Showing 491 - 500 of 515 annotations tagged with the keyword "Disability"
Larry is dying of multiple sclerosis. He walks only with assistance, suffers severe depression, is beginning to be incontinent, and has attempted suicide. His best friend, Chris, decides to take him duck hunting, a sport that has been central to their close relationship. This, however, will be their last trip: Chris has decided to drown Larry in the marsh, as a last act of his love.
As this novel retraces the growth of their friendship, it also traces the growth of Chris's love for Larry's wife, Rachel. Rachel has been an almost saintly caregiver for her husband, weathering his increasing disability and despair, while struggling to maintain her own identity and peace of mind.
The title refers to the lineage of women who form the unusual community surrounding the central character’s life in the decades following World War II. When we first meet Antonia (Willeke Van Ammelrooy), she is an elderly Dutch woman announcing to herself that today is the day she will die, and when the film concludes, indeed, she does. However, what transpires in-between presents a rich story of birth, death, disability, love, hatred, and, above all, a tenacious sense of nurturing regeneration in spite of harsh and difficult obstacles.
Audiences are swept into a pastoral epic filled with the pathos and joy of human life. In the unfolding flashback, Antonia and her teen-aged daughter, Danielle (El Dottermans), return to her rural birth setting on the day her own mother dies, and where she will become the life force for her daughter and, eventually, for the entire village.
Two women running a large farm seems at first daunting, but we discover that Antonia is a farmer in what might be called a feminist sense: she cares for everything that grows. Not only do her crops thrive under prudent management, but so do the vulnerable, infirm and damaged figures who are brought into her garden and house for recovery.
For example, Loony Lips, an awkward Ichabod Crane of a boy, tortured as the village idiot, is rescued by Antonia to become a productive member of the farm; later, he and DeeDee, Farmer Daan’s sexually abused and mentally limited daughter, who has similarly been rescued by Antonia and Danielle, fall in love and are married. For all of their shortcomings, the couple’s shy approach to one another, and joys for the simple provenance offered by Antonia as their protector, provide an emblem of the nurturing powers in the female household. Audiences squirm with delight as they watch these discarded members of society flourish with embarrassing innocence.
We watch Danielle’s transformation from adolescence to womanhood and find nothing alarming or disconcerting about her lesbianism and her decision to become pregnant without benefit of marriage. Antonia, always acceptant of life’s realities, continues to care for Danielle’s needs by providing emotional and intellectual support in the search for an appropriate man to father the child.
Much later, Danielle’s child is raped by DeeDee’s brother, who had also been raping DeeDee, prior to her rescue from her father’s malevolent and abusive household. Justice is swift. Antonia, magnificent in her outrage, sweeps across the farm and into the village pub where the males are gathered. With rifle pointed at the rapist’s head, she orders him out of town. [Her form of justice is less brutal than that of Danielle, who, having witnessed the rape of DeeDee by the same man, thrusts a pitchfork into his groin.]
Antonia’s farm grows and expands with new life. Seasons come and go, bringing death and rebirth. Happiness and tragedy exist side by side, as exemplified by the opposing viewpoints of Antonia’s positive spirit, and the pessimistic outlook held by Antonia’s life-long friend, Crooked Finger (Mil Seghers), the melancholic, Nietzche-quoting philosopher, who finds life impossible and unbearable. Whether we are watching Antonia’s mother die, or the Catholic Mad Madonna howling at the moon when she should be loving the Protestant man separated from her by the floor in the building they share, or feeling the appreciation of Farmer Daan’s wife’s for Antonia’s strengths--strengths that she herself does not possess--we are woven in the magic of a remarkably simple and yet complex fabric.
Elinor Golden has had trouble reading and writing ever since a golf ball hit her in the head as a child and left her with permanent minor brain damage. Otherwise quite intelligent and fully functional, she has stumbled through school unable to perform assigned tasks, unwilling to make the nature of her problem any more public than she has to, and often alone with it, since few teachers, even those who know the problem, know how to help her. Even her father, a doctor, is baffled.
It is 1943 and, as the U.S. enters the war, her attention is diverted to problems bigger than her own. She joins a volunteer corps that keeps watch for enemy planes approaching the New England coast. In the course of this purposeful work, she is paired on watch with a young teacher who finds a way to help her read by having her trace letters with her finger. Both her new work and her new reading strategy empower her, and help her cope with the crisis of her parents' separation and the departure of her lifelong friend, Jed, for Dartmouth.
She leaves school and joins a group of paid volunteers to do war work, discovering new areas of competency and satisfaction after years of feeling like a failure. At the same time her friend, Jed, discovers something new in her, and friendship turns to romance as personal hope blossoms in the midst of trouble and war.
Elizabeth Carpenter is preparing for her fiftieth wedding anniversary and hoping that her children will come home for the event. She nurses her irritable, invalid husband, a retired teacher, who has been a rigid father and is now bedridden with a chronic illness. He is too proud to ask for the things he needs or wants, and spends his vacant hours comparing what he perceives as the dull, dutiful Elizabeth to the "other woman" he loved long ago.
