Summary:

"Mercury" is a 41-line, free-verse poem divided into three stanzas. Although the narrative is filled with highly personal images, the poem's story is told from a third person point of view which serves to universalize the poem's theme: the often mechanical struggle of a couple to achieve pregnancy, and the fragility and innate sadness of that struggle.

In the first stanza, the poet sets the scene--a couple who rely on the daily reading of the thermometer that "measures their mornings / against a brimming point" (p. 44). When the thermometer indicates that "seed / and egg might meet and link" (p. 44) the man and woman have intercourse, but all sensuality has been "banished, by this elusive / goal: the child they lack" (44).

The second stanza, which is the briefest, gives us the likewise brief coupling of this man and woman, a stanza devoid--like the compulsive act--of spontaneous love or passion. A calculated sex-cry--"Baby, / Baby"--seems to be a cry both of their present desire and of their memory of a once--passionate relationship (44). The final lines leave the woman lying rigidly in the position her doctor has prescribed.

The final stanza brings a surprise. Suddenly there is the "crack" of a bird hitting their sliding glass door--"a spray of feathers splays / it's fist on glass" (p.44). Forgetting for now the need to lie still, to enhance her own chance for pregnancy, the woman rushes to the door, remembering the house finches that have nested in their yard--a gestation perhaps at first more successful than hers. "Seed seeping / down her thighs, the woman gathers / feather by feather / the splattered down, / cupping fragments tight inside / her empty fist" (45). The bird's death, in the midst of the promise of parenthood, parallels the nothingness inside the woman's fist, the perfect metaphor (as the non--gravid uterus is the size of a woman's clenched hand) for the emptiness of her womb.

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Summary:

This is a compilation of personal interviews framed by a review of the history of post World War II attitudes toward pregnancy out of wedlock. The project began as an oral history involving over 100 interviewees. The majority of the women were adolescents dependent upon their parents when they gave birth and relinquished their infants for adoption. The book is structured loosely around specific issues--such as parental responses to their daughters' pregnancies, hiding the pregnancies from family members and friends, methods of handling the birth itself and the subsequent signing of adoption papers--each chapter illustrated by excerpts from the interviews.

There are striking similarities among the interviewees' experiences, particularly in terms of the long-term grief and guilt that plagued most of these women. Fessler addresses the increasing movement toward enabling the mothers and the adopted children to seek one another if they so choose, and points the interested reader toward resources for additional information on the contemporary status.

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Summary:

The Handmaid’s Tale is set in the futuristic Republic of Gilead. Sometime in the future, conservative Christians take control of the United States and establish a dictatorship. Most women in Gilead are infertile after repeated exposure to pesticides, nuclear waste, or leakages from chemical weapons. The few fertile women are taken to camps and trained to be handmaidens, birth-mothers for the upper-class. Infertile lower-class women are sent either to clean up toxic waste or to become "Marthas," house servants. No women in the Republic are permitted to be openly sexual; sex is for reproduction only. The government declares this a feminist improvement on the sexual politics of today when women are seen as sex objects.

The novel focuses on one handmaid, Offred (she is given the name of the man whose children she is expected to bear--she is of Fred). Offred became a handmaid after an attempt to escape with her daughter and husband from Gilead. They fail; her daughter is given away to a needy woman in the upper circles, and Offred does not know whether her husband is alive or dead, whether he escaped or was captured. Offred is in the service of the General and his wife, Serena Joy. Serena Joy hates that she is unable to bear children and hates Offred for taking her husband seed. If Offred does not become pregnant promptly, Serena Joy will undoubtedly take revenge by sending her away, possibily to the toxic colonies.

Offred does not become pregnant, but she does develop an unexpected relationship with the General. He plays games of Scrabble with her (all forms of writing are officially denied handmaids) and gives her gifts of cosmetics and old fashion magazines. One night he dresses her in a cocktail dress and takes her to an illegal nightclub where Offred runs into an old female friend, now a prostitute in the club.

