Summary:

As the title denotes, each image of a person with AIDS is captioned with his or her own words and signature. Howard's juxtaposition of both images and words lends a special power and specific meaning to the collection: images are given a distinctive human voice, words a distinctive human face.

Each image tells a story, but the story is that of a singular life facing a singular death. Using a focused lens and realistic frame, Howard presents candid portraits of persons in ordinary surroundings engaged in daily activities. Light creates mood in this pictorial display of the entire range of human emotion.

View full annotation

Summary:

In this tightly organized study of the relationship between creativity and manic-depressive disease and its variants, the author asks and attempts to address some interesting questions. Is there sufficient evidence in the histories of well-known artists and their families to demonstrate a genetic linking of creativity and depressive disorders? Are there phases in classic bipolar cycles that are particularly conducive to bursts of, or sustained, creative productivity? Does treatment (be it chemical or psychotherapeutic) of his or her psychiatric symptoms blunt the ability of the artist to work successfully?

In an attempt to answer these and other intriguing questions, Jamison explores in some detail the personal, family and creative histories of writers long suspected of being depressed with or without alcohol or having periods of mania. She opens by defining for the novice the parameters of the disorders in question, examines some of her subjects' family history of "madness," and discusses evidence for relationships among the waxing and waning of depressive disorders and creative productivity.

View full annotation

Summary:

This collection of over ninety photographs and their stories celebrates an "unsung army of great healers," caregivers of persons with AIDS. Herself infected with the HIV virus, mother and AIDS activist Mary Fisher chronicles painful, private, and precious moments of interaction between patients, families, lovers, friends, and "professionals," in home, hospital, clinic, and other settings (a women’s prison on Riker’s Island, a homeless shelter in Boston, a nursery in West Palm Beach). Interspersed with the photographs and commentary are excerpts from Fisher’s letters and addresses including her show-stopping televised speech at the 1992 Republican National Convention.

View full annotation

Summary:

Dimitry Silin is a farmer who was once a civil servant in St. Petersburg. The narrator, his good friend, is in love with Silin's wife Marya. One Sunday Silin and the narrator drive to the village to buy food. There, as they wait for their coachman, they meet "Forty Martyrs," a downtrodden drunkard who used to work as a footman for each of them. "Forty Martyrs" whines about his fate, while Silin explains to the narrator that we need not tell ghost stories to enter the mysterious and frightening; ordinary life is inexplicable. "What I'm most afraid of is ordinary, everyday existence, which no one can escape. I can't tell the true from the false when I act and this worries me." (p. 227)

He reveals that although he loves his wife, she does not love him--but she has sworn to remain faithful. Later, they return to Silin's home and he retires early because he has to get up at 3 AM. The narrator and Marya talk and eventually make love. As she is leaving his room, Silin comes back to get the cap he had forgotten. "I could not get Silin's terror out of my mind and it infected me as well." (p. 234) The narrator leaves and never sees Silin and Marya again.

View full annotation

Summary:

The story takes place on a steamer bound for Sebastopol, where the narrator meets Ivan Ilych Shamokhin, who tells the story of his helpless love for Ariadne. She was his neighbor, a beautiful but cold young woman, "a nightingale made of metal," who challenged him to fall in love with her. When Shamokhin refused to elope with her, she eloped with Lubkov, a married man with four children.

Months later, Ariadne wrote again to Shamokhin, begging him to join her in Abbazzia. When Shamokhin finally caved in and went to her, he discovered that Ariadne and Lubkov were lovers. A year later, Lubkov had used up all his money and returned to his wife. Shamokhin then became Ariadne's lover. Now his money is almost gone and his life is destroyed, but he feels helpless to leave her.

View full annotation

Summary:

In the cathedral a distinguished bishop (Pyotr) is conducting the liturgy on the Eve of Palm Sunday. Among the hordes of people who come to the altar to receive palm branches, the bishop sees an elderly peasant woman who resembles his own mother. He drives home to the monastery feeling extremely fatigued (he has been ill for three days) and learns that, indeed, the peasant woman was his mother, who had unexpectedly made the long journey from her village to see her famous son.

The next day the bishop dines with his mother and his naughty niece (Katya). Suddenly, after the meal, the bishop becomes gravely ill with typhoid. Yet over the next few days he travels around conducting Holy Week Services. Toward the end of the week, he begins to hemorrhage. He reviews the events of his life as his mother sits by his bed. Just before Easter arrives, he dies. As time goes on, the bishop is forgotten, except by his mother.

View full annotation

Summary:

The story begins with Vera's arrival at her grandfather's estate on the steppe. The young woman has finished school, her father is dead, and now she must make a life for herself. The estate brings back pleasant memories of childhood, but country life is so boring! Vera would like to do something important with her life--become a doctor, or judge, or mechanic--but she feels paralyzed.

Neshtchapov, the local doctor, is a polished, handsome man, who has gone into management, although he still practices medicine. Certainly the most eligible bachelor in the region, the doctor falls in love with Vera, but she finds him vacuous and his conversation utterly boring. Vera sinks into irritability and depression, which culminates in an irrational outburst against her frightened maid. After this, she decides to take control of her life--by marrying Neshtchapov.

View full annotation

Summary:

It is a summer night on the steppe and two shepherds are lying on the ground as their sheep sleep. A man on a horse stops to ask them for a light for his pipe, but stays to chat. They discuss the recent death of Yefim Zhmenya, an old man who had sold his soul to the Evil One. You could tell he was evil because people walking past his garden could hear his melons whistle. The older shepherd tells another story about Yefim, whom he had seen appear as a bullock one stormy night.

One of the men observes that there are many treasures buried in the local hills. "Yes," says the old shepherd, "but no one knows where to dig for them." But then he tells them about a map to the treasure and indicates that he knows precisely where to dig. However, when the horsemen asks him what he would do with the treasure if he finds it, the old shepherd can't answer.

View full annotation

Summary:

A prosperous lawyer (Skvortsoff) encounters a ragged beggar, who claims to be a teacher fired unjustly from his job. Skvortsoff, however, remembers that he saw the same man the other day, when he had claimed to be an impoverished student. The beggar (Luskoff) breaks down and admits that he is simply a drunk without work. Skvortsoff offers him a job chopping wood, which he reluctantly accepts. Olga, the cook, takes Luskoff out and shows him the wood stack.

After that, Luskoff returns frequently to do odd jobs, and eventually Skvortsoff sets him up with a clerical position. Two years later, Skvortsoff sees the former beggar at the theater. He prides himself for having "saved" Lushkoff from a life of drunkenness, but Lushkoff reveals that it was Olga who saved him--she chopped the wood, and the compassion she showed led to a change in his heart.

View full annotation

Summary:

Fydor Lukitch Sysoev is dressing for his fourteenth annual dinner held in honor of the school teachers. Sysoev has long been considered the best teacher of all and is eager to grasp glory once again, though he thinks the examining inspector tried to sabotage him by asking his students unnecessarily difficult questions. He is very old and has to lie down before he can pull on his boots. He is applauded at the banquet, but is cantankerous to everyone.

In a toast to Sysoev's greatness, the host mentions that the managers have placed a sum of money in the bank for Sysoev's family after his death. Seeing that the faces around him show neither pity, nor respect, but a terrible truth, he leaps up, then bursts into tears. He is taken home where he tells himself that nothing is wrong with him, even as the doctor in the next room says he has less than a week to live.

View full annotation