Summary:

Warren Schmidt, played by Jack Nicholson, is a middle level officer in an Omaha insurance company who faces retirement and, shortly afterward, the sudden death of his wife of 42 years. He struggles with emotional chaos and mental confusion and with the nagging thought that his life is over and that he has failed to make the world better in any way.

An additional complication is that his only child, Jeannie (Hope Davis), is planning to marry a man (Randall, played by Dermott Mulroney) Schmidt strongly feels is below her. He tries several times to prevent the marriage but fails at that, too. Returning home from the wedding in despair, Schmidt finds a piece of mail with a drawing made by a young boy in Tanzania he had begun to support just after he retired, and the final scene shows him deeply moved.

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Mackay’s story begins in the 1940s when, at age 5, he was sent to a "boarding school" run by the Catholic order of the Pauline Brothers. Mackay’s mother had herself been institutionalized for paranoid schizophrenia and his father was not in the picture. In the school Mackay was exposed to pervasive violence: "intramural" violence wherein the stronger children taunted and beat up the weaker ones; classroom violence in which the instructors slapped or beat with a razor strop those boys they deemed to be errant in any respect; organized boxing matches; and, most feared, "statutory evening punishment" where students had been selected out by a Brother to be humiliated and beaten after the evening meal and prayers. The latter violence was characterized by "the absence of mercy" and a sadistic ritualism that induced "sick-making terror" in its victims.

We follow Mackay through additional episodes of violence as he progresses through delinquent adolescence--now living in a welfare hotel with his mother--through a stint in the Navy, marriage and fatherhood, and, finally, to an episode in the New York City subway that is the crisis point of the story. In the Navy he is once again victimized by a drill instructor who humiliates Mackay into losing the "instinctive cringe" he had developed during his years at the institution.

Mackay reads in the newspaper that an old buddy--"they had suffered shame and pain together that could never be explained to anyone (38)"--has been murdered in the subway while coming to a woman’s aid. Mackay is terribly troubled by this incident, not only because of the earlier close relationship, but also because he finds himself intrigued by the story. A year later, Mackay is in a similar situation--in his presence, a well dressed but deranged man is threatening a woman in a subway station.

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The poet C. K. Williams enters the room where his father has just died and exclaims to the corpse, "What a war we had!" (p. 1) Soon thereafter, his mother comes into the room and quietly lies down beside her dead husband, their bodies close but not touching. Thus begins Williams's memoir about his parents' deaths and his grieving. In the process of working through his grief, the poet finally comes to "see" his parents and to understand the nature of his feelings toward them and their feelings toward each other.

"You used to be such a nice man," he remembers his mother once telling his father. Indeed, when Williams was a child (and the family poor), his father was engaged and attentive. But as he evolved into a very successful businessman, he emotionally withdrew from the family. Throughout Williams's adult life, he and his father were alienated, their interactions consisting of verbal warfare, made much worse by the young man's choice of profession (writing poetry). It was only after the father had his first "stroke" (indicating brain metastases) that he was able to declare a truce. At one point he said, bemusedly, to his son, "We were kids together, you and I" (p. 37). However, during this truce, Williams's father, unable to bear his suffering, repeatedly pleaded with his son to help him end his life, an act that Williams was unable to perform.

Williams remembers whispering "I love you," when he first viewed his mother's corpse. Yet during life he saw her as a "completely and unquestioningly self-centered" woman (p. 58) whose life was filled with constant anxiety that she wouldn't get enough out of life, or that she'd lose what she had. She was a careless mother and a fretful and vain person. Yet there was more than that. Williams connects with his mother as a suffering person during her final illness: "Someday I'll thank her for how much of herself she risked to have divided herself when she was so young, so unprepared, so vulnerable, into the double creature she and I were...and the linked beings we always would be." (p. 166)

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A timeless, archetypal moment of the passing of one generation on to another. While Joseph and his Egyptian Wife, Asenath serenely look on, the aged, nearly blind Jacob on his deathbed breaks with tradition in blessing the youngest grandson first. In the Biblical account (Genesis: 48:8-20), the displeased Joseph interferes, trying to move his father’s hand from Ephraim to the dark-haired Manasseh--"This is the first-born; put your hand upon his head." "I know it, my son, I know it," replies the dignified patriarch, continuing to bless the younger angelic-looking, chosen child, Ephraim, as if moved by prophetic intuition, "set[ting] Ephraim before Manasseh."

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A smiling giantess of a woman fills the self-portrait. Her form is too large for the picture, and consequently her colorful wings and part of one antenna are cut off by the confines of the frame. Abundant bright colors and meticulous patterning give the artwork a buoyant, joyful feel similar to a church stained glass. In the far distance, past an impossibly aquamarine sea, stands a solitary mountain flanked by swirling clouds, its tip stretching up to just touch the top edge of the frame.

At the bottom right corner of the image are two figures: one, a bearded man who stands looking up at the flying woman; two, a young child--apparently a boy--with his hands behind his head, splayed out on a blanket and looking up. A long cord runs from the center of the flying woman’s neck down to the right hand of the man below.

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The story does concern an abortion, but, more so, the failure of the protagonist’s husband to participate in essential discussions relating to their marriage. Imani, a well-educated black woman, and her husband, Clarence, have a two-year old child and a seemingly good life. The marriage, however, is on uneasy ground because Clarence’s focus has shifted from family to job. Busy as a key advisor to the mayor, he has not thought about this, but Imani, now pregnant, has had time to reach this disturbing conclusion. She decides that unless Clarence will fight to save this child, she will abort the pregnancy. When he fulfills her expectations, quickly acquiescing to her termination plans, Imani recognizes that the partnership is over.

