Showing 161 - 170 of 607 annotations tagged with the keyword "Sexuality"
In the title poem, Jimmy Santiago Baca says: "To write the story of my soul / I trace the silence and stone / of Black Mesa." This collection of poems carries the reader into the mountains and valleys of northern New Mexico, and to the barrio where the poet and his family live. They are poems full of incident and experience, of the "twenty-eight shotgun pellets" that remain in "my thighs, belly, and groin" from an incident with Felipe in 1988 ("From Violence to Peace"), and the slaughter of a sheep to the tattoo of wild drums ("Matanza to Welcome Spring"), and the tragic story of "El Sapo," the Frog King.
Baca’s characters live close to the land, close to the mountains, and sometimes outside the law ("Tomas Lucero"). These poems witness to the violence and despair of barrio life, but also to its energy and joy. Baca’s hope continues "to evolve with the universe / side by side with its creative catastrophe."
Summary:In the Arctic, winter goes on for ten months every year. The cold temperatures penetrate every aspect of human life. Existence is a struggle. In the Canadian community of Rankin Inlet, an Inuit woman finds personal tragedy as abundant as the snow. Victoria is diagnosed with tuberculosis (puvaluq) as a child and sent to a sanatorium far south of home. Following treatment with medication and a thoracoplasty, she returns to her town years later. Victoria's experience has changed her view of the world but she quickly discovers that in her absence, the people and locale have transformed too.
Vertumnus and Pomona is a story of seduction and deception from Ovid's Metamorphoses, a popular source of imagery for 17th century Dutch painters. Vertumnus, the Roman god of seasons and change, assumed multiple guises as he attempted to woo the recalcitrant wood nymph Pomona. Govaert Flinck has painted the moment in the courtship when Vertumnus, disguised as an old woman, is speaking on his own behalf to a bemused Pomona. The two figures are dramatically pressed to the front of the picture plane in a tightly defined space and are set against a dark background of tree trunks and exposed roots.
While the setting is intimate and the figures are so close that their knees almost touch, the distance between them is unmistakable. Pomona, seated on the right, is portrayed as a ruddy complexioned young woman, elegantly-if curiously for the setting-dressed in white satin, with a richly embroidered bodice. She leans to her left, her check pressed heavily into her hand, her gaze directed off into the distance. Whether she is listening intently to her companion or dreamily lost in her own thoughts is impossible to discern.
On the left, Vertumnus is portrayed in mid-gesture, "her" right hand moving toward Pomona; her left, turning back to herself. In contrast with Pomona's youthful complexion, Vertumnus' coarse skin and features bear the evidence of age. What isn't immediately certain, however, is Vertumnus' gender. While the rust-colored clothing and turban-like headdress suggest a woman's garments, there is a manly quality in both the face and hands. Flinck, exercising his culture's delight in sexual innuendo, solves the riddle for the careful observer who notices the walking stick that leans against the inside of Vertumnus' thigh.
Detail by detail, we are drawn into John Koch's painting, done with such precision that we are seduced into believing that he has painted precisely what was before him. His painted world is, however, an artful balancing act of realism and artifice. His interiors are like theatrical backdrops, where his models, like actors, play their roles. The drama of Interlude is actually an entr'acte--a familiar subject in Koch's work--when artist and model are taking a break. In the background, seated on a sofa, looking off to the viewer's right--the painting's "stage left"--is the artist himself. Drink in hand, he gazes intently at a canvas in process.
In the middle-ground, dressed in a brilliant red robe, is his wife, a white-haired older woman, offering the seated young woman-clearly a model because she is not dressed-a cup of tea. The model, seen from the back, sits at the very edge of a day bed. Her dark brown skin is set off against the white sheet beneath her. Especially marked, is the contrast between her outstretched arm and the older woman's red robe. The essential detail-visually as well as symbolically-is the tea cup that is about to pass between them.
In this intimate world of the artist's studio--ten stories above the streets of New York--two women are engaged in an historic reversal: a young black model is being served by an older white woman. The significance of this moment is reinforced by a detail in the setting. What initially appears to be a bank of windows behind the couch is in fact a black-framed mirror. Reflected in this mirror are the canvas in process, the goose-necked lamp that his illuminating his palette, and a bulbous lamp on an unseen table.
Interlude is signed and dated on the painting's lower right: "Koch 1963." It was painted in the same year that Martin Luther King, Jr. presented his "I Have A Dream" speech that culminated the Civil Rghts "March on Washington."
