Showing 631 - 640 of 835 annotations tagged with the keyword "Caregivers"
Mohammed (Mohsen Ramezani), an eight year old blind boy attending a special school in an Iranian city waits for his widowed father (Hossein Mahjub) to bring him home to his isolated, but idyllic Iranian village for summer recess. During several interminable hours of waiting outside the school, viewers come to recognize the boy’s sensitivity to his surroundings. Through sound and feel he is at one with nature. Remarkably, he is able to rescue a vulnerable baby bird and return it to the tree branch nest from where it has fallen.
Unfortunately, Mohammed’s father fails to exhibit this kind of care with his son. The tardy reunion is painful: rather than embracing the boy, the father requests that school officials keep the boy during the recess. When the request is refused by embarrassed faculty members who are sympathetic to the child’s family needs, father and son begin the long walk, then bus ride into the distant countryside.
In contrast, Mohammed receives a warm and loving welcome from his Granny (Salime Feizi), his sisters, and the neighboring children. Immediately, the children run with him into the meadows to explore and celebrate. Clearly, this is Mohammed’s nest.
Even though Mohammed’s abilities at the local school are superior to those of his classmates and even though he is able to function in normal play with his peers, the father focuses only on the boy’s removal from the family and the village so that he can find a new wife to care for him and his other children. The unprepared boy is taken abruptly by his father to a blind carpenter many miles away where he will serve as an apprentice. Although the carpenter is kind, Mohammed is devastated by the cruel separation from Granny and the children.
Unburdened, the father goes forth with plans for another marriage, but before the arranged ceremony occurs both the heartbroken Granny and Mohammed die. The bride-to-be and her family regard these losses as unhealthy portends. Marriage plans are canceled. Only then, does the father recognize his own blindness.
What I remember most: you did not want / to go. The poet searches her memory for the scene--the dying man "like a cut rose / on the fifth day" turns into himself, drops, and deepens. She visualizes his weak arms embracing her, as she asks: "Is it good / where you are?" The word "daughter" echoes again and again, as she feels her father's body turn cold and pull away. In the end "I carry no proof that we met." Is the memory of this moment simply a dream? Or did this last embrace really happen? [42 lines]
Summary:During the epidemic a young girl becomes ill with typhus and almost dies. The woman who lives next door takes good care of her and she manages to survive. The family sends her to convalesce with relatives in Odessa. Ready to return home, she buys some plums to bring her family as a gift. However, she ends up eating them all on the train. At home she finds that her sister, Lisa, had died of typhus. They took her to the cemetery in a box, but brought the empty box home because they were so poor. [34 lines]
It is 1832. Europe is in turmoil of revolution and soon to be ravaged by cholera. Italians who resist the Austrian occupation of their country have fled to southern France where they are ruthlessly pursued and killed by special agents. Handsome, young, Angelo Pardi (Olivier Martinez), is an Italian fugitive whose wealthy but revolutionary-minded mother has purchased his rank of colonel. Upon learning that a friend has betrayed his cell of resistors, he determines to return to Italy carrying the funds raised for a defense.
But cholera has struck southern France. Roads and rivers are barricaded, quarantine is enforced, and he encounters death, decay, fear, and angry crowds who accuse every stranger of having caused the epidemic. Pardi meets an anxious doctor who teaches him a treatment for cholera, but moments later the doctor defies his own treatment to die of the illness caught from his patients.
As Pardi runs from both Austrian and French pursuers, he falls through a tiled roof into the life of the abandoned Pauline de Théus (Juliette Binoche). With almost comic formality, he becomes her chivalrous guide--her "angel(o)"--and leads her safely to her elderly husband through an improbable series of narrow escapes, including cholera itself. The doctor's dubious treatment comes in handy not only for saving her life but also as a pretext for nudity in their chaste relationship. A few years later, peace and health returned, Madame de Théus receives a letter from Italy. Her husband knows that he ought to let her go, but the credits roll as she gazes at the Alps and contemplates her decision.
A sudden epidemic of blindness spreads throughout an unidentified country. When those who have lost their sight are examined, however, no evidence of pathology or damage can be found. The afflicted all describe "seeing" not darkness but rather a dense, impenetrable whiteness.
Because the government believes the disease is contagious, those people initially affected are quickly quarantined in a former mental hospital that is guarded by soldiers. There, the blind are treated like lepers and live like animals. Enigmatically, the wife of a sightless ophthalmologist has been spared from going blind. She functions as both protector and caregiver of a small group of blind people. They escape their imprisonment only when their captors (and presumably everyone except the ophthalmologist's wife) lose their sight.
