Summary:

The subtitle of this photographic essay is "The Story of a Country Doctor." Berger and Mohr give the reader an imaginative portrait of Dr. John Sassall, an English general practitioner who lives and practices in a remote rural community. The book begins with several stories of Sassall’s work with patients, gradually introducing the man himself and revealing his thoughts about his profession, his life, and the nature of healing.

Berger explores what people in the community think about this unusual doctor who has given up his chance to "get ahead" in the world in order to remain with them. They are sure he is a "good doctor," but what does that mean? How does one judge "goodness" in a physician? Berger comments in an impressionistic way on the nature of Sassall’s relationships with patients--a complex mixture of authority, fraternity, and intimacy.

The latter part of the essay expands its focus to the community as a whole and the nature of contemporary medicine. Throughout the book, Jean Mohr’s photographs serve as indispensable features of the story.

View full annotation

Summary:

Cookson Selway has had a problematic childhood (his mother dressed him as a girl and his father was a murderer) and a complex youth (after dealing cocaine and becoming an alcoholic, he went into the restaurant business, made a fortune and retired at thirty-nine). Now 44, he is settled into wealthy middle age, living in Massachusetts with his wife, Ellen, a mystery writer, and his teenage daughter, Jordan. When Jordan goes away to boarding school, Cook and Ellen move to London so that Ellen can research a new novel.

Cook, always unconventional, sometimes sees things no-one else can, and in England, his condition, whatever it is, becomes worse. He begins to believe that the Willerton, the old hotel he and Ellen stay in, is haunted. He encounters three "ghosts," a small boy, an adolescent girl, and a man about his own age who is always drunk and repulsively lascivious. He learns that, years before, a girl died after jumping or falling from an upstairs window. It is rumored that she had been sexually abused by her drunk uncle. The only other person who seems aware of the ghosts is Pascal, the French bellboy, who soon becomes Cook’s ally.

Cook begins acting increasingly strangely, and his wife and the people she befriends (in particular the Sho-pans, an elderly Chinese couple) are convinced that Cook has started drinking again or is having some kind of mental breakdown. The reader is never given a final explanation for what happens; the "ghosts" certainly seem to reenact events from the hotel’s history, but they are also deeply linked to Cook’s own obsessions. They are all, perhaps, aspects of himself. Both fascinated and horrified, he is unable to reject them, even as his obsession estranges his wife. Only when it causes the death of Pascal is he able to leave the hotel and, perhaps, the ghosts. The couple return to America, and tentatively begin to recover.

View full annotation

Summary:

Victorian critic and poet Edmund Gosse was the child of respected zoologist Philip Gosse, a minister within the Plymouth Brethren, a fundamentalist evangelical sect. This memoir of Gosse’s childhood and young adulthood details his upbringing by parents whose faith and literal approach to Scripture directed all their domestic practices.

It details the older Gosse’s agony as he struggles to reconcile his scientific vocation with his religious faith in the face of the hefty challenges posed by Chambers, Lyell and Darwin’s mid-century hypotheses about the age of the earth and the diversity of its species.

Edmund’s own agony as he realizes his inability to fulfill his parents’ expectations for him in terms of religious vocation is another significant thread. While "father and son" is the primary relationship explored, the early parts of the memoir describe Emily Gosse’s influence on her son, particularly during her illness and death from breast cancer.

View full annotation

Summary:

The unnamed narrator recalls--he hesitates to use "this ghostly verb" (107) in the presence of Funes’s memory, in every sense of the word--the dialogue he had with Funes, a young man from Fray Bentos (in present day Uruguay), "a half century ago," (111) as an invited written dithyramb in his memory.

The narrator’s initial encounter with Funes, a tough living and working on a ranch, was to hear him give the time, in the middle of the afternoon, immediately and accurately as an innate skill. Later, when the narrator inquired what had become of Funes, he was told that the latter "had been thrown by a wild horse at the San Francisco ranch, and that he been hopelessly crippled" (109). It is at this point that the saga of Funes the memorious begins.

When the narrator visits Funes to recover some Latin texts the crippled and housebound Funes had requested, he enters to hear the autodidact Funes reciting from memory the section of Pliny’s Natural History relating to memory. For Funes, with only these texts and a dictionary, has learned Latin and memorized the texts. In fact, Funes, as a result of his injury, has learned to live in the present, a present that "was almost intolerable it was so rich and bright; the same was true of the most ancient and most trivial memories" (112).

