Showing 231 - 240 of 386 annotations tagged with the keyword "Mental Illness"
This is a collection of 14 contemporary patients' accounts of dealing with their illness or injury. (The patients, four men and ten women, including the editors, are all writers.) Among them the stories cover numerous medical conditions: erythroblastosis, environmental illness, obsessive-compulsive disorder, hip dysplasia, osteoarthritis, hip replacement, H.I.V., Crohn's disease, broken leg, ruptured cervical disc, myelitis, rheumatoid arthritis, paroxysmal nocturnal hemoglobinuria, lupus, alcoholism, multiple sclerosis, diabetic retinopathy, breast cancer, severe facial scarring, and depression. The collection is unified by a focus on selfhood--the recovery, discovery, or reconstruction of the psyche that the editors propose is the deepest form of healing.
This is a collection of 22 contemporary first-person accounts by survivors of a wide range of life’s woes--some medical, some social, and most of them at least partly emotional. The challenges the writers have faced are too numerous to represent individually in keywords, but they include incest, colonialism, disfigurement, adultery and divorce, obsessive-compulsive disorder, bone marrow transplant, and the death of family members.
All of the authors are writers, a handful of them well-known, and virtually all the works collected here have been published before. They are unified, to use the editor’s words, by the idea that "lifewriting is a passage through grief to knowledge" (she might have added "and to healing").
Dr. Audlin is a highly successful psychoanalyst. His patient, Lord Mountdrago, is a leading member of the House of Lords and Secretary for Foreign Affairs in the British government. Mountdrago consults Audlin because of nightly vivid and threatening dreams, all of which concern Owen Griffiths, a member of the opposition in the House of Commons. Griffiths is a small, unimpressive commoner from a constituency in Wales. As Griffiths becomes progressively more the focus of his dreams, Mountdrago cannot imagine why, since to him the man is insignificant vermin.
Audlin presses his patient if there is any reason why Griffiths might actually be hostile toward the Lord, or that he (Mountdrago) might feel guilt regarding Griffiths. Eventually Mountdrago is forced to admit that on one occasion when Griffiths made a speech proposing a change in foreign policy, Mountdrago crushed him. Using his very considerable oratorical skill, Mountdrago tore Griffiths apart and held him up to ridicule. This, in turn, ruined Griffiths' career. Mountdrago hadn't initially thought of the affair since Griffiths was beneath contempt and deserved to be crushed; as such, he had no reason to hold a grudge against Mountdrago.
The psychoanalyst suggests that the only way Mountdrago can free himself from the dreams is to apologize to Griffiths. Mountdrago angrily rejects this, but then goes out and commits suicide. In the end we learn that Owen Griffiths dies the same night, presumably by suicide.
Miracle McCloy received her name because, as she's been told many times, she was pulled from the body of her mother shortly after her mother was run over and killed by a bus. Raised largely by her grandmother with her depressed and dysfunctional father nearby, she has learned a great deal about séances, contacting the dead, reading auras, and paying attention to energy fields. But she doesn't know much about how to locate her own confused feelings about her parents, her identity, and her relationships with "normal" kids at school who see her has some kind of freak.
She perpetuates this image by casting "spells" to help fellow students connect with boyfriends. But after her father disappears, and her grandfather's house is destroyed in a tornado, she lapses into mental illness and burns herself badly trying to "melt" as she believes her father did by dancing among flaming candles. She is taken to an institution where an astute therapist and an aunt who realizes how much Miracle needed her combine their efforts to help her recover a sense of who she is--a dancer, a strongly intuitive, intelligent girl with an interesting history and a promising life to live, liberated from the obsessions of a superstitious grandmother and mentally ill father.
This is a collection of humane and humorous stories by psychiatrist Ronald Pies. Many of them portray snippets of Jewish-American family life; others feature Pies's alter egos, young psychiatrists named Applebaum; or Ackerman, or Alterman; still others introduce a number of wonderful geriatric characters the reader is unlikely to forget.
In the title story, an elderly man lies in the hospital and remembers how he inserted snippets of pornography into his business partner's tefillin nearly 40 years earlier, just to spite his holier-than-thou partner, who had evicted his Playboy magazines from the premises. "Mandelbaum's Passion" is the story of an elderly professor whose daughter wants to put him into a nursing home. He, on the other hand, focuses his energy on anticipating the twice-weekly visits of Luz, his 26-year-old Hispanic visiting nurse.
Dr. Otto Hertzmann in "Show Us Where God Is" is a retired analytic psychiatrist who lives with his sister. When a young admirer comes to visit, the sister introduces him to Davie, Hertzmann's severely retarded son who, when asked to "show us where God is," grins widely and points to the ceiling. Max Dershman, found dead in his room "stinking of cheap cigars and surrounded by Playboy centerfolds," is another such character. He falls head over heels in love with Riva Greenberg, the nursing home social worker, and leaves her a love letter when he dies ("A Medical Diptych"). In "Sophie Fein Goldberg Stein" the title character insists on always being addressed by her full name--at least, that is, until the nursing home psychiatrist is willing to sit down and listen to the full story of her life.
