Showing 111 - 120 of 369 annotations tagged with the keyword "Mental Illness"

Annotated by:
McEntyre, Marilyn

Primary Category: Literature / Nonfiction

Genre: Memoir

Summary:

In this candid chronicle of what many would call a prolonged depression occasioned in part by her husband's illness and death, Norris, a popular memoirist and essayist, seeks carefully to distinguish the psychological or psycho-medical category of "depression" from the spiritual state of "acedia" or, more bluntly, "sloth," in its oldest and most precise sense.  In doing so she raises important questions about widespread and often imprecise use of categories derived from clinical psychology, an imprecision that may muddy the distinction between spiritual and psychopathological experience.

"Acedia" she defines as a failure of will, signifying a need for spiritual guidance and prayer, whereas "depression" requires medical treatment.  Going beyond the confessional, Norris suggests that acedia may be an endemic condition among middle-class Americans, over-busy but spiritually slothful.  The book is loosely organized, often characteristically lyrical, and more invitational than diagnostic.  Her purpose, finally, seems to be to inspire readers to embrace simple life-giving spiritual disciplines like reading the Psalms as a stay against excessive self-preoccupation and actual depression as well as spiritual depletion.  

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Strangers on a Train

Highsmith, Patricia

Last Updated: Feb-13-2009
Annotated by:
Duffin, Jacalyn

Primary Category: Literature / Fiction

Genre: Novel

Summary:

Up-and-coming architect, Guy Haines, is traveling to Texas to obtain a divorce from Miriam, pregnant with another man’s child. He has nothing but contempt for her and cannot wait to begin a new life with more sophisticated and loving Anne. On the train, he meets slender, disturbing Charles Bruno, who hates his father. With a lot of booze Bruno goads Guy into confessing his hatred for Miriam. Bruno then proposes a double murder plot, where each would kill the other’s problem.  Appalled, Guy leaves, forgetting his book of Plato.

Not ten days later while vacationing with Anne’s family in Mexico, Guy learns from his anxious mother that Miriam has been murdered. Increasingly tormented that the unstable character on the train may have actually done it, Guy finds his life unraveling as Bruno mails evidence that he is Miriam’s killer, threatens to expose Guy as the instigator, and leaves anonymous letters for Anne. Guy’s work suffers. He drinks heavily and slowly sinks into a state where he realizes his only salvation is to kill Bruno’s father according to the precise plans that have repeatedly been sent. He does.

Guy’s career seems to pick up. But Bruno cannot leave him alone. He turns up uninvited at Guy’s wedding and insinuates himself menacingly into his married life. Guy is miserable, but plays along, aware that he has an impulse to defend Bruno as well as himself. He tells many lies and is wracked with guilt. Anne is worried and suspicious. The two men are bound by their secret, which encompasses a kind of animal attraction rooted in the sensation of having taken a life.

Things could continue indefinitely but for Gerard, the persistent but clever detective who worked for Guy’s father. Having known Bruno for years, he already suspects him of his father’s murder; then he finds Guy’s Plato. To say any more would spoil the gripping conclusion.

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The Bridge

Steel, Eric

Last Updated: Jan-16-2009
Annotated by:
Jones, Therese

Primary Category: Performing Arts / Film, TV, Video

Genre: Film

Summary:

After reading Tad Friend's article, "Jumpers: The Fatal Grandeur of the Golden Gate Bridge" in an October 2003 issue of The New Yorker, filmmaker Eric Steel became so fascinated by the mystery of the final, dark moments of a human being who makes the long journey across the bridge to his or her death that he finagled $100,000 worth of equipment and moved from New York to San Francisco.  At 5:00 AM on a rainy New Year's Day in 2004, Steel and his ragtag crew set up their cameras, beginning a strange year-long vigil.  Training telephoto lenses on the mid-span of the bridge, they peered intently from dawn to dusk, watching for "suspicious behavior" or a "sense of despair" among the crowds passing back and forth.  During that year of filming, twenty-two people ended their lives, some caught on tape and some not; however, six attempts were thwarted by the film crew who became quite adept at indentifying potential victims and alerting the Bridge Patrol. 

