Summary:

Fin (Peter Dinklage)--short for Finbar--is an achondroplastic dwarf and a taciturn lover of trains. He repairs toy trains in a shop run by a tall elderly black man. When the shop owner dies suddenly and bequeaths Fin a "house" in Newfoundland, New Jersey, Fin, jobless, uproots himself to seek out his inheritance. The house turns out to be a deserted, former Station House adjacent to train tracks and is located in an abandoned section of the community.

Fin tries to make the house livable, sleeps on a sofa, and relocates the outside mailbox so that he can reach it. Once he can demonstrate that he receives mail and pays bills at that location, he applies for a library card--he is an avid reader of train lore. Fin seems content to sit on an outdoor bench, clocking the trains that pass by, reading his books, walking the tracks, and keeping to himself in his little house.

Two people interrupt his solitude: Joe (Bobby Cannavale), a gregarious young man who has taken over his sick father's food truck stand--and Olivia (Patricia Clarkson), an artist and divorcee who twice nearly runs Fin off the road in her small SUV. Joe tries repeatedly to engage Fin in conversation and comraderie; Olivia makes fumbling apologetic overtures to Fin. Fin grudgingly begins to engage with Joe and Olivia and they become a threesome as Joe and Olivia follow Fin on his train track walks, sit with him as he clocks trains, and share dinner at Olivia's waterfront home.

Each of the three protagonists is a wounded soul. Fin endures startled glances, snickering whispers, outright rude comments, and even invisibility--a supermarket cashier passes him over for the next customer because she does not see him; he longs for a "normal" body that would allow him to physically defend himself; he longs for a normal sex life. Joe is "happy-go-lucky" on the surface, but is under the thumb of a domineering father who makes frequent calls to Joe's cell phone. Joe tries, unsuccessfully, to court Olivia. Olivia is enveloped in guilt and mourning over her young son's death and thinks she is still in love with her former husband.

Two other individuals play a role in Fin's new life: the pretty, young librarian (Michelle Williams) who tells Fin that he has "a nice chin" and confides to him that she is pregnant by her boyfriend, a boorish local she has not yet told; and Cleo (Raven Goodwin), a preteen black girl who is curious about Fin's train knowledge, and seeks his friendship. Cleo enlists Fin, against his will, to speak about trains to her school class.

Olivia triggers Fin's outburst of pent-up rage and frustration: she rejects his concerned vigil, when, for days on end, she refuses to leave her house or answer her telephone. The despondent Fin goes to the local bar, downs glass after glass of whiskey, sitting alone; thoroughly drunk, he smashes his glass, climbs up on the bar, gesticulating and yelling at the crowd to "go ahead, look at me, here I am!" (paraphrase). Staggering out onto the train tracks, he falls as an approaching train barrels down on him. He smiles up into the train lights, seeming to welcome what appears to be certain death.

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A sick woman (dying mother) in a comfortably made-up bed serenely occupies the center of the canvas's diagonal composition. She lies between a seated doctor focused on his hand-held watch while he takes her pulse, and a nun who holds the woman's child and extends her a drink (tea, medicine). The simple, calm, orderliness of the sparse setting is echoed in the postures and countenances of the four figures.

In his biographical study, Robert Maillard documents that Picasso's father--art teacher and model who posed as the doctor--worked out both the composition and the title of the painting for his 16-year-old son (Picasso. New York: Tudor, 1972, p. 180).

An earlier watercolor draft of this work sketches the child with arms outstretched reaching forward to the sick mother. In the draft, the physician and nun, too, are more concerned with the mother's condition. Though strengthening the allegorical significance of this academic composition, the dramatic intensity is lessened if not lost in the final version (1897), which was awarded an honorable mention in Madrid and a gold medal at the Exposición de Bellas Artes in Málaga.

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Physician and poet Rafael Campo sometimes gives poems to his patients, tucking them in with educational materials and prescriptions. He knows that poetry can be therapeutic for both patient and caregiver, and in this beautifully organized and executed book he tells readers why and how poetry can enhance healing.

The chapters (in which Campo ponders questions such as: Is poetry necessary for survival? How does poetry locate us inside the experience of illness? Why is poetry therapeutic?) follow the arc of illness itself. In Chapter 4, "Inklings," Campo discusses how not-yet-diagnosed symptoms of sickness may be revealed in poetry, the patient "divining" signs of illness "from the clues discernible in a sentient relationship to the world around us" (p. 52).

