Showing 461 - 470 of 875 annotations tagged with the keyword "Patient Experience"
The gashed hand of a factory worker is bandaged by the factory owner’s son. The worker is at first embarrassed, then compliant. As his fingers work, the owner’s son begins to notice the details of the other hand and to conjure images--"wings of butterflies" and "the marks of wild ponies’ play"--in the worker’s rough hand. Somehow this establishes a brief bond that transcends the class barrier between the two in an act of healing.
Summary:This five-part poem sketches five vignettes of the poet’s life. First, he sits in the doctor’s waiting room. Second, the doctor says " ’this lump is probably nothing, but . . . ’ " Third, the poet has a biopsy. Fourth, the pathology report, which is positive, " ’But be glad / These things are treatable today . . . Why, fifteen years ago --’ " Finally, the poet is outside on the street, observing "through my / Invisible new veil / Of finity . . . / November’s world."
Summary:When "death came in out of the cold / And laid a glove on me . . . ." the poet worked feverishly, sang angry songs, "paroled / Myself with garlands of last words." He acted as if he were the hinge of the world. The dramatics were soon over, however, when he "fell into the ocean’s arms . . . . " Later, he "crept back into life as into much / Too large a pair of trousers."
The work consists of twenty-three devotions, each in three parts--a meditation, an expostulation, and a prayer--recording and exploring Donne’s experience of illness (probably typhus). The work traces the disease’s course and treatment, beginning in the first devotion with the first signs of illness, moving through the patient’s taking to bed and sending for physicians, their prescribing and carrying out various treatments, and a worsening of symptoms followed by the crisis where, in Devotion 17, the patient prepares himself for death. He then begins to recover, the physicians purge him, and, like Lazarus, he rises from his bed. The physicians then try to correct the cause of the disease in him, and, in the final devotion, warn the patient that a relapse is not out of the question.
Donne explores the spiritual implications of each stage of his illness, using the experience of his body to provoke reflections on the health of the soul. For instance, in the first devotion he asks why sin, unlike physical sickness, does not show early signs which might enable one to get treatment in time. Donne uses the arrival of the physicians to explore Christ’s role as physician to the soul, and the spots which appear on his body to meditate on Christ as the unspotted carrier of human stains.
Anticipating death, he considers the relationship of soul and body, seeing the body’s death as the cure of the disease. He then sees the physicians as God’s instruments in curing his body and miraculously raising him from illness. Finally, he argues that the root of all illness is internal, lying in the sin which infects his soul, and that therefore he must work constantly to prevent the relapse which continues to threaten.
Outside, on a stony street, the narrator watches as the hospital he’s about to enter materializes out of Edinburgh’s cold morning mists. The hospital is described as a place "gray, quiet, old / Where Life and Death like friendly chafferers meet." Like contemporary hospitals, it has a "draughty gloom" and loud spaces.
The narrator, who is the entering patient, follows into the hospital a small, "strange" child with her arm in a splint. She precedes him gravely; he limps behind. The narrator feels his spirits fail as he recognizes the "tragic meanness" of the place, a place with "corridors and stairs of stone and iron / Cold, naked, clean--half-workhouse and half-jail."
The surgeon Jack McKee (William Hurt) carries on an outwardly successful practice while treating his patients with aggressive sarcasm and general disrespect. "There is a danger in becoming too involved with your patients," he warns his residents, reminding them of the surgeon’s credo: "Get in, fix it, get out." Then McKee himself is diagnosed with cancer of the vocal chords, and the doctor discovers patienthood. The process is enormously uncomfortable for him, as he experiences a sharp decline in autonomy and everything that goes with it, and he begins to develop some empathy for those he has always scorned.
Particularly inspiring are several encounters with a coldly professional specialist and a platonic friendship with a young cancer patient named June (Elizabeth Perkins) who is dying because her doctors failed to diagnose her brain tumor. By the end of the film, Dr. McKee is both recovered and converted, and in the last scene is requiring his residents to spend 72 hours as hospital patients as part of their medical training.
Summary:This documentary presents a pastiche of illness narratives, the stories of seven women (including the filmmaker and the associate producer) who have struggled with mental illness, including depression, bipolar disorder, and multiple personality disorder. Intercut with the interviews are reenactments of key events in the women? lives; vivid depictions of sometimes frightening, sometimes exhilarating mental states experienced by the women; films and still photographs from the womens' childhoods, and archival film footage. In the process of exploring their illnesses and recoveries, the women discuss experiences that hurt them (rape, misdiagnoses, racism) as well as those that helped them heal (creativity, caring, therapists, and spirituality).
In early nineteenth-century England, Gustine is a "dress lodger" who rents a room and a fraying but elegant robe which she wears to work as a prostitute. The dissolute, violent landlord takes all her earnings and to keep her from hiding the money or stealing the dress, he has her followed by an elderly, sinister-seeming woman, called "the Eye."
Gustine has a baby, born with its heart on the outside of its chest (ectopia)--the beating muscle is covered only in a thin membrane. Gustine loves her child and tries to care for it, in the grinding poverty and filth of the crowded rooming house. She is convinced that the Eye is dangerous.
The young physician, Dr. Henry Chiver, is intent on making his name as a scientific doctor and educator through dissections. Cholera breaks out in the town to challenge his skill; even when confronted with death, however, he perceives an opportunity for research much to the alarm and disgust of citizens who fail to understand the advantages promised by an act of desecration. He is both attracted to Gustine and appalled by her profession; but when he discovers the secret of her child he sees yet another opportunity and his obsession to become a famous researcher makes him lose sight of all that is appropriate.
Tolstoy’s short novel is more than a classic portrayal of dying and suffering. While those issues are central in most discussions of this work, an equally important and overlapping theme concerns choices made in life. Ivan, the protagonist, followed a well-traveled road, adhering to "comme il faut" (as is expected) or doing what one was supposed to do in career matters, selection of clothes, choosing a wife, raising children.
There is little to admire about this generally successful but thoughtless and selfish man. Ivan’s inability to invest meaningfully in family, social, or professional relationships leads to frightening consequences when he becomes gravely ill, probably with pancreatic cancer. Five different physicians with attitudes that range from arrogant to dishonest offer little assistance or compassion.
His family soon loses patience with his suffering and tends to blame him for the onset of illness. Only Gerasim, a peasant hired to assist him in his most basic needs, provides the kind of care and understanding required by the dying and increasingly isolated or deserted sufferer. The first chapter is masterful in its presentation of responses to death by friends and family members and prepares readers for the consequences of shallowness in an unlived life.
Schatz, a 9-year-old American boy who lived in France, develops a fever of 102 degrees. A doctor diagnoses the flu and prescribes some medication. Over the next day or so, the boy’s father is surprised at how depressed and fatalistic his son is. At one point the boy asks, "About how long will it be fore I die?" The father is flabbergasted and assures the boy that he isn’t seriously ill. However, it turns out that Schatz had heard his school friends say that you couldn’t survive a fever of 44 degrees. Obviously, he was bound to die from 102. His relieved father explains to Schatz the misunderstanding--the French use Centigrade while Americans use Fahrenheit. The boy relaxes. He is not going to die.