Photographed from multiple perspectives, at all times of day, and in all kinds of weather, the Golden Gate Bridge is the main character of this documentary film.  It is formidable; it is magnificent; it is ominous; it is alluring.  According to the film:  "More people have chosen to end their lives [here] than anywhere else in the world."  The sublime images not only capture the many facets and features of the structure, but they also illustrate the emotions and represent the psychology of the other narratives intertwined in the film:  the stories of seven individuals who jumped from the bridge during the course of that year.

There is thirty-four year-old Gene, a haunting figure dressed all in black whose story begins and ends the documentary.  Like the film crew, we watch him prowl the bridge day after day, his long dark hair whipping in the wind until he makes that final leap, a dramatic backward dive.  There is forty-four year-old Lisa, who has suffered throughout her adult life with schizophrenia and who disappears off the bridge on Easter Sunday afternoon.  And there is twenty-two year-old Philip whose parents relate the history of their son's struggle with mental illness.

In addition to using footage of the bridge being obscured by fog as an evocative image of the progressive suffocation of self, the filmmaker employs long shots of the island of Alcatraz to symbolize the prison of mental illness.  Indeed, Philip's father describes his son's leap from the bridge as a release, "the only way he could get free."

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Annotated by:
Miksanek, Tony

Primary Category: Literature / Fiction

Genre: Collection (Short Stories)

Summary:

New York is the setting for thirteen linked stories that profile a long line of curious and sometimes loony doctors who are passionate about medical science but often lack common sense and good judgment. Beginning with Dr. Olaf van Schuler in the seventeenth century and continuing over more than 300 years with generations of his descendants (the Steenwycks), missteps and madness loom large in this inquisitive and peculiar medical family.

Most of these doctors share common goals: They strive to eliminate pain. They attempt to expand the scope of medical knowledge. They seek the soul. In their quest for cures and enlightenment, many of these physician-scientists, their relatives, and patients embrace off-beat diagnostic techniques or unproven remedies: phrenology, magnetism, bloodletting, hypnosis, radium-emitting apparatus, electrical shocks, and lobotomy.

In "The Siblings," a doctor performs a lobotomy on his sister. She dies a few months after the operation. In "The Story of Her Breasts," a woman develops rheumatoid arthritis that may or may not be caused by her silicone breast implants. She also experiences guilt and worry after encouraging her 18-year-old daughter to undergo breast augmentation. In "The Baquet," hope is undeniable and a miracle cure is mesmerizing. In the book's final story, "The Doctors," two physicians - a father and his daughter - grapple with their strained relationship and the man's progressive deterioration that might be due to Creutzfeldt-Jakob disease.

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Summary:

This is a collection of Elizabeth Layton's work, organized chronologically from 1977-1991. Contents include a biography and epilogue by a 27-year-old reporter (Don Lampert) who discovered, promoted, and became a dear friend of "a depressed grandmother with a handful of drawings under the bed."

Layton discovered contour drawing when she was age 68 and claims to have drawn herself out of mental illness. Her subject matter is self-portraiture, marriage, aging, depression, grandmothering, dieting, and political commentary (nuclear holocaust, capital punishment, mythology and hospital death).

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The Cure for Grief

Hermann, Nellie

Last Updated: Sep-22-2008
Annotated by:
Spiegel, Maura

Primary Category: Literature / Fiction

Genre: Novel

Summary:

The voice of a young girl leads us through this spare and tautly told story of a closely-knit family upon whom tragedy falls like a plague.  Before death and mental illness take up residence there, we meet the Bronstein’s, two parents and four children, in their comfortable, well-run home outside of Boston.  Hermann delicately renders the portents of change and pain that haunt all loving families. The novel opens with the nine year-old Ruby Bronstein’s discovering, while walking along the beach with her three older brothers on a winter afternoon, an old rusty pistol poking out of the sand. 