For Imani, abortion is no small matter nor is it new. While still in college, she had undergone a brutal experience with severe hemorrhaging. This time it is an "assembly line" event with no complications, but, again, she is alone. Clarence, oblivious to her smoldering rage about his complacency, subordinates her needs to those associated with his job.

The abortion concretizes the distance between them: "She had known the moment she left the marriage, the exact second. But apparently that moment had left no perceptable mark." Twice Imani had been scarred by abortion, and Clarence, oblivious to these marks, remained in uncomprehending disbelief as the marriage deteriorated and, then, dissolved.

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Summary:

The Canadian narrator, Marie, is in a Paris archive, reading and translating excerpts from the diary of the Jewish mother of Marcel Proust. The entries cover the period from 1890 to 1905. Mme. Proust and her physician husband make excuses for their son's lax behavior, and they worry over his chronic asthma, his social agenda, his apparent lack of interest in women, and his risky future as a writer. Like the entire country, the Proust family divides over the anti-Semitic Dreyfus affair. Later, Mme. Proust writes of her own illness with cancer.

Nearly half a century later, young Sophie Bensimon is sent to safety in Canada from France by her Jewish parents who were never heard from again. In reaction to this loss, Sophie walls herself from emotional expression. Her childless, adoptive parents, the Plots, have difficulty understanding her return to France to search for evidence of her birth parents' demise. She too must cope with archives, papers, and bureaucracy, but she discovers some details of their fate at Auschwitz. She marries a doctor, keeps a kosher kitchen, and worries over every minor event in the life of her son, Max.

As Marie struggles against a pressing deadline to research and translate without reinterpretation, she is aware that her choices will inevitably skew her findings. With this work, she imposes herself, her tastes and her needs on another woman's past. And she remembers her passionate love for Max whose genuine fondness for her finds no sexual expression because he, like Marcel Proust, prefers men.

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This story takes place on a drive home to the country from a medical appointment in town. Jinny has cancer and is on chemotherapy; she feels unwell and wears an uncomfortable hat because she has lost her hair. Her visit to the doctor ends with disconcerting news, but her husband, Neal, seems uninterested. In a supposed effort to be cheerful, he plays up to Helen, the young woman whom they are taking home to help while Jinny is ill. She senses that Neal will have a life and loves beyond her existence.

In the van, Neal becomes obsessed with teasing Helen about a forgotten pair of shoes; over her objections, he insists on picking them up from friends. Neither the girl nor Jinny are eager to visit this place, which turns out to be a bleak trailer-home surrounded by unfriendly dogs and occupied by a garrulous, obese couple that invite them to visit. Jinny just wants to go home and stays in the van, but Neal ignores her wishes and goes inside for a beer, which extends into a meal.

The teenage son, Ricky, returns to find Jinny waiting. More sympathetic than anyone else has been that day, he offers to drive her home. She surprises herself by leaving with Ricky at the wheel of Neal's van and by not caring what the others might think. He chooses a back-road that passes over a floating bridge. They stop. The dusk turns to dark and the stars emerge over dark water; exquisite beauty in a simple spot.

Jinny suddenly realizes that she has been without her hat all the while. The lad then kisses the much older woman. He admits it is the first time he has kissed a married woman; she tells him it will not likely be the last, and, soberly, he agrees. The tiny adventure of betrayal--an innocent form of sexual retaliation against her husband--brings a sense of hilarity, self-worth, and well being "for the time given."

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Summary:

Meridian is set in the American South during the 1960s and early '70s. The heroine, Meridian, is a black woman from a southern town. She marries, has a child, gets a divorce, sends her child away, and ends up working in a voters' registration campaign, encouraging African-Americans to register. Meridian is different from her co-workers in that she interacts with people as individuals, rather than by stereotyping them. For example, while others lecture black families about the importance of voting, Meridian sits and talks with them, trying to address their basic needs of food, heat, and affection.

As years pass, her co-workers quit and move into comfortable houses. She moves deeper south, living in whatever housing the community can afford to give in exchange for her constant work on their behalf. Frequently, after staging a rally or other event, Meridian develops partial paralysis. She grows more and more ill. A halo-like light surrounds her head as she thinks of the history of her people and of her role in that history. She ultimately heals herself and moves to the next small town.

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Summary:

Set in the 1950s Eisenhower era, this film creates an enlarged snapshot of a model suburban household in Connecticut as well as a companion negative of two suppressed social issues lurking beneath the painfully smooth surface. In his effort to portray dominant values, as well as the melodramatic look and feel of the period, Director Hayes appropriates visual effects and music associated with fifties films by Douglas Sirk such as "All That Heaven Allows" with Rock Hudson and Jane Wyman. Colors are too vivid; music heavily underlines emotional elements; and stylistically designed sets reflect superficial ideals. Too perfect.

Moving from the margins and into the center two disruptive shadows gradually emerge, one dealing with race, the other with homosexuality. In the years preceding racial protests and riots and in a time when few could imagine public conversation about sexual orientations, use of condoms, or AIDS, the story reveals unspeakable abuses, intolerances, and injustices that have subsequently been addressed but not resolved.

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