The unnamed narrator of the story is a "dreadfully nervous" character who disputes the allegation that he might be crazy. He contends that his disposition arises from a heightening of the senses: "Above all was the sense of hearing acute" (74). The narrator provides care for a wealthy elderly man. For some inexplicable reason, the narrator becomes obsessed with the diseased eye of the old man. The narrator likens it to a vulture’s eye and is so haunted by the Evil Eye that he decides to murder the old man.
He meticulously plans the murder. After one week of preparation, the narrator charges into the old man’s bedroom after midnight and kills him using the heavy bed the victim had been sleeping in to either crush or suffocate him. Even after the murder, the victim’s heart continues beating for many minutes. The narrator carefully dismembers the body in a tub. He conceals all the pieces under the floor boards.
At four o’clock in the morning, three policemen arrive. A neighbor heard a scream and notified the police. They are here to investigate. The narrator maintains his composure and even entertains the police. After all, he has committed the perfect crime. Suddenly, he hears a repetitive noise like the ticking of a watch. At first soft, the sound grows louder and louder. No one else hears it. What is the cause of the noise--paranoia, his conscience, auditory hallucinations, a supernatural clue, or (most likely) the sound of his own pounding heart? The narrator can no longer tolerate the thumping and confesses to the murder: "I admit the deed!--tear up the planks!--here, here!--it is the beating of his hideous heart!" (78)
The narrative of Pilgrim and his psychiatrist, Carl G. Jung, begins with Pilgrim's most recent unsuccessful attempt to kill himself. The surrealistic nature of the tale begins with this mysterious inability of the title character to exit life--a life self-proclaimed to have covered multiple incarnations over millennia each of which he has memory. His friend and his servants take him to Zurich to the renowned psychiatrist's clinic for institutionalization and therapy. Enter Dr. Jung, whose personal and professional life assumes a dominant role in the narrative.
As the story progresses, the reader learns from Pilgrim's journals the interstices of his seemingly endless voyage. While Pilgrim's tale--real or imagined--is progressively revealed, the immediate lives of the Jungs are explored in increasing depth. Layer upon layer of development of plot, past and present, is peeled away until Pilgrim escapes his prison and Jung's emotional chaos is exposed.
"Spell Check for a Malformed Fetus" (p. 1) sets the stage for some of the important themes in this collection by poet-psychiatrist, Ronald Pies. First, the lack of honest language to express life’s "mistakes" and disappointments. Our attempt to disguise the pain by using easy, but inaccurate, words. And finally, an expression of hope, even if only in the world of imagination: "if only / in your first fission / some godly processor / had blessed / your blighted genes."
Some of these poems emerge from relationships with patients, notably "Consultation Request" (p. 35), "Three Patients" (pp. 37-39), "Prolapse of the Uterus" (p.76), and "Congestive Heart Failure" (p. 85). "Smoke, Lilac, Lemon" (p. 45) evokes a fascinating test apparently used by some clinicians to distinguish depression from Alzheimer’s disease on the basis of olfactory function. The four "Alzheimer Sonnets" (pp. 87-88) tackle the difficult task of expressing the experience of dementia from the patient’s point of view.
Many of the other poems deal with love, memory, loss, and pain in the context of family and intimate relationships. Among the best of these are: the title poem (p.3), "Sitting Shivah" (pp. 14-15), "Riding Down Dark" (p. 16), "Visitant" (pp. 41-43), and "Migrations" (pp. 64-69).
Esther (Marina de Van, who also directed the film) is a young urban professional woman. At a party, she goes out into the dark garden and trips, falling and tearing her trousers. Only several hours later does she realize that she has seriously wounded her leg. This is either the beginning of, or the first evidence of, a radical shift in her relationship with her own body.
The doctor who stitches the wound is surprised that she had not felt injury, and tests her for neurological damage, finding none. She starts cutting at the wound, refusing to let the skin close. Her boyfriend, Vincent (Laurent Lucas) and her friend Sandrine are both concerned and repelled by her behavior. She experiences a kind of separation from her body, and it appears that her mutilation of it is an effort to re-anchor herself in her own flesh.
At an important business dinner with clients, she drinks too much and suddenly experiences her left arm as separate from her body, a severed object that threatens to act on its own. She has to stop her left hand from playing with her food and, holding her arm on her lap, she cuts it as if to make it feel, to use pain to reattach it. To explain away the damage she has done to herself, she has to fake a car accident.
Eventually the compulsion exceeds her ability to control it, and she enters a crescendo of mutilation. She hurts her body with calm, detached interest, cutting her face, attempting to tan a piece of skin she has removed from herself, even eating her own flesh. At the end of the film she is alone, in some kind of new state that is not explained.
A medical school graduate, E. A. Talbot, fails twice his qualifying examination for a position as British Army surgeon. He leaves England and vows never to return to Europe. He lands a job working for the Dutch government as the administrator of Halak-Proot, a psychiatric hospital that houses about 100 mentally ill officers and some colonists. It is located in the jungle of Java. The institution is a magnet for madness. Patients never improve and sometimes get worse there. The soldiers are more inclined to feign psychosis than return to battle.
When his father dies, Talbot inherits property. He sells it and uses the money to transform the psychiatric hospital into a luxurious estate. Cases of dementia soon plummet. The facility no longer accepts any patients except those who are indisputably insane. Soldiers somehow discover their sanity and are refused entry. Talbot grows old in his exclusive paradise that now has room for only him, a guard, and a custodian.