His memory is so precise, so individual in detail that he develops a unique numbering system and that "in a very few days he had gone beyond twenty-four thousand" (113). Funes had ascribed to each number from 1 to 24,000 a unique name so that, "In place of seven thousand thirteen, he would say (for example) Máximo Perez [italicized in original]; in place of seven thousand fourteen, The Train [italicized in original]. . . . In lieu of five hundred, he would say nine [italicized in original]" (113). In mathematical terms, Funes had treated each number as a prime, a unique integer without relation to other unique integers.

The narrator points this out to Funes, i.e., that "this rhapsody of unconnected terms was precisely the contrary of a system of enumeration. . . . Funes did not understand me, or did not wish to understand me" (113). [The reader would do well to remember that the Spanish for "rhapsody" is "rapsodia" and thus suggests "rhapsode," a singer of the Homeric poems, poems written by a blind story-teller (like Borges), and poems that required prodigious memories to recite.]

View full annotation

Summary:

Levertov structures this poem in many ways like a Biblical psalm: repetition, irregular rhythms, direct address. The poem is also reminiscent of a Catholic litany in which saints are invoked in repetitive phrases. It moves forward by piling particularity upon particularity. The movement of the first part of the poem corresponds to the process of aging, preparing to die, letting go of the world, a natural flow or rhythm. However, this natural process is aborted: "She did not die."

The second part of the poem invokes the unnatural state in which she "lies half-speechless, incontinent, / aching in body, wandering in mind . . ." and describes the tubes and sores. "She is not whole." While the psalmist praises "O Lord of mysteries" for the beauty of sudden death, she cries "how baffling, how clueless / is laggard death . . . ." Death "that steals / insignificant patches of flesh" is a mystery.

View full annotation

Summary:

A series of fifty-one poems recounting the death from colon cancer of one member of "a community of four people, two women and two men--potter, woodworker, poet, musician." These poems (actually one long narrative poem) convey the full range of emotions of someone who never before had been deeply involved in the process of dying.

View full annotation

Summary:

Faustus was born into lowly circumstances. He studies hard and masters all the knowledges known to man, but he is still dissatisfied. Faustus determines to study magic, the one knowledge that can break the limits of all others. He engages two master magicians to teach him. While he awaits their arrival, a good and an evil angel appear. The good angel urges him not to go through with his plans, but Faustus is determined. He learns quickly and for his first act calls up Mephistophilis, Satan’s messenger. Faustus is very pleased, thinking he has control over the forces of evil, but Mephistophilis says he only showed up because Faustus had rejected God. Faustus offers to give his soul to Lucifer if Mephistophilis will wait on him for twenty-four years. Lucifer agrees.

Faustus is not troubled by this pact because he does not believe in eternal life. With Mephistophilis’ help, Faustus makes a great career for himself. He amazes the Pope by becoming invisible and stealing things from his hands. He calls forth the spirit of Alexander the Great for the Emperor. As his twenty-four years draw to a close, he begins to fear Satan and nearly repents. Instead, he asks Mephistophilis to bring him Helen of Troy to be his lover in his final moments. Just before his end, he reveals to his fellow scholars how he gained his powers. He is then carried off by a group of devils.

View full annotation

Summary:

This five-part poem sketches five vignettes of the poet’s life. First, he sits in the doctor’s waiting room. Second, the doctor says " ’this lump is probably nothing, but . . . ’ " Third, the poet has a biopsy. Fourth, the pathology report, which is positive, " ’But be glad / These things are treatable today . . . Why, fifteen years ago --’ " Finally, the poet is outside on the street, observing "through my / Invisible new veil / Of finity . . . / November’s world."

View full annotation

Summary:

When "death came in out of the cold / And laid a glove on me . . . ." the poet worked feverishly, sang angry songs, "paroled / Myself with garlands of last words." He acted as if he were the hinge of the world. The dramatics were soon over, however, when he "fell into the ocean’s arms . . . . " Later, he "crept back into life as into much / Too large a pair of trousers."

View full annotation

Summary:

The story is based on the life of Hanaoka Seishu, Japanese physician, who lived from 1760-1835. The author, using Hanaoka’s personal papers, has created a fictional representation of the jealous hatred that grows between his mother and his wife living in their feudal Japanese household. The physician is involved in trying to develop an anesthetic which would enable surgeons to remove diseased breasts. The beautiful, widowed mother of the young surgeon begins to compete with his wife for the "privilege" of being his first human subject to take the toxic substances. The remainder of the story revolves around the complex relationship among the family members, with predictably unhappy outcomes, and the results of the experiment.

View full annotation