The family story deepens as the teenage Ruby recounts a sojourn with her parents to Terezin, the Nazi concentration camp where her father was interned as a child. Hermann’s restraint and precision in this sequence make this potentially familiar journey entirely new.  With her young eye trained on her father’s every muscle-twinge of reaction to what he sees, she crisply conveys the unknowability of even an adored father –let alone the events that took place within these walls. Her father’s inaccessible childhood memories are not miraculously jarred by this return to the scene of trauma – but he learns shortly thereafter of a brain tumor that soon will end his life.

One tragedy follows another, the emergence of mental illness in one brother, the death of another.  The narrative traces Ruby’s efforts to carry on in the face of these devastating losses.  Here is where the novel explodes in cold fire, in its quiet accounting of a young person’s grief as it is lived in its ordinary, daily course.  Loss begins to deform her social life, giving her the feeling that she is a freak.  The scale of things is too disproportionate; she dresses for the prom while her brother lies dying in the intensive care unit.  Carrying the stigma of disaster, she hides news of family developments for which she has no vocabulary.  What good would talking do anyhow, she asks –until she finds the listener she needs.  

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Safe

Wigfall, Clare

Last Updated: Jul-30-2008
Annotated by:
Miksanek, Tony

Primary Category: Literature / Fiction

Genre: Short Story

Summary:

Babies in Great Britain are vanishing - from homes, the park, and even a moving car. There is no explanation for the disappearances. The count of missing babies reaches 83 and still not a single body has been found.

Lella follows the news closely and is quite worried about her own baby. The mother clings to her daughter. One day, Lella spots mouse droppings in the kitchen. She telephones an exterminator but they are too busy to come to the house for at least one month. She next sees a large rat in the living room. Then Lella finds a nest of rodents and flushes it down the toilet.

The distraught mother becomes a recluse. She cannot sleep and has no energy. The doctor evaluates her. He prescribes some blue pills. He notes that "her hormones are still unsettled and her body weak" (107). She only pretends to swallow the medicine. Lella's husband takes a leave from work to care for her.

A tired Lella puts her baby in a cradle and later notices a rat next to it. She picks up a butter knife on the bedside table and is poised to stab the rat. Her husband enters the room, grasps Lella's wrist, and tells his wife it is only her imagination. He is correct. There is neither a rat nor a baby in the cradle, only a folded blanket.

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The Ballad of Typhoid Mary

Federspiel, J. F.

Last Updated: Jul-21-2008
Annotated by:
Belling, Catherine

Primary Category: Literature / Fiction

Genre: Novel

Summary:

The novel's narrator is a widowed 58-year-old Swiss-born physician, Howard J. Rageet, who lives in New York City. His son is a pediatrician, his daughter a medical student. Rageet himself is terminally ill. He is writing a "little biography," of Mary Mallon, the infamous "healthy carrier" also known as Typhoid Mary. Rageet's grandfather, also a doctor, had kept a journal about Mary and his rivalry with his friend, (the real) George A. Soper, whose life's work became tracking Mary and proving that she was responsible for the typhoid outbreaks. Elaborating on the journal, Rageet recounts Mary's life in America.

Born Maria Anna Caduff in the same part of Switzerland as Rageet's ancestors, she arrives in New York Harbor in 1868, aged 13, on a crowded immigrant ship, a fifth of whose passengers had died en route from Europe. The dead include Mary's family. She had been taken care of by the ship's cook, who evidently both taught her to cook and used her for sex. When the ship docks, Mary tries to jump overboard, but is stopped by a physician, Dorfheimer, who smuggles her through Ellis Island and takes her home with him. He is also a pedophile, and he has sex with her. Rageet calls this kidnapping a "humane, benevolent crime." Not long after, Dorfheimer dies of typhoid fever.

