Showing 591 - 600 of 733 Poetry annotations
Summary:This is the fifth, and final, collection of poems by the surgeon-poet, George S. Bascom, who practiced for over 35 years in Manhattan, Kansas. The poems cover a wide range of topics in a variety of forms, ranging from free verse to sonnet. Many of them are concerned with the poet's medical experiences, both as physician and as patient. The poems arising from Bascom's own illness with prostate cancer are among the most effective in the book; these include, among others, "Operation," "Carpe Diem," "I With My Death," "Notice," "Metastatic Disease," "Progression," and "Medicine Circle." "Gloris," "Post Op," "7-2-59," and "Lydia" are fine evocations of patients and patient care.
The poems in this collection celebrate many of the patients Dr. Schiedermayer has encountered in his practice, and what they have taught him. Most of the poems are vignettes of patients or narratives of medical encounters. The poet begins by "rummaging / with my hand / at the bottom" of his medical bag ("Black Bag"); he needs something more than the usual instruments. He writes wryly about Ricky ("Skin for Ricky"), a 30 year old man with cerebral palsy, who has normal human desires and aspirations; and compassionately about "A Poet Benefactor," who is suffering from breast cancer.
As Dr. Schiedermayer notes in "Amputation," his first serious lesson in medicine is "what you must lose." You must certainly lose a sense of invulnerability--but by becoming vulnerable to your patients' stories, you may also become a source of healing. In the end he gives thanks "for more love than I deserve."
Summary:The poet has "grown quite good at ignoring" the suffering people who beg in the streets of India. "The beautiful legless girl," "the spider man," the babies with swollen bellies--he has learned to be almost blind to the poverty, disease and deformity that surrounds him. Or, at least, he pretends not to see, and then tries to sneak a photograph. He knows that if he tried to help these people, "next time / they would claw me to shreds."
Summary:Many of the poems in this volume bring historical figures to life; these include figures as varied as "Wallace Stevens, Walking," "The Death of Shelley," "Rembrandt's Head," "Immanuel Kant," and "David Hume and the Butterfly." Some, such as "The Miracle," "Dr. Beaumont's Miraculous Hole," and "The Corpse in the White House," focus on specifically "medical" aspects of history. Dr. Young also includes a number of poems that arise from his own experience as a practitioner; e.g. "The Rodeo Queen," "The Medusa," and "Night Call."
Summary:This collection includes a number of poems that speak directly to healing and the medical experience; for example, "The Wound Man," "Blood of a Poet," "Carmelita," and "Alzheimer's Disease." Others bring the author's medical sensibility to totally different topics and experiences; for example, "Freud's London House," "Square One," "The Path Through the Irises," "To Anne Sexton's Analyst," and "Orienteering."
The narrator of this 37-line poem describes childbirth and its immediate aftermath, when she is recuperating in the hospital with her baby. The first 14 lines focus on the "theatre of pain"--the actual and conceptual space in which the pain of childbirth is experienced. Childbirth is painful, all-absorbing, surreal: " a dream of world . . . wave after wave knocking me down" until, after the anesthetic, "I was on an island where no wind blew . . . ."
Then, suddenly, the poem shifts, when, "with a final push you were born," and we realize that it is the child whom the poet is addressing. As the baby is born, the new mother is no longer alone; she and the baby are part of the same process, "leaving the two of us half drowned and clinging to the shore . . . ." "We would meet," she says, "meet for the first time." While the baby’s birth is "engraved upon the world forever . . . " paradoxically, the outside world is "completely, most completely, unaware of you."
As the narrator/new mother recovers in her hospital room, the day’s routine impinges on this intense experience and she becomes aware once again of her surroundings. Life and death go on around them; the world is oblivious, even as her own life has been altered forever. And yet the nurses too seem to recognize the tremendous implications: "amazed, . . . lifting you high into the air," they cry, "Welcome to the World!"
Summary:The hostess at Benny's Lounge comes to the Emergency Room after being raped at gunpoint by "a friend of a friend." The doctor makes her tell the story of the rape again: "How tight he holds the muzzle to your neck, / jerks your dark hair like a mane and rips / you until you bleed . . . . " But the poet knows that "this red oozing" will not fill the rapist. It never does. She knows "how he rapes you / endlessly . . . How his boots climb the back stairs / of your mind year after year / as he comes and comes and comes."
Summary:This poem is about how the mentally ill (especially those who are women/elderly) are pushed out of sight. No one wants to deal with them, so they are put away somewhere. Sometimes this punishment is more than usually unreasonable. One person in the poem is locked up because she refuses to do the dishes. Another's crime is asking the wrong person for help. This treatment is compared to witch burning and to cutting off the hands of thieves. Many think these practices are barbarous, yet they participate in hiding away suffering men and women.
With sedative voices we joke and spar around Millie's bed. An aged woman, "all skull," whose only child died at age 77, she cries, "Let me die, let me die!" From the midst of delirium or dementia, she remarks, "the Angels of Death survive forever."
The poet wonders whether some of these Angels "are disguised as vagrants, assigned / to each of us . . . . " One of them must be Millie's date, but where is he? "Has he lost his way, has he lost his mind?" The poet half-expects to find him on the street, begging, playing his violin.
Summary:A witch doctor treated a man for trachoma with a caustic root, and the man went blind. Terrified and depressed, he sat in the doorway of his home for two years while "his wives ministered" to him. One night he went off on his own and "fell into a dry well and died upside down."