Showing 3081 - 3090 of 3271 annotations
Two physicians sit in the Emergency Room of a Kansas City hospital on Christmas Day. The narrator's references to the incompetence or past errors of each is slipped quietly into the text as the story unfolds.
The doctors are telling the narrator of their most interesting encounter of this holiday season: a distraught adolescent, in a religious frenzy, had come in requesting castration for his "awful lust." The two docs managed to blunder the encounter so sufficiently that the boy left, only to return a few hours later bleeding dangerously from his penile self-amputation. The self-centered conversation returns to verbal ego-play between the two physicians, without a hint that either has considered the magnitude of the medical malfeasance against the boy.
Set in Padua "very long ago," this is the story of a "mad scientist" working in isolation on a completely unethical (at least by modern research standards) experiment involving poisonous plants. A young student of medicine observes from his quarters the scientist's beautiful daughter who is confined to the lush and locked gardens in which the experiment is taking place.
Having fallen in love with the lovely Beatrice, Giovanni ignores the warning of his mentor, Professor Baglioni, that Rappaccini is up to no good and he and his work should be shunned. Eventually, Giovanni sneaks into the forbidden garden to meet his lover, and begins to suffer the consequences of encounter with the plants--and with Beatrice, who dwells among them and has been rendered both immune to their effects and poisonous to others.
Summary:A devoted scientist, in a brief step from his laboratory pursuits, marries a beautiful woman with a single physical flaw: a birthmark on her face. Aylmer becomes obsessed with the imperfection and his need to remove it. The tale evolves around his progressive frenzy to use his scientific skills to render his bride perfect and the faith of his submissive wife that the union can survive only if he accomplishes his goal. The author tells us that Aylmer "had devoted himself, however, too unreservedly to scientific studies . . . " and, in the secrecy of his laboratory he prepares the potion for Georgiana which results in the disappearance of the birthmark and the death of Aylmer's experimental subject.
An eccentric aging physician, Dr. Heidegger, calls together his old friends and contemporaries to test his waters of the "fountain of youth." As the doctor himself sits by to enjoy the show, each of his four aged friends eagerly quaffs more and more of the magic potion, each draught further carrying them backwards into their shared youth. Having grown young, smooth-skinned and agile again, the three men begin to fight for the favors of the fourth compatriot now restored to her former beauty.
In the heat of the fracas, they begin to grow tired and within minutes the effect of the "waters" has worn off. The participants in the brief respite from old age are devastated by the transience of the experience. Despite Heidegger's warning that he has learned to appreciate the advantage of age by watching the four of them make themselves fools, they learned no such lesson and resolve to make a pilgrimage to Florida to seek the Fountain.
Summary:The Lesbian Body has been called a lesbian Song of Songs. It is a sensual, image-rich picture of one (or, perhaps, many) lesbian affairs. The images are rich in anatomical detail, even employing medical language to describe the lover's body.
In this reflective memoir, a son in his mid-forties recalls the final years of his mother's life, the mystery of her changed being as she succumbed to Alzheimer's disease, and the long weeks and months he spent as caretaker, confronting the mystery of his own life and the role of memory in it by witnessing at close range the closing down of both life and memory in her. The book is candid about the whole range of feelings--including the most unexpected and unwelcome--associated with the difficult decision to bring an aging and infirm parent into one's household, care for her, reconfigure family life, and consent to the disconcerting inversion of parent-child roles.
Each of its forty short chapters is a lyrical moment. Daniel weaves memories of his mother's life--musing about those parts he can only know second hand--and exquisite portraiture, with ongoing reflection about his purposes in writing; what gifts there may have been in the difficult process of seeing her through a difficult passage into death; and how some of those gifts unfold only in the aftermath. His speculations about the inner life of an Alzheimer's patient add nothing to medical understanding, but model a deeply edifying kind of compassion and will to imagine beyond the failures of mind and body to a silent, inarticulate self that still deserves to be honored.
Tomorrow, as soon as it dawns, I will go to visit your grave, Papa, Adriana, in the long abandoned family home, reflects on her life before her father’s death when she was fifteen. She remembers their closeness and similarities, but also their distance and differences. Wedded by their physical resemblance, temperament and interests, they are also separated--by silence and sorrow, desires and disillusionments.
One night the adolescent tries to discuss her father’s torment, but both become angry. It is their last conversation. In the hours that follow, her beloved father takes his life with a single bullet.
Summary:The poem is a description of the experience of severe depression. The speaker describes how she goes about her day while "it"--the depression, unnamed in the poem--is with her always, keeping her from experiencing any pleasure in life.
The initial chapter in this novel, Of Mist, and Grass, and Sand (annotated separately), sets the stage for the quest of the young healer/heroine, "Snake," to find a replacement for the snake she had carelessly allowed to come to harm, in the course of caring for a seriously ill child. The remainder of this coming-of-age novel chronicles Snake's journey during her "proving year" (aka/residency training).
Over the course of this year, Snake continues to minister to the sick and encounters, among others, a patient who demands assistance in suicide, a patient who refuses treatment for a gangrenous leg, and a young girl who has been sexually abused (whom Snake eventually adopts and begins to apprentice). There are, as well, myriad lessons in humility, rigidity of thought, and ethnocentrism.
Dr. Raman, a fictitious physician in the imaginary South Indian city of Malgudi that is the microcosm for many of Narayan's stories, is renowned for his diagnostic acumen and "certain curt truthfulness; for that very reason his opinion was valued; he was not a mere doctor expressing an opinion but a judge pronouncing a verdict." When Dr. Raman is called upon to make a house call and subsequent operation on his dearest friend, Gopal, he faces a very difficult professional ethical dilemma.
For Gopal is very sick (dying in Dr. Raman's judgment) and requests a truthful prognosis in order to settle his will and avoid the "endless misery for his wife and children" that an unsettled will would entail, a realistic eventuality with which Dr. Raman concurs. Yet, if Dr. Raman reveals his pessimistic opinion, which he does to his assistant, i.e., that Gopal will not survive the night, then it would "virtually mean a death sentence and destroy the thousandth part of a chance that the patient had of survival."
Dr. Raman does "a piece of acting" and assures his friend and patient that he will live. Gopal replies, "If it comes from your lips it must be true . . . . " Gopal lives and Dr. Raman remarks to his assistant, "How he has survived this attack will be a puzzle to me all my life."