Showing 461 - 470 of 473 annotations tagged with the keyword "Medical Ethics"
Summary:Old Koskoosh was the chief of an Eskimo tribe. Now he is blind and lame, and his tribe is preparing to leave him alone in the snow to face his death as they travel on without him. His son leaves him a pile of sticks to feed the fire beside him. When the fire dies, so will he. As he waits alone for death, he thinks of the time he left his own father in the snow. He also remembers having seen a sick, old moose killed by wolves when it straggled behind the rest of the herd. "It was the law of all life," he decides. When he feels the cold nose of a wolf on him and hears the pack's footsteps surround him, he first fights them off, then gives in.
The story begins with Dr. Frank Rapallo's son recalling his father's funeral and then progresses with a series of vignettes that show us who Dr. Rapallo was and how he died. Rapallo was an old time doctor who loved his work and whose patients told him "everything."
The boy was only seven when his father had radiation treatment for a cancer of his shoulder; subsequently, he had surgery to try to save the arm, but this left a hole "big enough to fit my hand." The hole never healed. He lost the arm anyway, but continued to perform operations with the assistance of Matthew, his young Japanese partner. The son reflects on his father's experiences in World War II--he was profoundly moved by the destruction in Japan and by the courage of Japanese physicians.
A strong, dedicated doctor, Rapallo was painstakingly honest, both with his patients and himself. In the end, he developed an incurable infection in his incurable wound. With characteristic dignity, Dr. Rapallo set about doing his last things--seeing patients for a few hours, visiting with his old friend Finch--and then in the evening took the contents of the vial he had prepared, and died.
Summary:A woman named Kitty calls the doctor and reports that her husband has died. "Can you come over?" she asks. At the house he finds that the husband has been shot in the head. It is evident that the wife has killed him. The doctor reflects that Kitty "held the record for most abused woman in Taylor County." He remembers how many times he has seen her badly beaten by her husband. In the end he decides to "play God." He calls the police chief and reports the death as a "clear" suicide.
Summary:This is the tale of the rise and fall of a gullible young woman who comes under the tutelage of a "quack," a practitioner of faith healing. Phillida firmly believes that she has the gift of healing and the reader finds herself wanting to warn her that she is about to unwittingly harm herself and others. The polemic against this form of medical charlatanism is only thinly veiled in the "art" of the romance form in which it is written. The plot itself is much less intriguing than the cast of characters Eggleston creates to expose the methods of late nineteenth century spiritual mesmerism as a means of public exploitation.
Summary:A physician comes to live with her sister and brother-in-law while setting up practice in their town. She observes the relationship between the two and determines to practice her art, albeit a bit deceitfully, to remedy what she sees as unhealthy and unhappy between the elderly married couple. The story unravels the physician's psycho-social methods and follows their implementation to an apparently successful outcome.
Summary:A college student takes a job as companion to a young composer who is considered crazy. The composer believes the ghost (Aghwee the Sky Monster) of his son visits him because his soul cannot rest; it cannot because the father allowed the child to die by agreeing to have it fed only sugar water. The composer dies when he thinks he's saving his son from being struck by a truck. The narrator, ten years later, recounts the composer's story because he connects it in his mind with an important event in his own life.
Summary:A young boy's mother has just died, and out of grief and love, the father has her "resurrected." The family is told to think of the returned mother as having had a mild stroke, but, in fact, she wanders about the house like an inexpressive automaton. Her return from the dead leads to the destruction of the family: the eventual suicides of the boy's older brother and father. The boy, now a young man, becomes a Resurrectionist himself. He narrates the story with a direct, simple tone, which belies the eerie conclusion: he returns to the home of his youth, where his "family" awaits him.
Summary:Shelley angrily asks why some people chase after death or knowledge of it. To analyze the source of life or the conditions of its end is "vain" curiosity. Such knowledge has no benefit; it merely is a case of man trying to usurp the role of God.
Doctor Bicknell is a very respected surgeon, known for daring. For him, lives mean nothing, but cases mean everything. He is happy this morning, for a fascinating case is being released. The patient, known only by the name Semper Idem had cut his throat. The doctor miraculously saved him and on releasing him, advised him to next time keep his throat tilted back. The man returns the same day. This time he has done the job so well Doctor Bicknell cannot save him. Bicknell is not upset; indeed, he is rather proud that the man did such a good job.
Summary:Bleier uses the image of a lab coat as a basis to discuss the objective status of science. Is the white lab coat a symbol of purity, of aseptic neutrality, in which the scientist is wrapped? Or does it give the scientist a faceless authority that cannot be challenged? Bleier believes that our conception of science must be changed. It is not enough to simply clear androcentric bias. Scientists must recognize the values and beliefs that inform their work, rather than assuming they work in an apolitical, asocial vacuum. Scientists should commit themselves to human values.