Showing 351 - 360 of 518 annotations tagged with the keyword "Memory"
Martin Nanther is a member of the British House of Lords, having inherited his title from his great-grandfather, Henry. Physician to Queen Victoria, Henry specialized in hemophilia, the disease that Her Majesty was known to have passed to her son, Leopold, and other descendants. While the House of Lords considers a Bill to abolish hereditary peerage and Martin's much younger, second wife is obsessed with becoming pregnant, he escapes into his slow research for a biography of Henry
His patient genealogical investigations uncover deaths in infancy of several young boys in his own family, and Martin soon realizes that hemophilia (rather than the family's legendary tuberculosis) is the cause. Was that irony merely a coincidence? Or was hemophilia in his own lineage the impetus for his grandfather's research and position in life? And why was the disease hushed? Was it possible that his grandfather deliberately sought a bride with the trait in order to investigate it in his own progeny?
Martin soon finds himself wondering if this well-respected, medical man actually committed murder, or was he merely waylaid by unexpected love? Without giving too much away, suffice it to say that the answers prove so surprising and so disturbing, that Martin decides to abandon the biography of his ancestor, even as he learns that his inherited peerage has been revoked and that his next child will soon be born.
Ten "forms of devotion" are described briefly in one or two pages of accessible, everyday prose: Faith, Memory, Knowledge, Innocence, Strength, Imagination, Prayer, Abundance, Wisdom, Hope. Each is illustrated with an engraving of an allegorical image with Latin and gothic German text. In the first mini-essay, the narrator contends that "the faithful are everywhere." She demonstrates that faith in a future and in immortal continuity is the driving force, not only for religious folk, but for anyone who goes to school, gets up each day, drives to work, embarks on a journey, takes a pill.
The following mini-essays show how each of the forms of devotion are wielded by "the faithful" to carry on valiantly confronting the challenges of ordinary existence. Faith and Hope together beget power. By the end, the reader senses a certain irony--as if the writer is not a member of the faithful. She may acknowledge and sometimes envy their resolute success, but does she share it? Perhaps not, and we are left wondering if she even admires it.
The narrator has four loves--one for each chamber of her heart: right atrium, right ventricle, left atrium, left ventricle: music (from her mother), painting (from her husband), language (shared with her son), and light. Each section, introduced by an anatomical engraving of the heart, describes how the love entered and developed in her life. Their relative importance is related to the size and thickness of the cardiac chambers. Carefully placed engravings of domestic scenes and landscapes, mostly nineteenth century, complete the essay.
One of Everything is vol. 54 of the Cleveland Poets Series, and author Fisher's voice and subject matter are, for the most part, rich with the language and imagery of blue-collar, mid-Western, and Southern life experiences. A strong introductory poem, "The Way Home to West Virginia," introduces some of the collection's themes: how the truth of a family--abuse, rape, hard work--might be hidden behind a veneer of gentility and religion; how poems, with their sometimes harsh messages might also be made to appear orderly; and how, for this poet, the "way home" includes looking squarely at "History, signs, salvation: things that hurt."
The poems in each of the book's three sections are excellent, made unique by the writer's intimate and colloquial voice. But, for me, the most amazing poems are the last eleven in the book, as if the poet couldn't bring herself to speak of her daughter Sarah's cystic fibrosis. This illness becomes chief among those "things that hurt" and redefine a family.
The first of these poems is "Story Problem," which introduces the daughter who, at twelve, is already doing the math, figuring out that "going by what / she's been through" she should be at least fourteen. In "Overnight," the poet-narrator cleans up after her daughter and an overnight friend who've been cooking and made a floury mess. Anger and silence reign, and the white flour in the daughter's hair becomes a portent of age, illness, disappearance.
"In Her Hospital Room" is the first to name the illness discovered when Sarah was seven months old. This poem recalls the new diagnosis, the new grief, "how unformed it was," implying that, in poetry, the author might attempt a way to pin down and examine her child's disease.
The illness becomes, in some ways, a sacred connection between mother and daughter. In "Permanent at Ruth Ann's," the beauty operator says to another customer that Sarah "don't want to be coming here. . . for the next forty years." The mother notices the shine in Sarah's eyes--tears or humor?--when she replies "Oh, yes I do." Both daughter and mother know that forty years, for Sarah, might be a miracle.
