Showing 971 - 980 of 1000 annotations tagged with the keyword "Love"
The Stone Diaries is the story of Daisy Stone Goodwill, an ordinary woman born in 1905 in Manitoba, who arrives in this world at the same time her mother leaves it, and who moves through the world as child, daughter, young wife, widow, mother, friend, grandmother, and old woman. What makes The Stone Diaries extraordinary, in addition to the quiet lyrical quality of Shields's writing, is the book's autobiographical form: Daisy tries to tell the story of her life by becoming a witness to her life in ways quite impossible in a traditional autobiographical format (e.g. she witnesses her own birth).
Woven throughout the book is Daisy's sense of never quite being in control, of never being the subject of her own life but rather being pulled along by forces beyond her control. Only during the last dreaming weeks as she lies dying, contemplating her own life and death, does she realize that she's never constructed the story of her life, which she is finally able to do as she "returns to currency all that's been sampled and stored and dreamed into being."
Summary:This poem is one of several by Stephen Dunn in which the dynamics of married life are examined. The speaker begins by saying that in marriage "anything that can happen between two people" eventually will, including things that cause incredible hurt and pain. The couple portrayed in the poem stays together through tacit agreement; whatever the hurtful event, neither refers to it. Instead, conversation centers on harmless subjects such as the garden, work, and little aches. While living together in the same house, the couple remains separate because forgiveness is not forthcoming for the spouse who trespassed.
Jerry, a basketball player, is going with Sheila, who hates Bonnie, who volunteers at the hospital. After bouts of intense, unfamiliar pain, Sheila learns that she has cancer of the ovaries and intestines. Sheila lives with an alcoholic grandmother; Jerry, with a single working mother and sister. The story treats Jerry's desire for sex, his friends' avoidance, and the dilemmas he faces as taking care of Sheila cuts into school and team commitments.
He wonders whom to tell, what to say to Sheila, and how to stick with a girl through defacing illness. He finds he's not in love with her. He's unsure how to handle his own family obligations as he realizes that he's the only "family" Sheila can count on. But he stays with her until the end.
His fidelity has little to do with romantic love, but rather with a larger kind of love he's learning. Sheila's death is partly a relief. Jerry needs to regroup and go on with his life after this cataclysmic hiatus. The going on, it seems, will involve Bonnie, the hospital volunteer whom neither Jerry nor Sheila appreciated until her unseasonable maturity helped them in time of need.
Summary:Opening during the early days of World War II, this haunting story of love, war, families and nations, good and evil covers 60 plus years in the life of a young Greek woman on the island of Cephallonia. The narrative traces the disruption of the peace of the old village by Italian occupation, German cleansing, and Communist infiltration in developing a history, while revolving around the personal life stories of the island physician, his daughter and her deep and romantic love for an enemy soldier, and the cowardice and bravery of people caught up in the horrors of war.
Dunn's poem describes the choreography of married couples after an argument. The narrative voice considers how silence is imposed, then broken and how two people eventually come together after an unpleasant exchange of words. There are, according to the speaker, unspoken rules and rituals. First, a long silence permeates: after all, "whoever spoke first would lose something." In this household drama there is meaning to the clanging of dishes, sleeping arrangements, and accidental touching.
Eventually, one or the other is careless, spontaneously and shamelessly breaking the Yalta-like stalemate with an observation about something ordinary such as a "cardinal on the bird seeder." An accidental comment secures a truce, bringing the couple together in sex, a "knot untying itself."
Julie and Samantha have been best friends since they met in a dancing class at age nine. Now, at sixteen, they are closer than sisters, at home in each other's families, sharing everything, imagining their futures together
Julie, who has been feeling unusually fatigued and experiencing hip pain, finds, after several misdiagnoses, that she has diffuse histiocytic lymphoma, a type of cancer. She begins a course of aggressive chemotherapy and with it an inner journey that gradually distances her from family, friends, and in particular Sam--in ways none of them could have predicted.
Love is stretched for all of them beyond where it has had to reach before. There are periods of silence, odd pretenses, and conversations of unprecedented intimacy as Julie, her parents, and her best friend chart their bumpy course through shock and various tactics of accommodation to final acknowledgment that Julie is dying. Julie's own accelerated growth into an enlarged consciousness of the shape of her own life and destiny, and Sam's growth into a kind of emotional and psychological independence she'd never known before are the focus of this story, each girl narrating her own side of the story in alternating chapters.
Brad, son and grandson of Boston doctors, resists acknowledging what is happening as his beloved grandfather succumbs to Alzheimer's disease. The family's resignation to the loss simply fuels his denial. His father, a senior physician, has to confront both his own father's dementia and his son's denial.
The rest of the family conspire from various points of view to make Brad accept what is happening to his grandfather and how the family system has to change in response. The old man, they point out, gets mean as well as disoriented. The father urges Brad not to divert his energies from "normal" adolescent occupations to trying to rescue his grandfather from an inevitable fate. Brad's response is to insist that his grandfather might get better, and to resent ever more deeply a family he sees as abandoning the old man.
In a final scene the old man is almost hit in an accident. Brad races to call his father, returning in time for his exhausted and confused grandfather to collapse against him on the sidewalk. Brad's father refuses to resuscitate him, recalling the old man's prohibition against extraordinary measures. In that moment of decision Brad comes to understand his father's predicament, his professional responsibilities, and the complexity of his relationship to the man he has known as grandfather. Letting his grandfather go, he also lets go of an adolescent resistance to his father's point of view, and crosses a threshold into adulthood that is both sobering and liberating.
What occurs when a young woman begins to menstruate and has had no preparation for it by her mother or anyone else? Toni Cade Bambara's fictive account illustrates how a normal event in the female life cycle is transformed by an uninformed child into a terrifying event. Rae Ann, whose mother died years ago, has been raised by her strict grandmother, a woman not inclined to talk about matters relating to sex.
While such ignorance seems unlikely in today's television society, the poignant and compelling story provides a useful introduction to discussion about crucial questions associated with growth and development and family behavior. Especially strong is Bambara's graphic portrayal of the physicality of menstruation and how an unprepared adolescent might respond; every female reader winces with understanding for behavior that is both humorous and full of pathos.
Harriet White is an active, energetic 82 year old resident of the Lutheran Home. We follow her through a winter day: a birthday party for a staff member, the funeral of another resident, a visit from her son, and her daily visit to see her husband who had a severe stroke and lies, uncommunicative, in the hospital ward. Mrs. White's son asks her, as he has before, to come and live with him and his family. He also reveals that he has sold the family farm. She is devastated that he had not discussed it with her, but she puts up a good front, saying it was the only sensible thing to do.
Later, she decides to walk several miles to visit the old farm. She does so, and in the evening a search party from the Lutheran Home find her there. As they drive her back, she realizes that her status has changed: she is no longer a stalwart helper, but has turned into a difficult old woman who is liable to wonder away.
Summary:Virginia (Olivia de Havilland) marries Robert (Mark Stevens), but she soon becomes profoundly disturbed and her caring husband sends her to a psychiatric hospital. Using Freudian techniques combined with physical modalities of electroshock and isolation, her psychiatrist (Leo Genn) leads her to overcome her amnesia and to understand that her illness is the result of unresolved yet misplaced feelings of guilt over a boyfriend and her father. Just before Virginia is happily restored to Robert, the asylum patients are gathered together at a hospital party where they sing of their yearning for home.