Showing 401 - 410 of 535 annotations tagged with the keyword "Aging"
Sam (Hume Cronyn) and Cora Peek (Jessica Tandy) dance to celebrate their 50th wedding anniversary, surrounded by friends and children, grandchildren and great-grandchildren. Not long after this party, Cora dies suddenly, and Sam is left alone and depressed. His anxious, protective children try to manage his life, down to what he eats, but Sam wants to be left alone. There is a classic, often comic conflict between the stubborn, independent old father and his worried, controlling children.
To help Sam, his wife returns from the dead as a white dog which he feeds and cares for, but she keeps hiding when the other family members appear, so they think Sam is hallucinating and demented. When Sam has a stroke, however, the white dog runs to a family member's house and barks for help, saving Sam's life. Later, as Sam recovers and walks using a walker, the white dog "dances" with him by putting her front paws on top of the walker. She also saves his life another time when she leads family members to a stream where Sam has fallen. Mostly she is there as his loving companion, leaving only when Sam dies.
American Beauty, a story about Lester Burnham (Kevin Spacey), his family, and his neighbors, is both comic and tragic. In addition to a loveless marriage, an unhappy teen-age daughter, and an unimaginative, routine job, Lester is worried about aging. Nothing has turned out as expected. From the outside, all seems ideal: the white-framed house, the well-tended red roses, and the white picket fence. As illustrated by meal time settings, a highly-charged cold war atmosphere prevails inside the house. Lester and his wife Carolyn (Annette Bening), a realtor, cannot stand each other and their daughter, Jane (Thora Birch), has no desire to be with either of them.
From the onset, Lester’s narrating voice tells us that he will be dead in a year. He has no illusions about the repressive nature of his life and decides, unilaterally, that abrupt changes are in order. His scripted family role is cast aside as he quits his job, lusts after his daughter’s sexy friend, Angela (Mena Suvari), and smokes an illegal substance with Ricky (Wes Bentley), a teen-ager who has moved in next door.
Uncharacteristic of his customary, go-along behavior, the new, rebellious Lester throws a plate of asparagus against the wall during dinner, drinks beer while lounging on the expensive off-limits couch, works as a cook and waiter at a local fast food restaurant, and begins a body building program so as to impress and seduce Angela. Meanwhile, Carolyn has an affair with a competing realtor and Jane falls in love with Ricky.
Two gay men, who are thoughtful and kind, live on one side of the Burnhams; on the other side, Ricky lives with another version of disturbed parents: an abused and deeply depressed mother and a retired, Marine father (Chris Cooper) who bullies his son, is expressively homophobic, and collects guns and Nazi era memorabilia.
The lives of these characters, many of them familiar to viewers, gain in intensity as various threads cross to produce an unresolvable knot.
Maurice Sendak’s illustrations of a fairy tale by Wilhelm Grimm are integral to this children’s book and have therefore been included in this art database. Refer to the "Commentary" section below for the discussion of Sendak’s illustrations.
This fairy tale by Wilhelm Grimm, rediscovered in 1983, is prefaced by a short letter to "Mili," presumably a young girl much like the one in the story; what follows is a tale designed to teach children that life can be unpredictable. The story also demonstrates, however, that the unknown can sometimes provide shelter and security even when things are not familiar.
A young widowed mother, afraid for her daughter when the village they lived in was about to be attacked by invading warriors, sends the child to hide in the forest for three days. Alone and frightened, the girl loses her way, prays to God and is led to a little house tucked away in the woods where she meets a kind old hermit, Saint Joseph.
Three days (translated thirty years earth time) later, he decides it is time for the girl to return to her mother, whose dying wish is to see her daughter once more before death. Handing Mili a rosebud, he promises that after she meets her mother, she will be able to return: "Never fear. When this rose blooms, you will be with me again." The next morning the neighbors find the child and mother together, dead in their sleep.
Kate, a doctoral student, has chosen to move far away from the small town in which she grew up and in which her widowed mother (a school superintendent) and brother (an insurance man) still live. Kate's life is solitary, punctuated by unsatisfactory and transitory sexual relationships with men; she has headaches and wonders if "there were an agent in her body, a secret in her blood making ready to work against her" (p. 180).
While her mother disagrees with Kate's life choices, their long-distance relationship is sisterly, playful, and intimate. Kate sends her mother Valentine's Day cards, "a gesture of compensatory remembrance" since her father's death six years earlier (177). One year Kate forgets to send the card; soon after, her mother is suddenly hospitalized for tests that reveal a brain tumor.
Kate's brother insists that if she wants to come home, she must keep quiet about the likelihood of the tumor's malignance and the risk that the upcoming surgery will result in paralysis. He argues that their mother is terrified and that there is no point in making her more afraid. Kate objects to the concealment of the truth but complies unwillingly with her brother's request.
She gains permission to take her mother for a ten-minute walk outside, just time enough to take a ferris wheel ride. As their car reaches the top of the wheel, Kate is clearly upset. Her mother comforts her, saying, "I know all about it . . . I know what you haven't told me" (196).
In this collection of new poems Goedicke presents us with a stark, frequently harsh, and uncompromising perspective on the relentless march of love and life toward death. Nature's rhythms--of the sea, the seasons, organic growth and decay--are both metaphor and reality as the poet takes note of changes in her mate and in their relationship against a backdrop of snow, night, natural and man-made disasters, and "lint and cat fur" ("What the Dust Does").