Adapted from: Susan Dodge-Peters Daiss, "John Koch, Interlude (1963). In: Marjorie Searle, ed. Seeing America: Painting and Sculpture from the Collection of the Memorial Art Gallery of the University of Rochester (Rochester, NY: Memorial Art Gallery) 2006, pp. 275-277.
Summary:As the novel opens in 2002 we learn that the protagonist, Evan Patrick Molloy, has been wandering through a particular house and its yard for ten years, passing through its walls, unperceived by any of the people who have occupied the house. Evan is a ghost. The house he wanders through is the one he lived in when he deliberately put an end to his life by gunshot ten years earlier. It is the house he had lived in for a while with his ex-wife, Claudia after he resumed his relationship with her. Claudia's 10 year old daughter from a second failed marriage, Janey, lived with them. Several individuals and families have occupied the house since Evan's suicide. The current occupant is Maureen, who has moved there as part of her attempt to break off a relationship with her married lover, Ned, a radiologist.
Summary:This book could perhaps have been called "Pathology and Identity in the Medical Case History and the British Novel." Tougaw here examines the mutual fascination of both nineteenth-century medicine and the British novel with pathology: that both "novels and case histories require a suffering body at narrative's center" (8), and that both "put into circulation a model of identity whereby the subject is always caught in a double bind... between health and pathology" (9). He examines developments in the medical case history, as a narrative, and argues that both this and the novel permitted an escape from "the nineteenth-century zeal for classification" (2). He reads the doctor-patient relationship as analogous to the reader-novel relationship, and argues that both genres must balance competing modes of approach: diagnosis and sympathy.
Summary:A beautiful elderly couple are forced to confront Fiona’s (Julie Christie) problems with memory. Always stylish and active, she begins to neglect her appearance and do odd things. She loses her way while cross-country skiing in a familiar terrain; at nightfall, Grant (Gordon Pinsent) finds her frightened and frozen. She decides that she must go into a nursing home, but Grant is horrified to learn that, in order for her to adapt, he may not visit for an entire month. When he finally returns, bearing a bouquet of flowers and hoping for her warm affection, he is stunned to find Fiona pleasant but indifferent to his presence. Instead, she is preoccupied, even infatuated with Aubrey (Michael Murphy), who silently occupies a wheelchair. Fiona is able to interpret Aubrey’s moods and desires.
Summary:Madame Raquin, a widowed haberdasher, lives with her son, Camille, who has a history of poor health and is weak and uneducated, and her niece, Thérèse, conceived in Algeria by Madame’s soldier brother and a “native woman,” both of whom are now dead. Raised by her aunt as companion to the invalid Camille, Thérèse is a model of repression. When Thérèse turns twenty-one, she and Camille marry, and the three move from the country to Paris. One day Camille brings home an old friend, Laurent. He and Thérèse become lovers and decide to murder Camille so they can marry. On an outing they go boating and Laurent drowns Camille.
Jon Voight plays Luke Martin, a Marine sergeant who comes back from Vietnam with both legs paralyzed and faces the many challenges of constructing a liveable life. Jane Fonda is Sally Hyde, the wife of Marine captain Bob Hyde (Bruce Dern), who volunteers at a local vets hospital while her husband is overseas and there meets Luke, whom she had known slightly in high school. Sally gets to understand the plight of disabled vets, and she gets emotionally, and then sexually, involved with Luke.
Bob returns with a minor physical wound, but he has been emotionally traumatized by the war. He agitatedly threatens Luke and Sally with a bayonetted rifle, and Luke leaves Sally to Bob, as he knew he would have to do. Bob is much too distraught to be satisfied with this victory, however, and in a near-final scene, he swims out into the ocean surf to what we understand will be his death.
Manuela (Cecilia Roth) a nurse who works in a transplantation unit, witnesses the accidental death of her romantic son, Esteban, as he chases a car bearing the famous actress, Huma Roja (Marisa Paredes), from whom he wants an autograph. Esteban had longed to know about his absentee father, but his mother had always refused to tell him. His heart is transplanted, and Manuela is shattered by grief, leaves her work, and sets out to recover her past.
Obsessed with her son’s obsessions, Manuela trails the famous actress, Huma, who gives her a job. She finds old friends in the underworld, and a beautiful nun, Rosa (Penélope Cruz), who works with the poor and plans to go abroad. Soon it emerges that Esteban’s father is "Nina," a transvestite prostitute, and that Rosa is not only pregnant by him/her, she has also contracted AIDS.
Rosa’s austere mother was unhappy about her decision to become a religious, but she is even more horrified by her daughter’s pregnancy and illness. Initially reluctant, Manuela nurses Rosa and after her death, she adopts the infant son who is of course named Esteban.