In "The Sweat Chloride Test Is One Hundred Percent Accurate and Cystic Fibrosis Is One Hundred Percent Fatal," the poet recalls the stunning confirmation of the diagnosis, how it came from a doctor chosen because she was a mother, because "she was from Texas / so her voice sounded a little like home," recalling the poet's family home, one that also hid abuse and threat behind a country accent. A lovely short poem, "Sixty-Five Roses," is a play off the "misnaming, the alias" of cystic fibrosis.
"How I Decided Not to Write a Sestina About Cystic Fibrosis" is a masterful look at how words define and confine us, how something like the story of a daughter's illness might be too big for any received form to contain but must be, like a poem, allowed to unfold organically. The poem looks at misunderstood words, important words, and the significance of last words, which in this poem is "cry." "CF Clinic, Children's Hospital," is a luminous poem that captures both the beauty and horror of suffering in memorable images and language. "Unknown Caller" is a found poem, copied from the automated appointment reminder that appeared on the author's answering machine, ending "To make a change, please press 2."
The two last poems in the collection don't attempt to make a change but to accept and mourn what is. "Crescendo, Decrescendo" compares coughing fits, the "quivering breath" of Sarah's violin playing, and the mother's cry, like Sarah's newborn cry when "they went ahead and cut the cord." The final poem, "How It Is," focuses on the reality of the daughter's body and her prognosis, how the mother longs to rock the now-grown woman as she did the baby, a rocking "not so different from the keening of grief."
Harry is a writer on safari in Africa with his wife, Helen. They are temporarily stranded when their truck breaks down from a burned-out bearing. While photographing a herd of waterbuck, Harry's knee is scratched by a thorn. Gangrene develops in his right leg. Harry attributes the problem to his failure to apply iodine to the wound.
The rotting leg has an awful stench but Harry denies any pain or horror. He is just angry and extremely fatigued. He resents his wife (and maybe even her wealth) and is verbally cruel to her. While he rests, she shoots a ram. Harry reminisces about the people and places in his past. He has multiple flashbacks and contemplates all the writing he had one day hoped to do about the many experiences he has accumulated in his life but realizes nothing more will be accomplished. He senses the heavy presence of death.
When a rescue plane finally arrives, Harry is transported over the summit of Mt. Kilimanjaro, the highest mountain in Africa. But wait. It seems Harry was only dreaming. There is no rescue plane yet. Helen discovers that her husband has died in his sleep. Outside their tent, a hyena makes a strange noise that resembles the sound of a human being crying.
The diagnosis is delivered in the opening sentence: "a bad heart." Anton Rosicky is an immigrant to the United States from Czechoslovakia. The 65 year old man and his wife, Mary, own a farm in Nebraska. They have five sons and a daughter. Rosicky is an ordinary fellow with one remarkable quality--a genuine love for people. He is attached to his family, the land, and hard work. His physician, Doctor Ed Burleigh, writes a prescription for Rosicky and instructs him to avoid strenuous activities.
The young doctor is quite fond of Mr. and Mrs. Rosicky and speculates that tender and generous people like this couple are more interested in relishing life than getting ahead in it. Although he knows better, one day Rosicky overexerts himself raking thistles and bringing some horses into the barn. He experiences chest pain accompanied by shortness of breath. His daughter-in-law, Polly, helps him into bed and applies moist hot towels to his chest.
Unfortunately, Dr. Ed is out of town--his first vacation in seven years. Rosicky appears to recover from the episode but the following day after enjoying breakfast with his family, the chest pain recurs and he dies at home. When Dr. Ed returns from his trip, he stops at the graveyard near the farm. He realizes that the natural beauty and serenity of the landscape make a fitting final resting place for a farmer like Rosicky and a man whose life was not only rich with love but deeply fulfilling.
While on an airplane, Carson experiences abdominal pain. He is a divorced man in his fifties and a sales representative for a computer and information technology firm. He spends much of his time traveling and fancies himself "a connoisseur of cities." The increasingly severe stomach pain forces Carson to reschedule his business meeting and retreat to his hotel room.
