Showing 3031 - 3040 of 3206 annotations
Summary:A daughter sits with her dying father during the day, thinking about their relationship, keeping him company as he tries to swallow a little coffee, holding the cup for him to spit into. At night he sleeps with his wife; the next morning he sits again in his chair and looks out at the dawn and seems to be waiting for his daughter once again.
A frantic phone call from an elderly mother to her middle-aged daughter opens this somewhat surreal and menacing short story. What follows is the daughter’s search for her father who has been missing for one and one-half days. Is he lost because of the stroke he had suffered or merely being wickedly mischievous as his wife suggests? Or is he hiding in anger or seeking revenge? Or, is he dead?
The menacing tone to this story is a result of the author’s skillful use of the second person voice: "Dad? Daddy? you whisper. You imagine you hear low, throaty laughter--unless it’s the wind . . . the door to the closet is open, your mother preceded you here, desperate in her search; you know no one is hiding inside but you can’t stop yourself from peering in, holding your breath. Then you switch off the closet light, you switch off the lights in the room, shut the door and walk away."
A man called "The Counselor" is wandering the deserts, plains, and villages. He teaches scripture and rebuilds churches, like a monk, eating and sleeping very little. He attracts an odd group of followers--cripples, murderers, fanatical boys--and leads them to Canudos where they build a town and a glorious cathedral. The town is designed in imitation of Jerusalem. Many people flock to the site to see The Counselor; he heals them with a touch and washes them clean of sin.
The newly-installed conservative government is suspicious of Canudos, seeing it as a bastion of progressive sentiment. They resolve to attack the town and wipe it out. The Counselor, however, has long warned his followers that the Dog and his forces of evil will try to ruin their sanctuary.
When the small branch of the army sent to destroy what they think is a band of cripples and madmen arrives, they are slaughtered with all the vengeance of a holy war. The angered government sends a larger force and the town is eventually destroyed, but the few survivors insist that they saw The Counselor ascend to heaven, and so his reign lives on.
Condemned to death, Socrates, strong, calm and at peace, discusses the immortality of the soul. Surrounded by Crito, his grieving friends and students, he is teaching, philosophizing, and in fact, thanking the God of Health, Asclepius, for the hemlock brew which will insure a peaceful death. His last words are "a cock for Asclepius!"
The wife of Socrates can be seen grieving alone outside the chamber, dismissed for her weakness. Plato (not present when Socrates died) is depicted as an old man seated at the end of the bed. The pompous "medical celebrity"--as Tolstoy might describe him, were he one of Ivan Ilyich's five consults (The Death of Ivan Ilyich, see this database)--is pontificating on his rounds about the pharmacological details of the medication.
This anti-war novel is written from the point of view of an injured World War I infantryman (Joe Bonham). As the plot progresses we realize how severe the injuries are (most of his face has been blown away and eventually his arms and legs must be amputated--leaving a faceless torso) and why the story is being told by an interior monologue voice.
Interspersed with recollections of Joe Bonham's life is a description of his amazing struggle to remain human. Joe's quest begins with a search for "time," and once time has been found, he begins to "organize" his world. After many years of struggle to orient himself, he tries to reach out to others by "communicating" with them. Unfortunately, his initial attempts to move his head in Morse Code are initially misconstrued as seizures, for which he receives sedatives. Eventually, a nurse new to his care realizes what he is trying to do and informs his doctors.
What Joe wants most is to let the world know about the horrors of war. He assures his keepers that he could support himself in this venture if only they would let him out (people would be glad to pay to see a "freak" such as himself). The answer he receives in return, one which had to be "literally" pounded into his forehead: "What you ask is against regulations."
This story is a reminiscence of the care provided to a dying grandmother when the Latina narrator was a teenager. She recounts the turmoil of her home life and the love and protection her grandmother provided. Grandmother's home, with its flowers growing wild on the front porch and smells of chiles frying in the kitchen, was a refuge of living things, a place where an awkward young woman could come into her own.
In the story's remarkable ending, after Abuelita (grandmother) dies, the granddaughter carefully undresses her, and then enters the cleansing waters of the bathtub with her. There she waits for the moths to come--the moths which Abuelita told her of "that lay within the soul and slowly eat the spirit up." The moths do come, and then she cries, sobs, for herself, her mother, and grandmother--"there, there, I said to Abuelita, rocking us gently, there, there."