In following chapters ("Diagnosis," "Treatment," "Side Effects," and "End of Life"), he expertly unfolds, through brilliant poem analysis, how "At every station of the disease experience, poetry has suggested an ulterior discourse that, as it accumulates, forms a composite picture of a humane idea of wellness" (p. 127). In other chapters ("Daniel," "Clara," "Sunny," "Eduardo," and "Mrs. Twomey") he discusses how poetry has changed and informed his clinical and personal interactions with patients.

Fully aware that poetry is not a "cure" for illness and that relationships between patients and caregivers are not always ideally sympathetic, Campo demonstrates how, nonetheless, poetry can be a valid healing modality. In the "Afterword," he urges readers to imagine poetry "as a metaphor itself for the process of healing" and "to experience it through the stories and voices of real people who have themselves called upon it as they faced illness" (p. 188), and he states his wish to see "non-poet physicians use this book with their own patients and medical trainees" (p. 190). An excellent "Further Reading" appendix provides wide-ranging selections for further study.

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Summary:

This story is told by Sister, whose grandfather, Papa-Daddy, has gotten her a job as postmistress of the smallest post office in Mississippi. Sister is living peaceably with Papa-Daddy, her Uncle Rondo, and her Mama, when her younger sister, Stella-Rondo, returns home from an apparently failed marriage with a two-year-old daughter, Shirley T. Stella-Rondo had eloped with Mr. Whitaker, a traveling photographer, now nowhere to be seen.

No sooner does she move in then Stella-Rondo is back to her old tricks as the family favorite. When Sister questions the paternity of Shirley T (even noting how much she looks like Papa-Daddy), Stella-Rondo steadfastly maintains that the child is adopted. She punishes Sister by telling Papa-Daddy that Sister said he should trim his beard, which has been growing untouched by human scissors since it first appeared.

Later, Sister tries to fight back by saying that Shirley T is mute and mentally challenged, but (lo and behold!) she isn't. No matter how tall Stella-Rondo's tales are, the family believes her, and Sister remains the family scapegoat. Finally, to protest her dispossession, Sister rebels by moving away from home--to the local post office.

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Summary:

A stray bull has been grazing on Mrs. May's farm for several days. She is outraged that her tenant/farmhand, Mr. Greenleaf, hasn't chased the bull away; and her outrage only grows stronger when she learns that the bull belongs to the tenant's sons, who have settled not far away with their French wives and bilingual children.

Mrs. May is a widow lady whose two sons, both in their mid-30s, live on the farm with her, but have no interest in farming. One sells life insurance to black folks; the other is an intellectual. Mrs. May thinks she knows how to "handle" Mr. Greenleaf; she has employed him for 15 years despite his stupidity and shiftlessness. His wife is a religious fanatic and faith healer. His twin sons, unlike Mrs. May's, went away to the war in Europe, rose in the ranks, came home with European wives, and now each had a piece of good land and three children in a convent school. They also have a bull that escaped, but they evidently don't it want back.

Mrs. May becomes more and more obsessed with the bull that is eating her out of house and home. Finally, she demands that Mr. Greenleaf shoot it and insists on accompanying him to make sure the deed is done. When the bull escapes to the woods, Greenleaf follows it. Shortly thereafter, it comes charging out of the wood directly toward Mrs. May. Mr. Greenleaf finally shoots the bull just after it has gored Mrs. May in the chest and killed her.

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It is a sad world when Pelayo discovers an old man with large, weathered wings stuck in the mud. It has been raining for three days. The beach is a mixture of rotting crabs and sludge. Stench is everywhere. Worst of all, Pelayo's baby is ill with a fever.

Because the strange visitor possesses wings and speaks an unknown dialect, no one knows for certain who or what he is. He seems awfully decrepit to be a supernatural being. A neighbor thinks he's an angel who has come for the baby. Pelayo and his wife, Elisenda, suspect he is a sailor or castaway. The parish priest, Father Gonzaga, believes the old man is not an angel but rather an imposter.

After examining the man with wings, the doctor decides it is impossible such a creature is even alive. The old man is locked in a chicken coop and treated like a freak. People pay five cents to view him, and before long, Pelayo and Elisenda make enough money to build a mansion. Their newborn child regains his health.

