Showing 341 - 350 of 370 annotations tagged with the keyword "Trauma"
Summary:Blake's vigorous imagination is seen in this painting where he shows Adam and Eve discovering Abel's body as Cain prepares to bury it. Adam and Eve are kneeling in horror next to Abel's white and rigid body. Adam looks with shock at Cain, who runs away, tearing at his hair. Eve throws herself over Abel's body in a gesture of extreme grief. Her arms form a circle as she bends over Abel with her head thrown down and her hair falling in waves over his body. Although posed and awkward, Adam and Eve's gestures effectively express their emotions. The newly-dug, dark long horizontal grave, emphasized by the shovel laying parallel to it in the foreground, creates a deep gash that separates the fleeing son from his parents.
Smiley's novel, King Lear (see King Lear in this database) with a shocking twist, portrays the enduring violence of incest to body and spirit. The narrative voice describes her family--a wealthy farmer and his three daughters. Family relationships are explored, especially the hidden roots that shape and define behaviors and conflicts, some lasting a lifetime.
The disclosure of a horribly dark secret explains the personalities of the three daughters and, for two, their metaphoric afflictions (infertility and breast cancer). Smiley's novel is layered with rich complexities, but none more powerful and astonishing than the core event, the sexual victimization of two vulnerable teenage girls who, as the story unfolds, are permanently scarred. Through a reinterpretation of Lear, Smiley demonstrates the cost of this hideous form of male domination and female victimization.
In the winter of 1945 during the last days of the Nazi occupation of Holland, a Nazi collaborator is assassinated.
In retaliation, the Germans execute the adults in a Dutch family but eventually deliver one 12 year old son to safety. The Assault traces the lifelong repercussions of this event on Anton's life. It examines his attempts to forget and the strange periodic "episodes," little chance events, that continue to force the memory to surface long enough to become complete enough that he, as an aging adult, can finally effect closure and true "forgetting."
Summary:This mystical tale of memory and imagination in the face of personal tragedy is set in Argentina during the political upheavals of the 1970's. It is a story of the disappeareds, police prisoners spirited away for questionable offenses, tortured, and usually killed. The plot revolves around a man who has the gift of imagining the locations and the futures of many of the missing persons, but he cannot locate, by the same means, his own beloved wife. The power of memory and imagination in guiding an oppressed people through the darkest days of their struggle is the central concern of the work.
Summary:At some indeterminate point in time and space following World War II, George remembers telling Corinne the story he has told Blum. The discontinuous, contiguous rememberings and tellings--rememberings of tellings, tellings of rememberings--are the labyrinthine elements of George's searches for meanings: to his own life, to his ancestral identity, to the disastrous routing of French troops by German in May 1940, to the human condition. In the course of their textual wanderings, narrator and reader return again and again to specific scenes--trying to make sense of life and death, and the cardinal, corporal points between.
Laurence "Tubby" Passmore is a successful scriptwriter for a television sitcom, in his mid-fifties, married and the father of two grown children. He is indecisive and inexplicably depressed, unhappy with himself, his fat body, bald head, wonky knee, and impending impotence. At least, he is confident in his marriage to Sally, an attractive, self-made academic who enjoys sex; on weekly jaunts to London, he maintains a supportive but platonic relationship with the earthy Amy.
Seeking to alleviate his woes, he dabbles in acupuncture and aromatherapy and regularly attends a blind physiotherapist and a woman psychiatrist; the latter counsels him to write a journal. His wife suddenly announces her wish for a divorce and the television network invokes a contractual obligation to make unwelcome demands on his skills. These events shatter his unappreciated but complacent "angst" and deepen his identity crisis.
Laurence scrambles to rediscover himself. He reads the gloomy, Kierkegaard--because he identified with the titles--and he travels to the existentialist's Copenhagen. He pushes the boundaries of his relationship with Amy in a maudlin trip to Tenerife. He befriends a philosophic squatter, called "Grahame" (with an "e" no doubt to distinguish him from Graham Green whose "writing is a form of therapy" is an epigraph to this book). He flies wildly off to Los Angeles hoping to rekindle a one-night stand "manqué." Finally he recalls and tracks the Irish Catholic, Maureen, his first girlfriend from forty years before. Maureen has suffered too--the death of her son and breast cancer; he finds her on the Road to Compostella.
A young farmer and father of three, Cory Johnson has cobbled together his own corn sheller with old parts and a new electric motor. His four-year-old son Bobby catches a hand in the gears, and Cory can only free him by amputating the hand with a hatchet. Over the next two decades, this accident haunts Cory as a violation of the one condition that had given meaning to his life--his fatherhood.
Although Bobby grows to normal adulthood and manages perfectly well with prosthetics, the fact that neither he nor others will blame Cory only compounds the father's depression. Cory slips inevitably toward madness and, in a gothic conclusion, re-enacts his crime in a way that will ensure punishment the second time.
Summary:A Tahitian female lies naked on her belly, terrified by the presence of the spirit of death. Behind her, with an averted phosphorescent eye, the spirit is personified in the form of a harmless old woman dressed in a black shawl. According to island mythology, the title has two meanings: either the young girl is thinking of the ghost, or the ghost is thinking of her. Bold ambiguous shapes and colors (yellow blanket, blue pareu, phosporescent greenish sparks on a violet background) intensify the eerie atmosphere and enigmatic quality of the painting.
Richard Kraft is about as burnt-out as a fifth-year resident in pediatric surgery can be. Overwhelmed by his stint in an inner-city, public hospital in Los Angeles, he seeks to hide from the misery of his patients by avoiding any personal connection with them. Then he meets twelve-year-old Joy, an Asian immigrant trying desperately to learn the puzzling ways of her new culture. She speaks words that trigger memories from Kraft's own childhood as the son of a U.S. agent in Joy's country, and he loses his distance.
He performs surgery on a life-threatening cancer in her leg, pulling back at the last minute in an unreasonable fear that he will hurt her if he cuts too deep. The implied result: incomplete excision of the cancer and a death sentence for the child he now tries, unsuccessfully to avoid. His avoidance is repeatedly foiled by Linda Espera, the physical therapist with whom he is falling in love and who will not let him abandon the emotional needs of any of the children in Joy's ward.
Showalter identifies clusters of syndromes, or mini-epidemics, which she suggests represent late-twentieth century manifestations of the entity which was called hysteria in nineteenth century western culture. Opening with the history of psychiatry's involvement in hysteria in the time of Charcot and Freud, she traces the replacement of hysteria or conversion reaction by modern hysterical analogues such as: chronic fatigue syndrome, recovered memory, Gulf War syndrome, multiple personality syndrome, satanic ritual abuse, and alien abduction.
In separate chapters she examines each of these entities--how it presents, how it fits into her theory of mass hysteria as a cultural response to the millennium, and how it is being handled by health care professionals. Showalter contends that "Redefining hysteria as a universal human response to emotional conflict is a better course than evading, denying, or projecting its realities." (p. 17)