His suffering mounts and he decides to visit the emergency department of the city hospital. Carson is evaluated by two young male doctors and later a middle-aged female physician. Despite blood tests and X-rays, his diagnosis remains murky and a surgical consultation is obtained. The surgeon suspects appendicitis. He postulates that Carson may have a retrocecal appendix and explains that in such cases the anatomical location of the organ often confounds the diagnosis.
Carson undergoes surgery. His appendix is indeed retrocecal and rupturing. He spends five days convalescing from the operation. During that time he acquires an intimate knowledge of the city from his stay at the hospital. The experience revitalizes him. Carson reasons that the world is miraculous in part because it is so simple yet still spectacular.
For three weeks the narrator has been working as a clerk in the emergency department. His good friend, Georgie, is a hospital orderly. Both men abuse drugs, and Georgie steals them from the hospital. The ER staff includes Nurse (an overweight woman who shakes) and the Family Service doctor (a physician with limited competence who is not well-liked).
At 3:30 A.M., a man named Terrence Weber arrives at the ER. He has a hunting knife stuck deep in his eye. Ironically, his other eye is artificial. Weber's wife apparently tried to blind him because he ogled the woman next door. The doctor immediately decides the situation is beyond his expertise and calls for an ophthalmologist, neurosurgeon, and anesthesiologist.
Meanwhile Georgie is prepping Weber for surgery. The drugged-up orderly, who cannot even tie his shoe at this point, somehow removes the knife by himself. Weber's vision is fine. Later on, the narrator and Georgie get lost while driving around in a pick-up truck without headlights. The truck runs over a jackrabbit on the road. Intent on making rabbit stew, Georgie cuts the animal open with the hunting knife he had earlier removed from Weber's eye. The rabbit is pregnant with eight miniature bunnies inside her.
Georgie decides to save the babies. Unfortunately the narrator forgets about the rabbits and accidentally squashes them to death. At the end of the story the two men encounter a hitchhiker who has gone AWOL from military service. Georgie promises to take him to Canada.
Manlius is a 5th C Roman patrician living in Provence who has studied with the wise, reclusive Sophia. He writes his understanding of her teaching in his essay, 'Dream of Scipio,' which trades on an essay by the great Roman orator, Cicero. Sensing that the Empire is gravely threatened, he makes a pact with barbarians, sells out his neighbors, slays his adopted son, and becomes a bishop of the Christian religion, which he has long despised. Late in this ruthless and doomed attempt to salvage what he values most in his world, Sophia makes it clear that he has misunderstood her teaching.
Olivier is an astonishingly gifted 14th century Provencal poet whose intolerant father tries to stifle his love of letters, among which is Manlius's 'Dream'; his father destroys the manuscript, but Olivier recopies it from memory. As plague advances on their region, Olivier finds a mentor in the high churchman, Ceccani, who is bent on keeping the papacy in Avignon. He plans to destroy Jews as symbolic expiation for plague, widely construed to be a form of divine punishment. Olivier befriends a Jewish scholar and falls in love with his beautiful heretic servant.
The 'Dream' and the imprisonment of his friends lead Olivier to question and then betray his mentor. Either because of his efforts to save them, or for his role in a murder, he is mutilated--his tongue and hands cut off to rob him of speech and writing. The brutal mutilation appears early in the book--it is not fully explained until the end.
Julien is a French historian who has studied the poet, Olivier, and the rendition of Manlius' manuscript. He finds solace in his erudition as his county falls to the Nazi occupation. An old school friend who is a collaborator, gives him work as a censor and tolerates Julien's Jewish lover, the artist Julia. In the end, Julien is forced to choose between saving either another school friend in the Resistance or Julia. He chooses Julia, looses her anyway, and commits suicide in a vain attempt to warn his friend.
Summary:This story of one exceptionally accomplished family's discovery of their past and future relationships with Huntington's Disease (HD) is also the story of how the Wexler family changed the cultural narrative of HD for other families at risk for this genetically-transmitted and currently incurable disease. The HD diagnosis of Leonore Wexler (the author's mother) inspires Milton Wexler, a psychologist, to create a major foundation for HD research, which develops critical mass and influence as Leonore Wexler's condition deteriorates, and after her death. The book interweaves the story of the Wexlers' emotional and other negotiations with HD and the story of their efforts to create an HD community comprised of those with active symptoms of HD, family members, advocates, and researchers.