When the boy is older, both he and the old man with wings contract chicken pox. The old man is mistreated and burned with a branding iron. All he eats is eggplant mush. The town is visited by many carnival attractions including a woman transformed into a spider because she defied her parents. People eventually lose interest in the old man. One winter he has a fever and is delirious. He not only survives but grows new wings. His clumsy attempts at flight eventually improve and one day he disappears into the horizon.

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Summary:

In the beginning of Ann Darby's lovely and enigmatic short story, "Pity My Simplicity," Dr. Peary, whose medical degree came from "The Franklin School of Eclectic Medicine and Surgery" (3), is trying to deliver Orla Hay's sixth baby, a breech presentation. The doctor is weary and perhaps under-trained, but he is vigilant. Orla's sister asks if she might take over trying to tug out the baby. When the doctor glances at the sister's hands--"Fever-breeders, he's sure, and he won't be blamed for fever"--he says no, he'll manage (4). He does manage, and when the child is "wailing a syncopated, newborn wail" the doctor is undone (5). He weeps, hoping his tears will be mistaken for sweat.

In prose that is atmospheric and evocative, Darby brings us into scene after scene as Dr. Peary's evening unfolds: the delivery, then home to his child and his wife, who tells him, only after he eats his dinner, that Alma Pine down the road "isn't 'faring' well" (8). Just as Orla and her sister expected the doctor to save the baby, both Alma Pine's husband John and Dr. Peary's wife expect him to figure out what's wrong with Alma. "And you waited to tell me?" Peary asks his wife (9).

In the final and longest scene in the story, Peary hurries to attend to Alma, a woman dying of tetanus. About to enter her room, Peary laments that he's never grown "callous to this moment," the second when he enters the lives of his patients (12). He walks in to find Alma writhing in her bed and her husband glowering nearby. "Quiet! Look what you've done," the husband accuses (12). The doctor nods, accepting guilt.

Later, he thinks, he will write in her chart words that describe her state but cannot cure. At the story's end, he gives Alma "the morphia, the one centigramme dose he always carries with him" (14). As he gives Alma this dose, he never looks at her husband, "which is fine because John Pine cannot bear to look at him" (14).

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Summary:

Set in 1894 and based on a history of the logging projects among the California sequoias, this is a story of Francie, whose sister died in an accident six years earlier. She chafes under her parents' excessive protectiveness since Carrie's death. She loves the woods, and longs to do something to keep the loggers from cutting down the ancient sequoias, especially the oldest and largest, a tree over 2500 years old. Through a little sleuthing based on her sister's diary, she finds out that the property on which the ancient tree sits actually belongs to an old hermit, not to the logging company.

In an effort to get the company to stop before cutting the oldest tree, she rides the dangerous log flume into town to alert the one journalist she knows will support her cause. They arrive in time to save that tree and some of the others, and, perhaps as importantly to Francie, her mother and father begin to see her not only in terms of their loss of Carrie, but as a young woman independently interesting, daring, and very much alive.

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In the fall of 1983, Treya Killam was about to be married to Ken Wilber, a prominent theorist in the field of transpersonal psychology, when she was diagnosed with a particularly virulent form of breast cancer. This is Ken Wilber's story, with much of it told through his wife Treya's journals and letters, of their five-year battle against her cancer, a long roller-coaster ride that ended in her death by euthanasia in 1988. The narrative includes details of several conventional and unconventional cancer therapies.

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It is 1905, and a young doctor just out of internship in Chicago has decided to head for the southwest to seek his fortune. He finds himself on a slow train in southern New Mexico, sitting across from a Sister of Mercy "in her black robes, skirts and sleeves, and heavy starch." When the train stops, the doctor inquires about a group of men huddled on the platform. They surround a severely ill Mexican worker, who turns out to have appendicitis. The doctor insists that only an immediate operation will save his life, but the Mexicans are violently opposed to surgery. Eventually, the doctor enlists the nun’s help to persuade them.

In the blistering heat, they carry the man to a shed where the doctor performs an appendectomy with instruments in his black bag, including morphine and chloroform. For the next 24 hours, he and the nun watch over the man, and then carry him to the nearest town on the next train. He survives, which is good because otherwise the Mexicans have threatened to kill the doctor. The nun, who throughout has been cool toward the doctor because of his use of "rough" language, proceeds on her way to Texas.

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