Humphry Clinker is an epistolary novel, a collection of letters, that charts the adventures of a family group traveling through Britain. The head of the family is Matthew Bramble, a gouty old man, who is constantly writing his doctor with his complaints and visiting areas supposed to be good for his condition. He is accompanied by his niece, Lydia, who is in love with a poor man, Wilson. Her brother, an Oxford student, also comes along, as does Bramble's unwed sister, Tabitha. Tabitha's maid, Winifred Jenkins, accompanies her.
The group travels to Bath, London, Edinburgh, and the Scottish Highlands. Along the way, they meet Humphry Clinker, a dull-headed creature who becomes devoted to Matthew Bramble, even saving his life. He turns out to be Bramble's illegitimate son. Lydia's lover is discovered to be the son of a wealthy man who is Bramble's friend; they are finally happily married.
Tabitha marries Lismahago, an eccentric captain. Winifred Jenkins joins the festivities by marrying Clinker. Relieved of the feminine presence and bother in his life, Bramble recovers his health, writing to his doctor that from now on he will go hunting rather than write letters.
Four men sit drinking in a British tavern. There is a sick man in the house and a famous London doctor has been summoned to treat him. When one of the men, Fettes, hears the doctor’s name, Wolfe Macfarlane, he wakes suddenly from his drunken stupor and rushes to see the doctor’s face. He recognizes and threatens the doctor, who flees. Doctor Macfarlane and his accoster, Fettes, had studied medicine together under a famous--but unorthodox--anatomist.
They were in charge of obtaining bodies for dissection. Fettes regularly received and paid for corpses late at night from the men who robbed graves for them. One night, the body of a woman he knew was brought to his door; he was certain that she had been murdered but he said nothing. One day he met Macfarlane at a tavern. He was being strangely heckled by a man named Gray. The next night, Macfarlane showed up with Gray’s body and demanded payment for it. He had evidently murdered the man. Fettes was shaken but acquiesced. Soon the body was dissected, so the evidence of murder was gone.
Later, Fettes and Macfarlane were sent to a country church yard to exhume a recently buried woman. They sat their package between them as they traveled back. Suddenly, they perceived a change in the body. Unnerved, they got out a light and uncovered the face of the corpse. It was Gray.
Mr. Utterson is a London lawyer who is a friend of Dr. Jekyll. Jekyll gave up his regular practice to experiment with non-traditional medicine. Utterson is concerned because Jekyll has written a will that leaves all his money to his new partner Mr. Hyde. Utterson has heard bad things of Hyde and disliked him at first sight. The lawyer thinks his friend is being blackmailed.
One day, the lawyer is asked to identify the body of a murdered man, Sir Danvers Carew, one of Utterson’s clients. Hyde is suspected of the murder, but he has disappeared. Jekyll swears that he has not seen Hyde and has broken with him forever. The case remains unsolved and Jekyll becomes more sociable than he had been.
Suddenly, though, he locks himself into his laboratory, yelling to the servants through the door, directing them to gather chemicals for him. The servants recognize a change in his voice and think that their master has been murdered; another man has taken his place in the lab. They call Utterson who breaks down the door. On the floor lies Hyde, who has killed himself with poison. Sadly, Utterson assumes Hyde returned and killed Jekyll, but the doctor’s body is nowhere to be found.
He does find, however, a letter in which Jekyll explains his relationship to Hyde. Jekyll had sometimes indulged in debauches which, if discovered, could have ruined his reputation and of which he is ashamed. Pondering this split in his personality, he decides to find a way to separate his two beings. Jekyll creates a potion that releases his evil side, Mr. Hyde. Hyde is shorter and smaller than Jekyll, having not had as much exercise.
For a while Jekyll enjoys his two bodies; he can do whatever he likes without fear of discovery. His pleasure is stunted when Hyde kills Carew in a nonsensical fit, and he resolves never to take the potion again. Hyde is now strong, however, and emerges whether Jekyll will have him or not. Indeed, Jekyll must use the potion to be rid of him if only for a moment. Jekyll knows that it is only by killing his body that Hyde’s body, too, will die.
Summary:Stone presents a poem that celebrates love and life with poignancy and irreverence. At Christmas time, when it is cold and dark, a father peers past the "tops of pines" still trying to reach for stars and moves from the holiness of the moment to the sons asleep in the house, unaware in their dreams of boyhood things, "how fast we are all dying." Remembering another holy moment, when a child was born in a stable midst "cattle urine rising like steam," the father expresses his overwhelming feelings for life in a joyfully unexpected way: "I pee for joy."