Their oldest child, Victoria, once a fragile beauty full of promise, is institutionalized for a chronic mental illness characterized by irrational fears and self-doubt. The middle child, Jason, is a psychiatrist who has been unable to establish trusting relationships and seeks affirmation through multiple sexual adventures. The youngest child is Emily, a concert violinist whose way of achieving peace is to live abroad, avoiding commitments and her family from whom she is hiding the fact of her own son, Adam. But the reunion leads them to revisit relationships and events in the past and results in some surprises for their present and future.
Fran, a fourteen-year-old from New York, is finally allowed to spend a month of her summer vacation with her aunt of Cape Cod. As yet she is unaware that her parents have put off such a visit because her aunt, a lively, empathetic teacher, has a long-term lesbian partner. Among Fran’s new acquaintances is a girl her age, Wilma, who is confined to a wheelchair and, apparently because of the way her disability sets her apart, as well as her famous father’s divorce and remarriage, is extremely demanding and difficult.
Wilma’s stepmother hires Fran to be Wilma’s "companion" a few hours a day while she rests, being in the final stages of her first pregnancy. With the help of some pivotal conversations with her aunt and a new friend, Jack, Fran finds her way through her own anger and bewilderment at Wilma’s behavior to the beginning of an authentic friendship with her, as well as an understanding of the imagination caregiving demands. Along the way she becomes aware of her aunt’s lesbianism and finds that her other experience has helped open her to acceptance of this difference as well.
Summary:Doris Grumbach, novelist and critic, experienced the landmark of her seventieth birthday as a traumatic event. She resolved to keep a diary during the months surrounding this time, both to record her "despair" and to seek answers to "what has my life meant?" The result is a relentless reflection on the losses associated with growing old, and on the loss of civility associated with contemporary urban life. Yet there is the liberation which age allows, in setting priorities and discarding the trivial. Ever observant and informed, Grumbach’s commentary on the present and the past is both interesting and moving.
On the first page, Morris summarizes his project in this book: to "describe how the experience of pain is decisively shaped or modified by individual human minds and by specific human cultures. It explores what we might call the historical, cultural, and psychosocial construction of pain." Contemporary Western culture tries to convince us that pain is nothing but an aspect of disease and, therefore, a medical problem. But pain only exists in human experience; nerve impulses are not pain.
In calling our attention to the social and cultural meanings of pain, Morris begins with Tolstoy's short novel, The Death of Ivan Ilyich (see this database). He then presents various images of human suffering: gender-based pain, as in Charlotte Perkins Gilman's, The Yellow Wallpaper (see this database: annotated by Felice Aull, also annotated by Jack Coulehan); religious views, as in the stories of Job and the Christian martyrs; the aesthetic ideal, as manifested in the romantic idea of the sublime as painful; social uses, as in satire and torture (see Kafka's In the Penal Colony, annotated in this database); the relationship between pain and sex, as in the work of Marquis de Sade; and tragic pain, as evidenced in Sophocles' Philoctetes.
Throughout the book, Morris refers to the "invisible epidemic" of chronic pain that exists in the United States today. This epidemic of chronic pain can be adequately understood and treated only by approaching it with a cultural model, rather than a disease model.
Summary:The new U.S. President is tiny, strange, and apparently brilliant. Somehow the people believe that he will identify problems and find solutions. People are fainting. No one seems to know what is going on. No one thought such a tiny man could be elected President, but he won in a landslide. The society seems to believe the President can do great things; but no one seems to have any idea what those might be. Meanwhile, people keep fainting.
Summary:James, a dwarf, lives in a dwarf house and has a dwarf girl-friend. His brother, MacDonald, thinks of James as a dwarf first and a person second. MacDonald is really bothered by James wanting to marry--as if marriage and sexual relations were something dwarfs shouldn't do. When MacDonald tells his mother James has other people to talk to in the dwarf house, she says, "Dwarfs, not people. He's hiding from the real world." She too does not see dwarfs as real people, and sees herself as punished by giving birth to a dwarf. Yet at the wedding itself, the bride is genuinely happy, as MacDonald recognizes to his surprise.
Aimee and Ralph work at a carnival, Ralph collecting tickets at the Mirror Maze where uneven mirrors reflect distorted images. A dwarf named Mr. Bigelow comes to the maze; Ralph takes Aimee in to spy on the dwarf as he goes into a mirror room which reflects him as tall and slender. Ralph enjoys sneering at the dwarf, but Aimee feels sad and also feels very attracted to him. She investigates, learns he's a writer, wants to help him.
She decides to buy a mirror like one in the maze that reflects him as normal. Ralph, out of spite and perhaps some jealousy, replaces the enlarging mirror with one that makes people seem tiny. The dwarf "shrieking hysterically and sobbing" runs out of the maze. Aimee feels desperately sad and guilty, because Ralph would not have played that trick if he weren't irritated by her interest in Mr. Bigelow.