Showing 151 - 157 of 157 annotations tagged with the keyword "AIDS"
Brother Carl and sister Anna take a whirlwind trip to Europe after they learn that Anna has a fatal illness (ATD or Acquired Toilet Disease) contracted from being a teacher of elementary school children. That wacky disease and several other clues alert the audience to the fact that Anna is not the one who is really sick--that Carl is dying of AIDS and Anna is imaginatively creating this whole trip which they could never take since Carl was dying in a Baltimore hospital.
The entire action of the play takes place "really" in the Baltimore hospital, though the audience follows Anna in her fantasy trip to Paris, Munich and Vienna. When Anna shows slides of their European trip, all the shots are scenes from Johns Hopkins University Medical School. The preface to the play includes a very touching letter from Paula Vogel's brother, who died of AIDS in 1987.
Two married couples spend the Fourth of July weekend at a summer house on Fire Island. The brother of Sally Truman has recently died of AIDS and has willed his Fire Island house to her. Her husband, Sam, opens the play testing the chlorine level of the water in the pool.
It becomes clear that everyone is afraid of somehow getting AIDS from swimming in the same pool that Sally's brother used to swim in. As she believes, "One drop of water in your mouth or an open sore and we'll be infected with my brother and his black lover and God knows who else was in here."
Sam's sister, Chloe, and her husband, John, share the apprehension, though John has cancer of the esophagus and is not particularly worried about AIDS. In fact he intentionally sticks his head in the pool and gets a mouthful of water which he spits at the others. The play reveals both marriages in trouble and many examples of superficial values and prejudices.
Summary:This collection of twenty-seven images was culled from an exhibition featuring seventy-five individuals with AIDS photographed over a ten-month period in the late 1980s. Solomon’s project recalls the work of photographers such as Dorothea Lange and Walker Evans who chronicled the devastation of rural America during the Great Depression. However, Solomon eschews the spontaneity of documentary photography for the formality of portraiture so that the figure itself is always at the center of the picture plane. Ranging in format from single full-figures to group images, from dramatic close-up facial shots to nearly abstract still-lifes, these images capture the humanity of the diverse persons affected by AIDS.
The memoir is divided into roughly two halves: before Mike's death and after Mike's death. The narrator is one of the dying man's circle of gay and lesbian friends, and becomes, for unclear reason's, his most involved caregiver. She goes to his apartment on summons at any hour, flies to Memphis when Michael is hospitalized after collapsing, loans him money, and endures relentless psychological abuse as his cognitive powers fade.
In the second half of the book, the writer reflects. Her anger toward Mike's disease, AIDS, and Mike himself does not seem tempered by the passage of time. She is still struggling at the end of the tale, more than two years after Mike's death.
Summary:A powerful one person/one act play set in a police station in Manhattan. Addressing a cop "who would be at the other end of the table," Tom, a 36-year-old baker suffering from "survivor guilt," has been accused of killing his lover Johnny who had been dying from AIDS. Throughout the interrogation Tom offers insight into his and Johnny's lives prior to and during their relationship. His story also is permeated with attacks on an uncaring and ignorant society, especially when he mocks the interrogator's derogatory refrain, "You don't look like the kinna guy'd do somethin' like dat."
For those considering a comprehensive overview of plague in Medieval Europe, Hirsch’s long poem is extremely useful. Comprised of thirty-five stanzas, it provides an historical account of devastation associated with the onset of plague in Venice in 1347. An inventory of behavioral responses to catastrophic disease illustrates that responses to AIDS frequently mimic irrational behaviors associated with earlier epidemics. There are references to hysteria, scapegoating, flagellants, illness symptoms, escape, desperate cures, and religious fervor.
Summary:A patient suffers a mysterious eye ailment that baffles the doctors. Yet suddenly, the affliction resolves, and the patient describes the simple joys of tears and what they symbolize. The mood is shattered as the patient discovers that despite all the "mercy' that tears bring, they can also be deadly, as an "AIDS-related virus" is discovered in tears.