Life is reduced to a constant search for food. As the situation grows even more grisly, vision is not only abruptly restored but perhaps with a clarity greater than ever before. When crowds of people rejoice "I can see," the reader wonders whether their earlier loss of sight was genuine or maybe some form of psychic blindness or spiritual malaise.
Summary:Patsy (Genevieve Lemon), a middle-aged wife and mother of three grown daughters and a son (Russell Dykstra), is dying of cancer. Her children return home to spend time with and care for their mother in her final days. Each family member and Patsy's sometimes charming, sometimes abusive husband, Vic (Linal Haft), must face conflicts past and present as well as reconcile themselves to their mother's dying.
This small chapbook consists of six relatively long poems, all dealing with the experience of nursing. "What the Nurse Likes" presents striking images and juxtapositions that turn ordinary actions into mysterious aspects of healing. In "Becoming the Patient" Cortney Davis, who is "tired of being the nurse," empathetically identifies with her patient.
"The Body Flute" sings of the body itself, "I go on loving the flesh / after you die." The nurse works with the visible parts of the body--touches, washes, inserts, and smoothes--during life and death. "At death," she concludes, "you become wholly mine."
Divided into three titled sections: "What Man Might Kill," "The Nurse's Task," and "The Body Flute," the poems in this volume detail moments in the life of a nurse who is also a mother who once [in imagination] dragged her daughter from a wrecked and burning car; a daughter who stood on the stairs and listened to her mother's voice; and a lover who is aware of how her own trained clinical gaze and the gaze of desire sometimes intersect.
The poems range from a whimsical reverse-reel footage of memories that reach back to the moment of conception in "The Smoke We Make Pictures Of" to a scene from childhood when she was rushed to the hospital and came home vowing to love like the "women in white bright enough to burn / running with me in their arms"--a love she describes as "Fierce. / Physical," to a poem that imagines the life of the murderer, to poems that let us into the intimacy of a nurse keeping vigil by the dying, cleaning shriveled bodies, attending women giving birth. "I Hear the Cries of Women" is a litany of memories of "Women in the clinic waiting room" who "wanted to please / wanted to be whole / had no choice / couldn't speak / wasn't heard."
Stark and striking, these poems revel in language that calls suffering by its many names. They alter the distances we keep on pain, reframe what we are repelled by and honor the gritty, sometimes gory work of nurses who are willing to imagine the lives of their patients and lean close over the stink of decay to bless the dying.
In mid-19th century London, a young nurse is found brutally strangled at the Royal Free Hospital. One of the hospital's Board of Governors, Lady Callandra Daviot, engages her friend former Inspector William Monk to investigate the killing. The victim was not an ordinary Victorian nurse, most of whom were poorly educated, morally suspect, and distinctly lower class. Rather, the dead woman came from a middle class family and was an outspoken professional who had worked side-by-side with Florence Nightingale in the Crimea.
In fact, Nurse Prudence Barrymore had had pretensions of studying to become a doctor--an unthinkable goal for a Victorian woman! As Monk and his colleague, Hester Latterly--another Crimean nurse--investigate the inner workings of the Royal Free Hospital, they soon discover a quagmire of secret passions and deceit.
Monk gains access to letters from Nurse Barrymore to her married sister that appear to incriminate Sir Herbert Stanhope, the hospital's leading surgeon and a paragon of propriety. Was Sir Herbert Nurse Barrymore's secret lover? As Sir Herbert's trial progresses, it appears that he was, but then events suddenly take an unexpected turn.
In the first section of the book ("Rejected Prayers"), Liveson proves that the prayers were not rejected; rather, they resulted in a group of thoughtful and moving poems. These poems speak eloquently of suffering patients, especially the elderly and neurologically compromised; for example, "Jenna," wearing her "diapered dress" (p. 16), "Sonnet to Sarah," who "lets her fingers trace the pattern on the wall," (p. 20), and the patient in "Praxis," whose "smile was rare but even" (p. 21).
These poems also speak passionately of social and historical pain, and of injustice writ large. Some of the most powerful are in the section called "Before the Plaster Sets," with which the book ends: "My First Death" (p. 63), "Holocaust Torah" (p. 66), and "Yom Kippur, 5760--Musaf" (p. 68).
The latter poem is a kind of contemporary re-envisioning of Allen Ginsburg’s 1956 poem "America." Jay Liveson writes, "Yom Kippur, this is serious. We sit here / hoping to somehow tune the engine / or at least check the map." Is tuning the engine enough? Perhaps we are fooling ourselves; much more needs to be done. How can we be content to sit and tune the engine in this unjust world? Perhaps the poem that speaks this theme most eloquently is "Statistical Causes of Traumatic Shock Syndrome in Gaza--Chart VII" (p. 72).