Showing 271 - 280 of 354 annotations tagged with the keyword "Abandonment"
Adam and Seth Bede work as carpenters in the little village of Hayslope. Seth proposes to Dinah Morris, a gifted Methodist preacher, but she wants to devote herself to God's work. However, neither Dinah's faith nor her aunt Mrs. Poyser's sharp country truths can deflate the vain fancies of her pretty Hetty Sorrel (Mrs. Poyser's other niece). Although good Adam woos Hetty, she is distracted by the idle attentions of Captain Arthur Donnithorne, and when Adam finds out, he fights Arthur, who leaves town.
But when Hetty realizes she is pregnant, she runs away to see Arthur, only to find, arriving destitute after a difficult journey, that his regiment has been called away. Hetty restrains herself from suicide and gives birth in a lodging-house, then runs off with the infant and buries it in the brush, where it dies. After she is convicted for child-murder, Arthur finally hears the news, and Hetty's commuted sentence (transportation) saves her from the gallows. Two years later, Adam and Dinah realize they love each other, and they marry.
The novel opens with a man known only as Pilgrim hanging himself in London in 1912. Despite being pronounced dead by two physicians, he somehow lives. Pilgrim has attempted suicide many times before but is seemingly unable to die. He claims to have endured life for thousands of years but has tired of living and only longs for death. He has crossed paths with many historical figures including Leonardo da Vinci, Saint Teresa, Oscar Wilde, and Auguste Rodin.
After his most recent suicide attempt, he is admitted to a psychiatric facility in Zurich as a patient of the famous Swiss psychiatrist, Carl Jung. Pilgrim eventually escapes from the institution and masterminds the successful theft of the Mona Lisa from the Louvre. Next, he sets the cathedral at Chartres on fire. The novel ends with Pilgrim driving a car into a river on the eve of World War I. His body is never found.
Madame Ranevsky returns to her estate after five years in Paris, where she had fled after the accidental death of her young son. In the interim her brother and adopted daughter have been running the estate, which has gone hopelessly into debt, largely because of Madame Ranevsky's improvident life style. As she and her adolescent daughter Anya arrive, friends and retainers have gathered to greet them. Among these are Trofimov, her dead son's tutor and an ineffectual idealist; and Lopahin, a brilliantly successful businessman whose father had once been a serf on the Ranevsky estate.
The family's beloved cherry orchard, along with the house and the rest of the estate, are about to go on the auction block. Lopahin proposes a solution: break up the cherry orchard into building plots and lease them to city folks to build summer villas. This would generate an annual income of 25,000 rubles and, thus, solve all of Madame Ranevsky's financial problems. She refuses to consider cutting down the orchard. Her brother, Gaev, gravitates ineffectually around the problem, suggesting various harebrained schemes to raise money, but in the end he believes there is no solution: "Someone gets sick, you know, and the doctor suggests one thing after another, that means there's no cure . . . " (p. 346)
The auction occurs, and, lo and behold, Lopahin himself has purchased the estate with the intention of developing the property for summer villas. In the last act, as Madame Ranevsky and her family prepare to vacate the house, workmen hover in the background, ready to begin chopping down the orchard. Madame Ranevsky departs for Paris, and Lopahin leaves to pursue his business in the city. A much alluded-to liaison between Lopahin and Varya, the adopted daughter, dies on the vine, apparently because the businessman has neither the time nor inclination for romance. As the house is closed up, Firs, the senile 87-year-old servant, is inadvertently left behind.
Zimmer's poem begins with policy guidelines for landlords whose elderly tenants may be calling the switchboard more than three times per month for health emergencies. According to the guidelines, such patterns suggest that the resident, no longer capable of independent living, can be moved to a health care center.
In response to the policy passage, an advisory poem is constructed by the narrator for his own father who, we can assume, values his independence. In essence the son advises silence about medical events such as a fall: "tell no one." If an ambulance should arrive, don't get in.
The strong warnings reflect contemporary health care systems in which the prevailing practices correspond to Dante's Inferno, particularly the tenth circle. At that level, everyone faces one direction and people are "piled like cordwood inside the cranium of Satan." Cries for help are unheard and unanswered.
Mary Oliver's six stanzas are a meditation on the processes of life and death. The narrator observes the death of a snake by a truck that "could not swerve." The occurrence of sudden death is, after all, "how it happens" and the snake now lies "looped and useless as an old bicycle tire." For most observers of this familiar sight, that would be the end. The narrator, however, stops his car and carries the cool and gleaming snake to the bushes where it is as "beautiful and quiet as a dead brother."
Upon continuing his drive, the experience generates reflection about death: its suddenness, its weight, and its certainty. At the same time the narrator notes that dying and death of others ignites a brighter fire, one of good fortune: "not me!"
