makes this novel more than an account of loss and grief and recovery (though it is a well-imagined account of this kind) is the fact that it is narrated entirely by Susie, from the perspective of heaven. Heaven is a place of possibility, limited only by the imagination and desires of the dead, and it is a place from which the living can be watched, their lives shared and, perhaps, very occasionally, influenced.

Susie suffers being excluded from her family, but her suffering, her voice implies, is tempered by an extraordinary serenity, a kind of calm that most clearly marks the difference between her condition and that of the living. At the end of the novel she briefly returns to the living, inhabiting Ruth’s body and, with Ray, redeeming and obliterating her own appalling first, lethal, sexual experience. After this she can leave off watching "Earth" all the time, as the horizons of heaven expand beyond those she has left behind.

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This is a story of parental love and sacrifice and of survival in a hostile world. Mendel, a poor widower who has raised a retarded son, has fought life for years. Now he is fighting death (personified as a burley bearded man named Ginzburg). Mendel’s last task is to assure safe train passage for his son, Isaac, to the boy’s eighty-three-year-old uncle in California. This Mendel accomplishes after scraping enough money together and after winning a final heroic battle with Ginzburg.

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This book is an autobiographical account of an abrupt and painful injury that completely transforms the author’s life. Berger in 1985 was a healthy woman who enjoyed ice skating and canoeing, a published poet, wife, and mother of a toddler. She bent over one day to pick up her daughter and felt a tearing "within the thickness of flesh, moving in seconds across the base of the spine." No longer able to run, walk, or even sit, she is forced into a life spent lying down.

Hers is now a world of boundaries and barriers--physical, psychological, and societal. The book chronicles her struggle to parent her child (they make gingerbread creatures lying down on the kitchen floor), to relate to her husband (she has to deal with the constant feeling of being the recipient of his care), to live with pain, and to regain her mobility.

Because hers is not a visible injury and because she must frequently lie down in public places or use her carry-along lawn chair, she suffers the stares and scrutiny of people who cannot pigeon-hole her into a tidy handicapped-wheelchair category. After seven years of physical therapy (she calls her therapists "angels of attempted repair ") she is able to walk and drive, though she is still limited in activity and lives in fear of re-injury.

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Hugely pregnant with her fourth child, Minn Burge, intelligent and frustrated mother of a four year-old girl and two year-old twins, prepares her vast but somewhat decrepit Toronto house for a party of film buffs and intellectuals. Her husband, Norman, is a foreign correspondent off on assignment in Katmandu--where, she believes, he is faithful, though surrounded by "amber and hairless women."

On the third floor of her Victorian home lives a small group of hippies. Against their lives and attitudes, she maps her own vagabond past, intimately connected to Europe and the much older but now deceased Honeyman, beatnik director of obscure films whose work is to celebrated that evening.

Through the lead up to and during the party, memories carry Minn back to vignettes of her home town origins, the strained relationship with her mother, the child-like goodness of cousin Annie (an adult trisomic), and the sexual awakening and loss she lived with Honeyman. Minn is tormented with the resentment and anger that she feels toward her husband and her much-loved babies--including the one in her belly--for the havoc they have brought upon her body and her mind.

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Nicholas Baran, a one-time student activist, is now in his 40s, teaching at a community college in rural Connecticut after having been denied tenure at an Ivy League school. The tenure denial, despite consistent teaching awards and high performance was clearly politically motivated and instigated by a right-wing professor protecting his turf and the school from a labor-oriented, media-challenging progressive. Nicholas has leukemia, and, upon noticing that he appears to be living in a cancer cluster, begins a private investigation of the large chemical company located just upstream on the river that runs through the town near his neighborhood.

The investigation becomes more intense after he comes upon a local rescue squad retrieving the body of a small boy who has drowned in the river, but whose body reveals effects of considerable acid in the water. Though his wife fears for him and resists his efforts, even to the point of temporarily allying herself (and engaging in a dailliance with) a powerful local real estate broker, Nick finds an ally in his son's teacher, hesitant, but committed to finding out the truth.

Though Nick's disease is progressing rapidly, he and Sandy, the teacher, manage to break into the company's files and retrieve enough damaging evidence to expose deliberate deception of the public as well as documenting the high incidence of cancers in the immediate neighborhood. Before his death Nick manages to supply enough material to the major media to expose the scandal, and leaves a hard-won legacy of truthtelling to his children.

