Summary:

This is a book about the author's passionate love affair with ancient Greek plays, how he goes beyond merely making them relevant to our time by finding therapeutic benefit in them, and how he finds ways to adapt them for a variety of populations and uses.  

Doerries begins by telling us about two formative relationships, representing opposite extremes, that have influenced his worldview.  In the first case, we learn how his father, a diabetic, effectively commits suicide over a period of decades by gorging himself on sweets. He rationalizes his behavior to his son by suggesting that, no matter what he does, his life is destined to end in disaster anyway like "those Greek plays." (p. 17) In contrast, we hear of the author's relationship with a young woman, doomed by cystic fibrosis, who manages to make every moment of her all-too-brief life matter. She goes on to provide an object lesson in how to die with grace and dignity.  These experiences afford Doerries an insight into mortality beyond his years. He also gains insight into his own destiny, eschewing an academic career for a path of his own making.  He follows his intuition which tells him "If I could present readings...maybe something healing could happen." (p. 66) He then begins to devise his own translations from the original Greek which he directs in dramatic readings, and he seeks out the audiences that will benefit from them.

One of the plays that captures his imagination, Sophocles's "Ajax," tells of a warrior who loses his friend to war, becomes despondent, and takes his own life. Doerries discovers that this storyline is familiar territory to sufferers of Post-Traumatic Stress Disorder.   Consequently, when he presents it at military bases it produces an abreactive effect. Indeed, the pent-up emotion he elicits has no other outlet, and he and his performers become folk heroes.  Of course, there are detractors as well.

In the remainder of the book, Doerries finds additional applications for his method, from prisoners in Guantanamo Bay to hospice providers to victims of natural disasters.

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Summary:

New York, 1981.  As the play opens, Ned Weeks sits outside a doctor’s office with a friend who has developed worrisome symptoms of a mysterious “plague” that strikes homosexuals.  The doctor, Emma Brookner, complains that she cannot make headway in getting the gay community to take the threat seriously.  This encounter inspires Ned, a writer, to dedicate himself to becoming the spokesman for the growing ranks of disenfranchised patients. He attempts to convert others to his cause, including his heterosexual brother, a closeted bank executive, and a reporter for the New York Times (whom he begins to date).  When it becomes clear that the City is not interested in assisting, he co-founds a grassroots activist organization.  As the epidemic veers out of control, the man he loves falls ill as well.  Over time, Ned’s abrasive, confrontational approach, as well as his focus on abstinence, makes him many enemies within the gay community.  Ultimately, he is forced out of his own organization.  At the same time, there are hints that, as a result of his work, the disease is beginning to be taken seriously.  At the end of the play, Ned’s lover Felix becomes the latest gay man to succumb to the epidemic. 

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