Rageet's "ballad" then traces Mary's various positions as a cook (and, often, sexual object), most of which end quickly when the household is infected. She has two relationships that do not lead to the disease. One is with a small girl who has Down Syndrome. Once her connection to typhoid is suspected, the child's family hire Mary to live alone with the child and care for her, hoping the child will be infected and die. The child never becomes ill. The other is with a disillusioned anarchist, Chris Cramer. She lives with him and falls in love with him, but he is not sexually interested in her.

Soper encounters Mary when he is asked by a wealthy Oyster Bay family, her former employers, to investigate a typhoid outbreak in their household. He manages to track her down and eventually, after much resistance, she is arrested, tested, and quarantined. She escapes and continues to work as a cook until her re-arrest. Promising to try and imagine Mary's motives, Rageet breaks off his narrative. He is dying. The novel ends with a postscript written by Rageet's daughter. Implying that her father committed suicide, she tells of Mary's stroke and the last years of her life as a paraplegic, and she provides a final document, the menu for one of the very elaborate meals Mary would have cooked.

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Summary:

A Place Called Canterbury by social historian Dudley Clendinen, former New York Times national correspondent and editorial writer, provides readers with an intimate and revealing account of aging in a particular place at a particular time--Canterbury Tower in Tampa, Florida. The story about the author's mother, Bobbie--and so many others--begins in 1994, a few years after the death of James Clendinen, Bobbie's husband of 48 years, and known to the community as the progressive editor of the Tampa Tribune. Although she had been "falling apart, a piece here, a piece there...collapsing vertebrae...bent, frail, and crooked...subject to spells and little strokes...." (p. xii),

Bobbie Clendinen was in reasonably good health. Nevertheless, her grown son and daughter did what most children their age do--they worried. When she finally agreed to move from the home where she had lived for twenty-nine years to Canterbury Towers, room 502, two bedrooms, two baths ($88,000 in cash, $1505 each month), Clendinen and his sister were relieved. She would be cared for and safe in "the small, cream colored, obsessively well-run geriatric apartment tower and nursing wing...across a broad boulevard from an arm of Tampa Bay" (see book cover).  And, so many of her old friends were already established residents!

Clendinen was fascinated by his mother's new circumstance and by what he came to regard as the new old age. As a writer, he could not resist the opportunity before him. Although he lived in Baltimore, he could come and go, but over the twelve-year period of his mother's residence--three in the Towers and nine years in the hospital wing--he spent more than 400 days as a live-in visitor, observer, listener, interpreter. This unusual arrangement provided Clendinen with a close-up view of a 21st Century phenomenon, the comings and goings of aging people in the final setting of their lives.

Canterbury is a well-run camp and life there is a soap opera. Between his exchanges with the witty rabbi and the former jitterbug champs, the enthusiasm generated by a nudity calendar proposal (declined) and the geriatric bib enterprise (thriving), the inhabitants provided Clendinen with an abundance of riches. Whether at lunch in the dining room overlooking the Bay, over daily drinks at 5pm, or in bed in the health center, everyone of this Greatest Generation had a story to tell. This ethnographic page-turner, with its cohort of named characters--the Southern Belle, the Rabbi who escaped the Holocaust, Emyfish, the ageless New Yorker, Lucile, the warm-hearted Fundamentalist, the raunchy Atheist, the crusty Yankee, the horny widower, and the maddeningly muddled Wilber--reads like fiction. Whether rich or poor, married or widowed, Clendinen listened as they spoke and in doing so became a trusted friend and chronicler of small and great events in their collective lives: childhood, Depression, World War II, medical advancements, healthcare costs, 9/11. Because Bobbie Clendinen spent so many years in the hospital wing, much of the story describes the kind of care and staff standards that we would hope for all--including ourselves. Mrs. Clendinen died at age 91.

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Annotated by:
Henderson, Schuyler

Primary Category: Performing Arts / Film, TV, Video

Genre: Film

Summary:

James Coburn turns in a startling comic performance as a psychiatrist with a Cheshire Cat grin, called upon to provide a listening ear to the President. Somewhat flattered to get the job, he accepts, and soon becomes caught up in intrigues as all the other major players in the Cold War want to capture the man who knows the President's secrets.

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