Summary:

A witty and wildly imaginative evocation of a female patient’s encounter with a male physician. The poem is full of the counterplay of eroticism and sterile technology, of the body as love object and object of diagnosis, of the doctor’s cool clinicality and the patient’s desperate neediness. To her, the doctor is an "abstracted lover" for whom she willingly lies down "while he unfolds / her disease . . . ." Orgasmically, "he warms / to his consummation" which is for him "a most enjoyable diagnosis." He is finished with her but she feels cheated--he hasn’t grasped her essence. "Don’t leave me! Learn me!" " . . . taste my living texture. / Sweat to hunt me with love, and burn with me."

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When 47-year-old Henry Newman experiences testicular pain, he gets little pity from his wife, Arlene. His personal physician, Dr. Vikrami (a woman who has only reluctantly examined Henry’s "private parts" in the past) schedules him for an ultrasound study of the testicles rather than examining him first. A young nurse performs the test and a female radiologist apprises Henry of the findings-- epididymitis.

A urologist confirms the diagnosis, but Henry is more interested in learning that the doctor has a twin brother who is also a urologist. Henry goes to see his 80-year-old mother who resides in a convalescent home. She pesters him about checking on the condition of his brother’s grave. His brother, Aubrey, died as an infant, and Henry was born two years later.

Henry visits the cemetery and finds the small tombstone marking Aubrey’s grave covered by weeds and bird excrement. He tidies it up. When Henry returns to the convalescent home, his mother’s bed is empty. He fears she has died but then spots her exiting a bathroom. Henry tells her that he has finally spruced up Aubrey’s grave, but she seems oblivious to his announcement and just babbles on.

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These poems push at the edge of the unknowable, as in "Credo," where Dorsett concludes, "Nearer those peaks / I understand nothing, something / in the far side." Unlike many poets of his generation, Dorsett confronts reality with hope, rather than despair. He does not, however, ignore the random pain and self-delusion of human life. In "Our Father Who Art," for example, he writes, "what are we left with? Fly swarmed swamps / where our puffed-up selves promise the bog not to eat beetles . . . . "

As a pediatrician, Dorsett must frequently confront unjust and random suffering. In the strong poem "Like Flies We Are . . . " Dorsett writes, "Who can doubt the world’s amoral? / And not only to great artists: / if the briefcase had been placed / inches closer, Hitler would have died; / Anne Frank, etc. would have survived."

This acceptance is, however, only a few poems deep. Dorsett realizes that human beings searching for meaning are like his two goldfish discussing "fish religion." We can never attain the truth about why the conditions in our tank are deteriorating. Facile New Age answers merely delude us: "Modern taste in resurrections / wants fast easters with no cross / . . . Selfjesus is coming! God help us." In the end, Dorsett opts for an ecstatic reality beyond faith and knowledge, a reality in which Christ’s resurrection and the Buddha’s enlightenment both reside.

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Subtitled, "Essays from a Cancer Limbo Time," this collection of essays constitutes a memoir of living while dying. It was written during the time following the author’s acute treatment for Stage IV lung cancer, when she felt well enough to write--a period of approximately one year during which she was still taking oral anticancer medication. Based on journal entries and memory, Cumming reflects on what it is like to be in a state of "recovery" while at the same time, and variably, anticipating death. "I knew that my kind of cancer was not curable, and yet, for a spell, it seemed to have vanished" (xvi). How does one go about living in the face of "a very good partial response" to treatment?

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This fairy tale by Wilhelm Grimm, rediscovered in 1983, is prefaced by a short letter to "Mili," presumably a young girl much like the one in the story; what follows is a tale designed to teach children that life can be unpredictable. The story also demonstrates, however, that the unknown can sometimes provide shelter and security even when things are not familiar.

A young widowed mother, afraid for her daughter when the village they lived in was about to be attacked by invading warriors, sends the child to hide in the forest for three days. Alone and frightened, the girl loses her way, prays to God and is led to a little house tucked away in the woods where she meets a kind old hermit, Saint Joseph.

Three days (translated thirty years earth time) later, he decides it is time for the girl to return to her mother, whose dying wish is to see her daughter once more before death. Handing Mili a rosebud, he promises that after she meets her mother, she will be able to return: "Never fear. When this rose blooms, you will be with me again." The next morning the neighbors find the child and mother together, dead in their sleep.

