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This collection includes selected poems from each of Bruce Weigl's seven books, beginning with Executioner (1976) and continuing through Sweet Lorain (1996), as well as a group of new poems. In the early poem "Anna Grasa," the poet writes, "I came home from Vietnam. / My father had a sign / made at the foundry: / WELCOME HOME BRUCE." But Weigl had brought Vietnam home with him. The trauma and suffering of his war experience informs his sensibility and serves as subject matter for a large number of his poems.
In "Amnesia"(1985), he comments, "If there was a world more disturbing than this? / You don't remember it." And the rumination continues in "Meditation at Hue"(1996), "Some nights I still fear the dark among trees / through last few ambush hours before morning." And Weigl concludes "And we Came Home," one of the new poems in this volume, with, "No one / understands how we felt. / Kill it all. Kill it all."
Some of the other powerful war poems in Archeology of the Circle are "Dogs," "Girl at the Chu Lai Laundry," "Burning Shit at An Khe," "The Last Lie," "Song of Napalm," "Sitting with the Buddhist Monks, Hue, 1967," and "Three Meditations at Nguyen Du." Yet love and largeness of spirit also inform the world of Bruce Weigl, who tells us, "What I have to give you / I feel in my blood, / many small fires / burning into one."("Bear Meadow?)
In the title poem, Jimmy Santiago Baca says: "To write the story of my soul / I trace the silence and stone / of Black Mesa." This collection of poems carries the reader into the mountains and valleys of northern New Mexico, and to the barrio where the poet and his family live. They are poems full of incident and experience, of the "twenty-eight shotgun pellets" that remain in "my thighs, belly, and groin" from an incident with Felipe in 1988 ("From Violence to Peace"), and the slaughter of a sheep to the tattoo of wild drums ("Matanza to Welcome Spring"), and the tragic story of "El Sapo," the Frog King.
Baca’s characters live close to the land, close to the mountains, and sometimes outside the law ("Tomas Lucero"). These poems witness to the violence and despair of barrio life, but also to its energy and joy. Baca’s hope continues "to evolve with the universe / side by side with its creative catastrophe."
Vertumnus and Pomona is a story of seduction and deception from Ovid's Metamorphoses, a popular source of imagery for 17th century Dutch painters. Vertumnus, the Roman god of seasons and change, assumed multiple guises as he attempted to woo the recalcitrant wood nymph Pomona. Govaert Flinck has painted the moment in the courtship when Vertumnus, disguised as an old woman, is speaking on his own behalf to a bemused Pomona. The two figures are dramatically pressed to the front of the picture plane in a tightly defined space and are set against a dark background of tree trunks and exposed roots.
While the setting is intimate and the figures are so close that their knees almost touch, the distance between them is unmistakable. Pomona, seated on the right, is portrayed as a ruddy complexioned young woman, elegantly-if curiously for the setting-dressed in white satin, with a richly embroidered bodice. She leans to her left, her check pressed heavily into her hand, her gaze directed off into the distance. Whether she is listening intently to her companion or dreamily lost in her own thoughts is impossible to discern.
On the left, Vertumnus is portrayed in mid-gesture, "her" right hand moving toward Pomona; her left, turning back to herself. In contrast with Pomona's youthful complexion, Vertumnus' coarse skin and features bear the evidence of age. What isn't immediately certain, however, is Vertumnus' gender. While the rust-colored clothing and turban-like headdress suggest a woman's garments, there is a manly quality in both the face and hands. Flinck, exercising his culture's delight in sexual innuendo, solves the riddle for the careful observer who notices the walking stick that leans against the inside of Vertumnus' thigh.
Little-and yet everything- is left to the imagination in Douglas Gorsline's Bar Scene. Seated at a crowded urban bar is a young woman. She is almost elegant in her silk blouse, fur coat and broad-brimmed black hat. Though she sits with her shoulders parallel to the picture plane, and has been placed squarely in the middle of the foreground, her thoughts-and her gaze-are clearly directed elsewhere. Standing behind her, is an older man. As he tips his head back to drink, he, too, is looking off to his left, but with eyes that are conspicuously narrowed. The lengthening ash on his cigarette suggests that his left hand has not recently moved from the woman's shoulder.
Where the smoldering cigarette gives a clue about time lapsed between the two figures in their current position in the painting, the woman's rumpled neckline invites the viewer to imagine what has transpired between the two of them in the time before they came to be seated at the bar. The woman's open blouse is bunched and gaping at her waistline as if mis-buttoned. The pointed blouse collar that is smoothed on top of her fur coat on her right, is tucked beneath on the left side. The man's shirt is also wrinkled, possibly unbuttoned behind the tie, and not tidily tucked in at the belt-line.
This foreground scene is connected with the rest of room by the line of smoke rising from the cigarette and the curve of the bar, along which are seated several single men and another couple. The setting has been recently identified as Costello's, a popular New York City bar that was well-known to the painter. Though the figures themselves are not specific, the attention to the details of the space and the clothing are, suggesting that the moment Gorsline has captured was a moment observed. The painting is dated in the lower right-hand corner: 1942, a complicated period in American and world history. Although it does not take a world at war to foster relationships that are at once intimate and distant, the war certainly complicated many relationships between women and men.
 Marie Via, "Douglas Warner Gorsline Bar Scene , " In: Marjorie Searl, ed. Seeing America: Painting and Sculpture from the Collection of the Memorial Art Gallery of the University of Rochester (Rochester, NY: Memorial Art Gallery) 2006, pp. 249-253.