Serena Joy, desperate for children, finally arranges for Offred to sleep with the chauffeur. The two are happy together; she thinks she is pregnant. Soon after, Serena Joy finds the cocktail dress the General gave to Offred. She knows her husband is to blame, but accuses Offred anyway and sends for the police to take her away to certain death. When the van arrives to take her away, however, it is driven by rebels who carry Offred to safety.

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Summary:

This collection of sixteen Chekhov stories brings together in one volume many of Chekhov’s finest tales about doctors. The chronologically-arranged collection includes the famous novella, Ward 6, as well as such shorter classics as An Awkward Business and A Doctor’s Visit. In all sixteen stories, the doctor is a major figure, often at the center of a moral conflict.

Robert Coles , in his thoughtful forward, notes that Chekhov raises the "big questions" about "the meaning and purpose of life and the manner it ought to be conducted (and why)." Himself the editor of William Carlos Williams’s doctor stories, Coles recognizes and honors the comparison between Chekhov’s and Williams’s works and their dual careers as physician-writers. Jack Coulehan, in his introduction and comments, provides interesting biographical information on the great Russian writer as well as insightful interpretations of each story.

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Summary:

The narrator, Jennifer, is a young, eccentric, struggling writer who lives in a small northern California coastal town full of even more eccentric individuals. Her father, Wallace, a kind and generous intellectual, is diagnosed with a brain tumor and has to undergo surgery and postoperative radiation therapy. It is a story of a family dealing with the rage, grief, anxiety and sudden changes in everyone’s lives when a family member has a serious illness. This is a family knit well with love, tenderness, alcohol, and lots of humor (often black and exceedingly funny)--the diagnosis brings the family and small circle of friends even closer together.

The writing shifts easily between the specifics of observed details to general philosophizing about life and death. Despite the horror and uncertainty, Wallace notes: "I still believe that life is supposed to be good, and my life as a cancer patient can be good, lived one day at a time, and at some point it may be determined that I am no longer a cancer patient, and my life will be better for this scare we’re having. We’re all on borrowed time anyway, and it’s good to be reminded."

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Cohn surfaces from a deep-sea dive to find that the world has been destroyed by nuclear war. His boat is still there, though all the crew members are gone. He hears the voice of God say that He is creating a second flood to wipe out the humans who have once again disappointed him. Yet Cohn is not another Noah, merely someone overlooked. He waits for his death or the ebbing of the flood, whichever comes first.

He discovers that a highly trained chimpanzee, Buz, has also survived and lives on board. Soon, Buz and Cohn sight a tropical island. Crusoe-like, they set up a home on the island, which apparently has no animal life. The two survive on fruits and rice. Cohn discovers that Buz’s former owner, an eccentric German scientist, implanted a voice box in the chimp’s throat. Cohn connects the wires that jut from his throat and the chimp begins to speak fluid English. Other animal life begins to appear on the island, all of it simian. A gorilla shows up first, a troop of chimps follows. Buz teaches them English.

Cohn imagines that chimpanzees are meant to replace man as the dominant creature on earth and he tries to teach them to avoid the mistakes of man. But the chimps have their own agenda. The dominant male, Esau, tries to "rape" the female when she first comes into heat and threatens all the other chimps. When Cohn mates with the female, producing a human/chimp child, the jealousy of the other chimps becomes a destructive force. Baboons appear by the shore and the young chimps hunt, kill, and eat the baboons, calling them dirty, stupid creatures. When Cohn complains, they steal his child, finally killing her. They then force Cohn to carry wood up the mountain. They slit his throat and throw him onto the fire, built from the wood he carried.

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Summary:

Gorgeous Mourning is a sequence of 72 short prose poems; each one a reflection--or investigation or explosion--on the single word that constitutes its title. Cycles within cycles--the cycle of individual leaves of poems from the beginning of the book to the end; the cycle of creative energy that springs from the word that identifies each poem; the cycle of relationships amongst the poems. Every aspect of this book "fits," but at the same time its "fit" is surprising and often "off."