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Olga is a lovely, plump, and friendly girl; the kind of girl whom everyone wants to squeeze and cry delightedly, "You darling!" She marries Kukin, the manager of the amusement park, and lives quite happily, selling tickets to his shows and parroting Kukin’s opinions about the theater.

But Kukin dies while in Moscow on a business trip. Olga goes into deep mourning, but within a few months she marries Pustovalov, the timber merchant. Now Olga adopts Pustovalov’s opinions--all business, no theater. When Pustovalov dies, Olga begins an affair with Smirnin, an army veterinary surgeon who is separated from his wife. While she lives with Smirnin, Olga is full of talk about animals and their diseases.

Finally, Smirnin is transferred elsewhere; Olga is left with nothing to talk about--the darling has no opinions of her own. Many years later, Smirnin returns to the town with his wife and son. Olga becomes attached to the young boy and her eyes light up again. She has something to talk about!

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An old woman dies at home. After "the young ones had gone to bed," she arises and moves around the house, doing the usual things that defined her life--putting out the candles, mending a stocking, finding a lost glove--before she falls back into her coffin and is cremated in the morning.

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The narrator is an ICU (intensive care unit) resident. He describes his encounters with three patients: a 23-year-old woman, Kimberley, shot in the head by her fiancé before he killed himself; Mr. Wilson, the alcoholic into whom Kimberley’s liver is transplanted after she has been declared brain dead; and Mr. Griego who, in a failed suicide attempt, has shot off his lower jaw.

In the call room there is a poster that reminds the doctor of a lake in Vermont where his family had vacationed when he was a child. The lake, alive with fishes, had filled the boy and his brother with expectation: "We wanted something to happen, we wanted it to come gliding out to us, miraculous, powerful, full of wonder." (p. 56)

When the resident’s thoughts are interrupted by Mr. Griego, who has leeches attached to the wound where his chin is being constructed, his recollections shift to another lake. Overgrown with algae, it had insufficient oxygen, no fish, and when he and his brother swam in it, they emerged covered with leeches. He recalls the violence with which his brother tried to kill one of the creatures, pounding it with a rock. The lake had become "repugnant" but also "exciting."

These memories are juxtaposed with Mr. Wilson, who has Kimberley’s young liver in its new, "damaged bed." The resident finds himself withdrawing from Mr. Wilson, whom he imagines as a ghost that has haunted Kimberley’s life, drinking it away, or as a kind of monster rising up from beneath the surface of a lake.

The resident is called out a third time, to transfer Mr. Griego to the floor. The leeches have been removed and killed and his chin is healing well, looking both "clean and terrible." His new face will scare his little daughter, the resident thinks.

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Summary:

An abstract rendering of a widow fills the frame of the painting. Gloriously and erratically colored, she sits confidently upon a chair and looks directly outwards at the viewer. Behind the suggestion of a veil--the vertical lines descending from her head might also be interpreted as hair--she cocks her head and holds an expression upon her face that is difficult to discern. Is she sad? Is she bored? Does she desire a new companion?

Dubuffet has accentuated the widow's most feminine attributes: her breasts, hips, and eyes are exaggeratedly large, while her waist is too small, as though confined by the most constricting of corsets. The bright colors of the painting suggest anything but sorrow; instead, like a beautiful bird that attracts a mate with its colorful plumage, this widow seems ready to begin a new affair.

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Fifteen-year-old Frankilee's sense of justice leads her to conspire with her mother to kidnap Angelica Musseldorf from a home where there is every evidence she has been consistently beaten and abused. With reluctant cooperation from her father, they take the girl in, confront the parents, and install her in Frankilee's room for an indefinite stay. Angelica, who asks to be called Angel, is not only scarred, but needy--indeed, over time, demanding. As her parents shower her new roommate with attention, clothing, lessons, Frankilee struggles with her deepening resentments. She confides them to Wanita, the family cook, an African American whose long service to the family has given her a place of special affection.

When Wanita's son is killed in an accidental shooting, Wanita abandons the family for a time; she returns, sorrowful, but steady, to see Frankilee through her own trauma. Suspicions aroused, Frankilee decides to do some detective work with the help of a reluctant boyfriend, and discovers that Angel's "parents" are an aunt and uncle with a criminal record in fraud; they have staged abuse in order to situate their orphaned niece with unsuspecting families of means who will take on the expense of her upbringing and education. In her efforts to expose the fraud, Frankilee is attacked by the aunt who is, in fact, violent, but she survives with some stitches and a sobering sense of what it might mean to be both kind and discerning in offering help.

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