Detail by detail, we are drawn into John Koch's painting, done with such precision that we are seduced into believing that he has painted precisely what was before him. His painted world is, however, an artful balancing act of realism and artifice. His interiors are like theatrical backdrops, where his models, like actors, play their roles. The drama of Interlude is actually an entr'acte--a familiar subject in Koch's work--when artist and model are taking a break. In the background, seated on a sofa, looking off to the viewer's right--the painting's "stage left"--is the artist himself. Drink in hand, he gazes intently at a canvas in process.
In the middle-ground, dressed in a brilliant red robe, is his wife, a white-haired older woman, offering the seated young woman-clearly a model because she is not dressed-a cup of tea. The model, seen from the back, sits at the very edge of a day bed. Her dark brown skin is set off against the white sheet beneath her. Especially marked, is the contrast between her outstretched arm and the older woman's red robe. The essential detail-visually as well as symbolically-is the tea cup that is about to pass between them.
In this intimate world of the artist's studio--ten stories above the streets of New York--two women are engaged in an historic reversal: a young black model is being served by an older white woman. The significance of this moment is reinforced by a detail in the setting. What initially appears to be a bank of windows behind the couch is in fact a black-framed mirror. Reflected in this mirror are the canvas in process, the goose-necked lamp that his illuminating his palette, and a bulbous lamp on an unseen table.
Interlude is signed and dated on the painting's lower right: "Koch 1963." It was painted in the same year that Martin Luther King, Jr. presented his "I Have A Dream" speech that culminated the Civil Rghts "March on Washington."
Adapted from: Susan Dodge-Peters Daiss, "John Koch, Interlude (1963). In: Marjorie Searle, ed. Seeing America: Painting and Sculpture from the Collection of the Memorial Art Gallery of the University of Rochester (Rochester, NY: Memorial Art Gallery) 2006, pp. 275-277.
Summary:Nurse Lora Hart is working on a private case with two young children who are suffering from malnutrition. They live in a wealthy and chaotic household. Their father is dead, and their mother, who is an alcoholic, and her fortune have fallen into the clutches of her scheming brother-in-law and her thuggish chauffeur, both of whom have been her lovers, among others. The physician caring for the children has been bribed by the children’s uncle, who wants the children to die so that he can marry his sister-in-law and claim her fortune. Nurse Hart secretly defies the physician’s orders and nurses the children back to health. She weathers an attempted rape and a sock on the jaw in the course of her duty at the troubled home. She makes use of her bootlegger boyfriend (this is a Prohibition-era novel) to set up the chauffeur who hit her, and when she learns that the chauffeur has raped her employer’s older daughter, she promises to testify against him in court, even though that results in her being fired from the case and blackballed from hospital work.
Summary:The haptograph - an experimental device that mimicks ordinary feelings on the skin and stimulates previously unknown tactile sensations - sits in a locked room in the basement of a renowned scientific institution. It is 1889, and the reasearch facility is headed by the Wizard. He is a brilliant inventor who is cognizant of the importance of patents and profits. Multiple projects are ongoing, and the Wizard supervises all of them. One of his aims is to mechanically replicate each of the human senses.
Summary:The movie opens with a shot of a young man stitching up a laceration in his own knee. Another describes how he had to select which of two severed fingers would be re-attached because he could not afford both operations. They are among the millions of Americans without health insurance. But, the narrator says, the movie is not for them; rather it is for the majority of U.S. citizens who do have medical insurance and believe themselves protected.
Summary:In 1999, eighteen years after Project HOPE began publishing the journal "Health Affairs," the founding editor, John Iglehart, began a new column: Narrative Matters. This book contains 46 of the 80 essays published to date, and an inspiring foreword by Abraham Verghese. The essays are contained in eight chapters-- "Writing to Change Things: Essays on the Policy Narrative," "Dollars and Sense: Hard Financial Realities," "Bearing Witness: Patient's Stories," "The Maddening System: Frustrations and Solutions," "Trouble in the Ranks: Professional Problems," "Drug Resistance: Battling Undue Influences," "Disparity Dilemmas: Stories on Race and Ethnicity," and "Values and Choice: Stories of Practical Ethics." Familiar voices include those of Fitzhugh Mullan (one of the editors), Abigail Zuger, Howard Brody, Richard Lamm, John Lantos, Danielle Ofri, and Carol Levine. The essays in the first section strike an important cautionary tone, reminding readers that the plural of anecdote too often is taken for policy and that the repetition of anecdote should not be seen as evidence.
In a future society in which biological reproduction is restricted and humanoid robots ("Mechas") are routinely manufactured to supplement the economic and social needs of humans ("Orgas"), Dr. Hobby (William Hurt) creates a prototype child Mecha, David (Haley Joel Osment), who has "neuronal feedback," the ability to love, and "an inner world of metaphor, self-motivated reasoning," imagination, and dreams. David is given to Henry and Monica, a couple whose biological child Martin is incurably ill and cryopreserved, awaiting a future cure.
More specifically, David is created out of Hobby's own loss and given to aid Monica's mourning for Martin, whom she has been unable to "let go" of as dead. It is thus Monica (Frances O'Connor) who must make the decision to perform the "imprint protocol" that will make David love her. After she stops resisting the desire to love a child (of any kind) again and implements the protocol, Martin is unexpectedly cured and comes home.
The ensuing turmoil sends David, accompanied by a robot Teddy bear, out into a nightmare world of adult Mechas, comprised of both Rouge City, where functioning Mechas like Gigolo Joe (Jude Law) do their sex worker jobs and also the fugitive realm where unregistered, discarded Mechas try to find the spare parts they need to rebuild themselves and elude trappers who take them to reactionary "Flesh Fairs" where they are publicly destroyed as an expression of rage against artificial technologies.
Joe and David, both set up and betrayed by humans jealous of their superiority at performing human functions, join together on a quest to make David "real" and return him to Monica. The quest takes them to a partly submerged Manhattan and sends David and Teddy two thousand years into the future to resolve the dystopic narrative.