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A mother reflects on the significance of her daughter’s anticipated departure for college. She compares how she felt before the birth of her daughter--unable to imagine what life would be like with her--and how she feels now, unable to imagine life without her. Since her birth, the child has been an essential part of the mother’s life, "like food or air . . . like a mother."

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This mystery novel interweaves the stories of two Victorian households: the cheerless Sabbatarian residence of Zachary Thorpe and the lively, off-beat home of artist Valentine Blyth. Thorpe’s rebellious son Zack’s friendship with Blyth begins an interfamilial connection that Blyth unknowingly deepens when he adopts a deaf girl he finds in a country circus.

Blyth and his disabled wife Lavinia fear the living birth father of the girl they name Madonna will discover her existence and take her away. Their desire to hide Madonna is thwarted by a rough stranger, Mat Marksman, who seeks the man who impregnated and abandoned his sister--Madonna’s mother, who died soon after giving birth. Zachary Thorpe, Sr. is revealed as Madonna’s father, just in time to prevent a problematic romance between the half-siblings.

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These poems offer a rich series of impressions of the speaker's present life, surrounded by family, a garden, and pockets of natural life that evoke memory after memory of a childhood lived in relative poverty with a father whose years as a coal miner damaged his lungs and finally killed him. Allusions to his chronic and worsening illness and his death thread through the poems like a long shadow.

Recurrent images of his blood-stained handkerchief, his coal-smeared face and hands, are echoed in images of the death of an uncle, the deaths of animals, and of a mother strained by poverty and taking frugal measures to preserve small things. The final poem in the collection recalls her in old age, barely able to see, but still "stitching it all together."

The title poem, one of the best, pauses over the famous idea that the flutter of a butterfly's wings might be the source of large effects continents away. Together the collection invites us, without sentimentality, to consider how things are connected over time and come together in memory in compositions one couldn't have anticipated.

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This collection of contemporary poems published by the National Association for Poetry Therapy Foundation is accompanied by an introduction and materials for use in support groups and poetry therapy groups dealing with loss and grief. Organized under the rubric, “Seasons of the Heart,” in sections entitled “Autumn,” “Winter,” and “Spring,” they reflect a range of responses to loss, both sudden and gradual.

Poets include Rainer Maria Rilke, Naomi Shihab Nye, Billy Collins, William Stafford, Denise Levertov, and other well-known and widely anthologized poets as well as some less known, but well worth reading. The poetry is skillfully selected, of consistent literary quality, and the accompanying materials helpful in suggesting ways and reasons to enter into the work of reading and writing poetry in time of loss.

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"Mercury" is a 41-line, free-verse poem divided into three stanzas. Although the narrative is filled with highly personal images, the poem's story is told from a third person point of view which serves to universalize the poem's theme: the often mechanical struggle of a couple to achieve pregnancy, and the fragility and innate sadness of that struggle.

In the first stanza, the poet sets the scene--a couple who rely on the daily reading of the thermometer that "measures their mornings / against a brimming point" (p. 44). When the thermometer indicates that "seed / and egg might meet and link" (p. 44) the man and woman have intercourse, but all sensuality has been "banished, by this elusive / goal: the child they lack" (44).

The second stanza, which is the briefest, gives us the likewise brief coupling of this man and woman, a stanza devoid--like the compulsive act--of spontaneous love or passion. A calculated sex-cry--"Baby, / Baby"--seems to be a cry both of their present desire and of their memory of a once--passionate relationship (44). The final lines leave the woman lying rigidly in the position her doctor has prescribed.

The final stanza brings a surprise. Suddenly there is the "crack" of a bird hitting their sliding glass door--"a spray of feathers splays / it's fist on glass" (p.44). Forgetting for now the need to lie still, to enhance her own chance for pregnancy, the woman rushes to the door, remembering the house finches that have nested in their yard--a gestation perhaps at first more successful than hers. "Seed seeping / down her thighs, the woman gathers / feather by feather / the splattered down, / cupping fragments tight inside / her empty fist" (45). The bird's death, in the midst of the promise of parenthood, parallels the nothingness inside the woman's fist, the perfect metaphor (as the non--gravid uterus is the size of a woman's clenched hand) for the emptiness of her womb.

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