The book is dedicated to "Leonard," "for we who are one body." Many of the poems concern a long, deep, relationship, now become turbulent because of change: "Thirty years . . . now this // after hours of bitter contention / because nothing's right / anymore" ("The Things I May Not Say"). Two people who have been so close now face the inevitable but they are not fading happily into the sunset: "I know you'd mother me / forever, and I you, /but here, at the end of everything / we know // even the kindest / words scrape against each other like seashells" ("What Holds Us Together").
Yet there are times of pleasure and tranquillity: "everything we do, even the egg / sandwiches we eat stick to the ribs / like caviar: / because you make me laugh" ("Old Hands"). "For last night, in your faded photograph album of a voice, / you sang us both to sleep" ("Alma de Casa"). And where there is deterioration, there is also devotion: "The shell around us is cracked / and you're in my arms, shaking. Over the crumbling / excavations beneath us. Where I won't, / I will not drop you" ("The Ground Beneath Us"). "Children are coming to grief, / cars burning in the streets. / In the brightest light of all, / I would like to catch him when he falls" ("The Brightest Light").
In the first poem, Starting the I.V. (see this database) the poet tells us that he will approach the secrets of the body without flinching, "I have learned not to hesitate here, / not to let fears of my own" get in the way. The instrument he uses is the poem. Through these poems he reveals some of the hidden truth of the healing relationship. "A transformation," he calls it, "as if through this intimacy / we have become part / of each other." ("Physical Exam")
Watts captures the pain and horror of illness in striking images. For example, the numbness felt by a person suffering from multiple sclerosis "felt like oatmeal / drying on the skin" and the disease itself was "this moth of his nightmare / . . . eating at the wool / of his nerve endings." ("ms") In another poem ("restrictive") a patient's tortured breath "creaks like a tight box / a ship in a storm." Among the most remarkable of these 35 poems are "The Body of My Brother," "July 16th," "Chronic Pain Syndrome," and the exquisite prose-poem, "The Girl in the Painting by Vermeer."
The title story, "In the Gloaming," recounts a mother's final weeks with her 33 year old son who is dying from AIDS. Janet realizes that "the enemy was part of Laird, and neither he nor she nor any of the doctors or experts or ministers could separate the two." (p. 29) He dies at home with his mother next to him.
"Home" depicts the struggle of an elderly woman in the early stages of Alzheimer's dementia who is being coerced by her family to live in a nursing home. She immediately understands that living there would essentially kill her.
In "Watch the Animals," Diana Frick is a wealthy animal lover who has no interest in human relationships. After being diagnosed with lung cancer, she refuses conventional treatment and continues to smoke cigarettes. Surrounded by her pets, she commits suicide by drug overdose but not before she has arranged new homes for all her animals.
When Ruth's unfaithful and unappreciative husband Bobbo calls her a she-devil, she decides to appropriate that identity with a vengeance and take a different spot in the power relations of the world. She wants revenge, power, money, and "to be loved and not love in return"(49). Specifically, Ruth wants to bring about the downfall of her husband's lover, Mary Fisher, a pretty, blonde romance novelist who lives in a tower by the sea and lacks for neither love nor money nor power.
Ruth commences her elaborate revenge by burning down her own home and dumping her surly children with Mary and Bobbo. She continues on a literally shape-shifting quest in which she changes identities; gains skill, power, and money; and explores and critiques key sites of power and powerlessness in contemporary society, including the church, the law, the geriatric institution, the family home, and (above all) the bedroom.
By the end of the novel, Ruth achieves all four of her goals in abundance. Her success, however, raises complex ethical questions, not only because she uses the same strategies of manipulation and cruelty of which she was a victim, but also because of the painful physical reconstruction of her body that is the tool of her victory.
This fine collection of nine stories--the author's first--offers the reader a variety of experiences that are both familiar and foreign. All concern Southeast Asian Indian (often Bengali) protagonists living either in India, or after transplantation, in the United States. All provide rich descriptions of the details of Indian life, and of cultural values and customs. While the domestic routines (for example, Indian food and cooking provide an important backdrop in several stories) may be unfamiliar to American readers, the style and themes of Lahiri's writing are highly accessible, absorbing, and moving.
Most of the stories are written from a perspective that is between cultures. The characters are not traumatized refugees but are negotiating a path in a country (America) that seems to provide opportunities ("A Temporary Matter," "The Third and Final Continent," "Mrs. Sen's," "When Mr. Pirzada Came to Dine"); or they are the Americanized children of such Indian families ("Interpreter of Maladies," "This Blessed House"). Ties to the Asian sub-continent may be strong or weak, primary text or subtext, but they are ever-present. Living between cultures lends an extra layer of complexity to situations and relationships that are difficult in and of themselves.
Albert Gans' father is in the hospital dying of something the doctors cannot identify. Depressed, Albert is entering the subway when a retarded woman hands him a card reading "Heal the Sick. Save the Dying. Make a Silver Crown." It gives a rabbi's name and address. Albert had just been speaking to a friend who encouraged him to try a faith healer saying, "Different people know different things; nobody knows everything. You can't tell about the human body."
So, Albert goes to the Rabbi's house. The aging man tells him that he will make Albert's father a crown made of pure silver, covered with blessings and his son's love that will heal him completely. For $401 he can have a medium crown, for $986 a large one that will work more quickly. Albert is skeptical and asks rational questions that the Rabbi answers with a combination of mysticism and salesmanship. Finally, Albert agrees and gives the Rabbi his money. Immediately afterwards, he feels duped and threatens the Rabbi, calling him a thief.
The Rabbi tries to soothe him, asking him not to spoil the miracle and to think of the father who loves him. Albert bursts out, "He hates me, the son of a bitch, I hope he croaks." He then rushes out. An hour later, Albert's father dies.