Summary:
Volck’s
memoir describes his medical practice and learning in a variety of settings
(Cleveland, Baltimore, Cincinnati), but, more importantly, in non-metropolitan
places, such as Tuba City on the Navajo Reservation in Arizona and rural
clinics in Honduras. He suggests that his knowledge of medicine has largely
come as he has practiced it and not from his formal education. Further, he
believes that best medical practice is not primarily high-tech, urban, or
industrial. Each of the 15 chapters has a title—a topic, a person, or a
theme—but also one or more locations specified. For example, we have “Chapter
One, A Wedding, Navajo Nation, Northern Arizona,” suggesting the importance of
culture and locale. Further, the chapters include personal associations from
several realms beyond the topic and place as Volck seeks to understand medicine,
healthcare, and how we live in the world.
Of the
first seven chapters, five are set in Navajo land, where Volck is an outsider
by his cultural heritage and his profession, a doctor with a pediatrics
specialty. From time to time he reflects on his training, the English verb “to
attend,” and specific patients, such as two-year-old Alice in Tuba City and
eight-year-old Brian in Cleveland. Both children died while in his care. Working
on the front-line of medicine, he considers the weaknesses of our modern
attitudes toward death and our wishes for control. He also wrestles with personal
lifestyle issues of balancing medicine, family, and an urge to write.
Other
chapters describe restlessness in his profession, the growth of his family
(including the adoption of a Guatemalan baby girl), hiking in the Grand Canyon,
camping in the rain, and a retreat with Benedictine monks. Chapter 11
“Embodying the Word” discusses literature and medicine, lectio divina (a Benedictine reading practice), and the need to
listen carefully to patients’ stories.
The final
chapter returns to Cincinnati, Honduras, and Tuba City. Volck has found more
projects in the Navajo Nation, including a youth service project from his
church. With permission, he conducts interviews and plans a book on the Navajo,
“drawing on cultural history, anthropology, history, medicine, and politics”
(p. 201).
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