Showing 471 - 480 of 532 annotations tagged with the keyword "Aging"
This docudrama traces the life and work of Maine midwife, Martha Ballard (Kaiulani Lee), through the account of her own diary from 1785 to 1812. She and her surveyor husband, Ephraim (Ron Tough), moved from Massachusetts to the frontier of Maine during the Revolution; the rapid social changes in their new republic are felt at the domestic level. Ballard cared for many sick people, more than a thousand women in labour, and their infant children. She also becomes a witness for a woman who was raped by a judge.
A local doctor makes a brief appearance as a bungling meddler; other doctors perform an autopsy of her own deceased niece, which the midwife attends; but most often Ballard works alone. Her five surviving children leave home, and she comes to relate the experiences of her patients to those of her own life.
Her husband shares the slow decline into age surrounded by the frictions of proximity with an uncaring son and his months in debtors' prison. The recreation is interspersed with interviews and voice-over with historian and author, Laurel Ulrich. Ulrich describes her discovery and fascination with the Ballard diary, the difficulties in interpretation, and the still unanswered questions.
Summary:In this collection, sixteen writers (including the editor, in her introduction) recount the deaths of one or both of their parents. They explore a wide range of questions: about the relationship between parents and their children, about the inevitability of the loss of that relationship (if it is lost in death, for, as the editor asks, "is the death of a parent really the end of the relationship?" [p. 2]), and about the conflicts that arise between the necessary separation that comes with adulthood and the complex ongoing attachments which in these stories enrich, haunt, inform and in many ways determine the lives of the tellers.
Visiting an old folk's home in Jerusalem, the narrator notes the details of life and of nature--evening, the bees' buzzing busy-ness gone for the day, "the honeysuckle / in its golden dotage, all the sickrooms ajar." There ends, however, the "normal," for in the next lines we are brought up short with "Law of the Innocents: What doesn't end, sloshes over . . . even here, where destiny girds the cucumber." What are the Innocents doing in an old folk's home? And are the honeysuckle and cucumber vines the "destiny"--the liquid life-lines of feeding and IV tubes--that "gird" the occupants?
In the second stanza, the narrator recognizes that no matter what the occupants (or the narrator himself/herself) have ever accomplished, nothing of worldly success matters here. What is real are "horned thumbnail[s] hooked into an ear" and "gray underwear wadded over a belt."
The third stanza shows the narrator trying to come to terms with what he or she has seen and learned: old age is "minimalist," like the night air and the desert; light cannot overcome darkness; all that remains is the moment, itself nothing of any great magnitude: "finch chit and my sandal's / inconsequential crunch." The last stanza, one line, reads: "Everyone waiting here was once in love."
Seventy-nine year old Dame Lettie Colson begins to receive anonymous phone calls from a man whose message is, "Remember, you must die." Soon, her octogenarian brother, her senile sister-in-law, and many of their tottery friends begin to receive similar phone messages.
The novel takes us through a year or so in the lives of this group of eccentric elderly upper-class Brits and a few of their not-so-privileged servants and caretakers. As they pursue the source of the "memento mori" message, we discover a complex matrix of infidelity and deception, ranging from youthful love affairs and harmless perversions to manipulation and blackmail. In the end, though, Death will not be denied.
Summary:In Balsamroot, Mary Clearman Blew explores the life story of her beloved aunt, who has recently developed dementia. The memoir artfully interweaves the stories of the author's struggle to cope with her aunt's condition and find the best care for her; her aunt's past as revealed in newly discovered diaries; the author's reconciliation with her estranged daughter; her coming to terms with a broken love relationship from the past (spurred on by her discovery of a thwarted love in her aunt's past).
The poem's omniscient speaker describes the inhabitants of an "Old Ladies' Home" with bleak and dehumanizing detachment. In the first of the three seven-line stanzas, the fragile elderly women appear "like beetles" who "creep out" of the institution's buildings for the day. Their habits and relationships are observed in the second stanza: knitting, and children who are "distant and cold as photos," with "grandchildren nobody knows."
Presaging the arrival of death in the last stanza, the ladies wear black, "sharded" in it, but even the "best black fabric" is stained red and green by age. In the evening they are called in by the nurses, "ghosts" who "hustle them off the lawn" to their beds, which resemble coffins, and where Death waits.
Chris Cooper (Kevin McDonald) is a shy researcher working for a huge pharmaceutical firm with a team of sympathetic, but unusual personalities. He discovers a substance that makes people (and the company executives) very happy. Promoted as "Gleemonex," the new "brain candy" rapidly begins to make money, and Chris becomes a hero; however, the team soon realize that their wonder drug can render its users comatose.
Their "good" efforts to stop their own creation are opposed by their employer, especially the "bad" chief executive (Mark McKinney) and his cloying "yes-man" (Dave Foley), who relentlessly pursue sales to a craving market. After many tragicomic and slapstick escapades, good mostly prevails in the end.
This film is based on Anton Chekhov? play, Uncle Vanya (see literature annotation). It started out as an acting exercise and the actors worked on it for five years before the actual filming was done. The film is set in a crumbling Times Square theater, where the actors perform with no costumes and very few props. Andre Gregory plays himself, the play's director.
The story centers on a provincial Russian family whose lives are all upset when an aging professor retires to their country estate, bringing along his beautiful young wife, Elena (Julianne Moore). The result is that he is dissatisfied and people are brought together who are bored and in love with people who can? love them back. Astrov, the family doctor (Larry Pine) who falls in love with the young wife, is more interested in ecology than in medicine.
Will Barrett, the protagonist of The Last Gentleman (see this database), returns in this novel, having retired early from a lucrative law practice. A widower, he lives in an exclusive North Carolina suburb where he has become "the world's most accomplished golf amateur."
Suddenly, his golf game turns sour and "hidden memories" pop up. Among these memories is the truth about his father's suicide: when Will was 12, his father killed himself in a "hunting accident," but had also tried to kill Will to "protect" him from an inauthentic existence. While Will is struggling with his own "death in life," he meets Allison, a neurotic 20 year old woman who has escaped from a mental hospital and is living in an abandoned greenhouse on some property that she has inherited.
Other characters include Father Weatherbee, a decrepit old Catholic priest who was once a missionary in Mindanao, and Jack Curl, a charmingly smooth Episcopal priest, who is trying to establish affluent "love communities" in North Carolina. Will decides to challenge God, "I shall go into a desert place and wait for God to give a sign. If no sign is forthcoming, I shall die . . . . " Ultimately, he finds his "sign" in Allison; they choose life, fall in love, and get married.
Summary:In 1981 the author, a well-known 75 year old Swedish poet, suffered a heart attack and lay comatose for two months. He then began a prolonged period during which he gradually recovered all of his faculties. In the early stage of his recovery, Lundkvist experienced a series of strange and intense "waking dreams," which he describes in this memoir. Many were dreams of journeys to real or fantastic places: for example, a trip to a railroad station in Chicago where physicians surgically transformed white people into black people, or a visit to a strange planet where cows produced blue milk. Lundkvist's memories of these dreams are embedded in a series of imaginative meditations on aging, human nature, the meaning of life, and the inexorable passage of time.