The final stanza describes the innate drive and tenacity of life forces. Because life, rather than death, is at the center of each cell, unimpeded by death, the snake and all other forms of life move forward tenaciously, unimpeded by the threat of death.
Summary:A succinct poem [29 lines] that captures the essence of the position in which one finds oneself after a parent, or both parents, have died. Full of evocative phrases, this poem is less about grief than it is about awareness of adult responsibility and one's own future demise: "there is nobody / left standing between you / and the world . . . ."
Mohammed (Mohsen Ramezani), an eight year old blind boy attending a special school in an Iranian city waits for his widowed father (Hossein Mahjub) to bring him home to his isolated, but idyllic Iranian village for summer recess. During several interminable hours of waiting outside the school, viewers come to recognize the boy’s sensitivity to his surroundings. Through sound and feel he is at one with nature. Remarkably, he is able to rescue a vulnerable baby bird and return it to the tree branch nest from where it has fallen.
Unfortunately, Mohammed’s father fails to exhibit this kind of care with his son. The tardy reunion is painful: rather than embracing the boy, the father requests that school officials keep the boy during the recess. When the request is refused by embarrassed faculty members who are sympathetic to the child’s family needs, father and son begin the long walk, then bus ride into the distant countryside.
In contrast, Mohammed receives a warm and loving welcome from his Granny (Salime Feizi), his sisters, and the neighboring children. Immediately, the children run with him into the meadows to explore and celebrate. Clearly, this is Mohammed’s nest.
Even though Mohammed’s abilities at the local school are superior to those of his classmates and even though he is able to function in normal play with his peers, the father focuses only on the boy’s removal from the family and the village so that he can find a new wife to care for him and his other children. The unprepared boy is taken abruptly by his father to a blind carpenter many miles away where he will serve as an apprentice. Although the carpenter is kind, Mohammed is devastated by the cruel separation from Granny and the children.
Unburdened, the father goes forth with plans for another marriage, but before the arranged ceremony occurs both the heartbroken Granny and Mohammed die. The bride-to-be and her family regard these losses as unhealthy portends. Marriage plans are canceled. Only then, does the father recognize his own blindness.
It is 1832. Europe is in turmoil of revolution and soon to be ravaged by cholera. Italians who resist the Austrian occupation of their country have fled to southern France where they are ruthlessly pursued and killed by special agents. Handsome, young, Angelo Pardi (Olivier Martinez), is an Italian fugitive whose wealthy but revolutionary-minded mother has purchased his rank of colonel. Upon learning that a friend has betrayed his cell of resistors, he determines to return to Italy carrying the funds raised for a defense.
But cholera has struck southern France. Roads and rivers are barricaded, quarantine is enforced, and he encounters death, decay, fear, and angry crowds who accuse every stranger of having caused the epidemic. Pardi meets an anxious doctor who teaches him a treatment for cholera, but moments later the doctor defies his own treatment to die of the illness caught from his patients.
As Pardi runs from both Austrian and French pursuers, he falls through a tiled roof into the life of the abandoned Pauline de Théus (Juliette Binoche). With almost comic formality, he becomes her chivalrous guide--her "angel(o)"--and leads her safely to her elderly husband through an improbable series of narrow escapes, including cholera itself. The doctor's dubious treatment comes in handy not only for saving her life but also as a pretext for nudity in their chaste relationship. A few years later, peace and health returned, Madame de Théus receives a letter from Italy. Her husband knows that he ought to let her go, but the credits roll as she gazes at the Alps and contemplates her decision.
A sudden epidemic of blindness spreads throughout an unidentified country. When those who have lost their sight are examined, however, no evidence of pathology or damage can be found. The afflicted all describe "seeing" not darkness but rather a dense, impenetrable whiteness.
Because the government believes the disease is contagious, those people initially affected are quickly quarantined in a former mental hospital that is guarded by soldiers. There, the blind are treated like lepers and live like animals. Enigmatically, the wife of a sightless ophthalmologist has been spared from going blind. She functions as both protector and caregiver of a small group of blind people. They escape their imprisonment only when their captors (and presumably everyone except the ophthalmologist's wife) lose their sight.
Life is reduced to a constant search for food. As the situation grows even more grisly, vision is not only abruptly restored but perhaps with a clarity greater than ever before. When crowds of people rejoice "I can see," the reader wonders whether their earlier loss of sight was genuine or maybe some form of psychic blindness or spiritual malaise.
This work describes a young girl, Barbara, growing up in a poor rural Alabama family with a charismatic but abusive father and a nurturing mother unable to leave him, even for the sake of the children. Barbara suffers facial malformation, partly because of malnutrition and no access to dental or medical care.
Her gums cannot close over her buck teeth, her skull is longer and narrower than it should be, her bite does not close properly, and she has several black moles on her face. When she finally has major facial surgery, she is in her late twenties with a six year old son. He does not recognize the pretty women who comes home from the hospital.