Take, for example, the title, "Gorgeous Mourning." The front cover is a lustrous image of autumn leaves, close-up. Beautiful? Yes. But is it "morning"? It may be, nut autumn suggests the day’s ending, the year’s ending . . . more "mourning" than "morning."

"Mourn" (p. 22) reflects, "Ordinary, because everyone is full of loss . . . Lovelorn. Unformed, words for what’s gone down the drain. I thought we would have years." In "Wonder" (p. 27) the poet confesses, "I don’t have a clue. I thought I knew more than that . . . Maybe something will unfold like hose embryos morphing into form that can breathe." In the face of cancer she considers the word "Expunge" (p. 58), "Never having suckled a child she thought breasts were a waste of time to begin with. After the mastectomy, she refused to remember what his love letters said . . . "

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Summary:

As the story opens, Raphael enters a gaming house and loses the last of his money. He decides to drown himself in the Seine. As he waits for the crowds to leave the evening streets, he wanders into an antique shop, where he tells the shop keeper that he is going to kill himself and the man shows him a mysterious-looking skin hanging on a wall. It is inscribed with a message in "Sanskrit" that one who owns the skin will have any wish granted, but that each wish will cause the skin to shrink. When the skin disappears, its owner dies.

Raphael brashly decides to take the skin. He wishes for a rich dinner, a fortune, and women. As he leaves the shop, he is stopped by friends who invite him to a dinner. Raphael tells his history. He is the son of a fairly wealthy man, but he squandered his fortune. He has spent the last three years studying in a garret and trying to win the love of Foedora, a cold society woman. His garret was warmed by the friendship of Paulina, his landlady’s daughter.

As the dinner party ends, Raphael receives word that he has inherited a vast fortune. His wishes are coming true and the skin is shrinking. Raphael now clings to life and arranges it so that his servants supply his wants before he even realizes them. One evening, he encounters Paulina; she too has inherited money and he is struck by her maturing beauty. Foedora seems ugly next to Paulina’s purity. Raphael wishes that Paulina will love him. They marry, but the skin continues to shrink.

Doctors are called to treat Raphael as his health fails and they argue over whether his disease is caused by his mind or whether his mental obsession is caused by a physical disturbance. They cannot resolve the dispute, but as their patient is a millionaire they decide to treat him anyway. They suggest applying leeches and traveling to "take the waters."

Raphael does travel and at one point duels with another young man. He warns his enemy to ask his forgiveness for otherwise, Raphael’s bullet is bound to kill him while the others’ bullet will surely miss. The other refuses and Raphael, though he shoots randomly, kills him. He takes refuge in a country cottage, but still has desires which the skin satisfies without Raphael’s conscious intention.

He returns home to Paulina and tells her about the skin. Knowing he is going to die, he indulges in a final burst of passion for her. She sees that such desire will kill him and tries to kill herself to spare him, but fails. Raphael dies.

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Summary:

A collection of twenty-six short essays about AIDS from two primary perspectives. Approximately one-third of the essays reflect on this physician-author’s personal response to his identical twin brother’s deterioration and eventual death from AIDS. The remaining essays reflect this pathologist/public health educator’s interest in confronting the epidemic on a societal/cultural level.

The author’s love of nature and gardening provides a sense of continuity throughout the book. The gentle yet strong voice of the author is very moving when sharing his personal experience. His voice, on occasion, becomes pedantic when addressing societal and public health concerns.

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Summary:

Gaudeamus Igitur was read by Stone as a graduation address for the class of 1982 at Emory University School of Medicine. The poem begins with "For this is the day of joy," and ends with, "Therefore, let us rejoice." Between these two lines, Stone (both poet and physician) piles image after image, detail on detail, paradox on paradox: "there may be no answer," he writes, "For you will not be Solomon / but you will be asked the question nevertheless." He writes about the sorrows ("For whole days will move in the direction of rain") and difficulties ("For the trivia will trap you and the important escape you") of medicine, as well as about the joys of medicine ("For there will be elevators of elation").

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