Showing 131 - 140 of 141 Painting/Drawing annotations
Summary:An older pregnant woman hesitantly knocks on a closed door. Everything in her pose suggests fatigue and a kind of dignified resignation. Her head is bowed in the direction of her pregnant belly. Perhaps this is one of many pregnancies in this working-class woman's life. The title of the drawing tells the story: she has come to the doctor for a pre-natal visit.
Summary:In the Renaissance double portrait (c. 1480), an elderly man and a young boy gaze into each other's eyes. The old man is wearing a vermilion robe which gives his presence a vivid solidity. The child, painted in profile, rests his hand on one arm of the man whose other arm embraces him. The warmth of the orangey red is complemented by the cool gray-green wall behind the pair. A window opens the wall, revealing a peaceful sky and a distant mountainous landscape.
Summary:This three-quarter portrait of a man is painted in brown tones which, by accentuating the contrast with his skin and the white cravat surrounding his neck, allows the viewer to concentrate on the man's troubled features. His hair is ill kempt, and his averted eyes seem concentrated on some inner grief or turmoil.
Summary:A man and a woman sit on a banquette in a restaurant or bar. Although there is no contact between them, the man turns from the woman, looking beyond to the right border of the painting. The woman stares dully before her, her arms slack at her sides. She does not even seem to notice the grass of absinthe that provides the title for the painting.
In this huge painting, Courbet depicts the funeral scene of an ordinary citizen of the village. The open grave at the center front of the painting is surrounded by a great S-curve of pallbearers, priest and altar boys, gravedigger, family and friends in mourning. The composition is, in many ways, classical, yet the subject matter-- the burial of an unknown villager--is starkly different from the grandiloquent depictions of famous historical events or wealthy, powerful people so common in contemporary 19th century painting. This deliberate and radical choice of subject is also reflected in the title of the painting, which only locates the burial by town and not person.
The grouping of mourners and attendants follows the horizon or distant cliffs--no one's head extends into the sky. Only the crucifix, held by a religious attendant, is outlined by the muted tones of the sky. The earthbound nature of life is thus emphasized, as the figures are framed by dirt and rock.
Courbet instills the human touch into his painting. An altar boy gazes with a look of innocence up at a pall bearer. A young girl peers around the skirts of her elders. Several grief-stricken women clutch handkerchiefs to their faces.
Rembrandt painted this interpretation of the story of David and Bathsheba in II Samuel: 11 in 1654. Although the Biblical narrative focuses on David and his relation to his people and his God, Rembrandt focuses on Bathsheba and her quandary. Rembrandt conflated two parts of the narrative to convey his message. Bathsheba is simultaneously completing her bath and contemplating David's summons--the summons that will lead to tragedy.
Many critics, particularly feminist critics, have commented on the role of the female nude in western art, noting that it is rare to find a representation of a nude woman that renders the woman as a whole person. Rembrandt's Bathsheba is beautiful and haunting--in part because she is a woman thinking. In The Nude, Kenneth Clark paid tribute to this work: "[Bathsheba] is one of those supreme works of art which cannot be forced into any classification . . . Rembrandt can give his Bathsheba an expression of reverie so complex that we follow her thoughts far beyond the moment depicted: and yet these thoughts are indissolubly part of her body, which speaks to us in its own language as truthfully as Chaucer or Burns" (p. 342).
Summary:In a dark, stone enclosure numerous figures of indeterminate age and gender huddle in shadow while others crawl or writhe toward the murky foreground light. The visual center of the painting is the fierce struggle of two naked men whose grappling is made more agitated by the flailing whip of a dark, fully-clothed figure. Opening above the pen-like enclosure and the tormented figures is broad, white space, glowing with intense light--a shocking contrast to the darkness of this 18th century "snake pit." (See film annotation of The Snake Pit.)
Summary:Blake's vigorous imagination is seen in this painting where he shows Adam and Eve discovering Abel's body as Cain prepares to bury it. Adam and Eve are kneeling in horror next to Abel's white and rigid body. Adam looks with shock at Cain, who runs away, tearing at his hair. Eve throws herself over Abel's body in a gesture of extreme grief. Her arms form a circle as she bends over Abel with her head thrown down and her hair falling in waves over his body. Although posed and awkward, Adam and Eve's gestures effectively express their emotions. The newly-dug, dark long horizontal grave, emphasized by the shovel laying parallel to it in the foreground, creates a deep gash that separates the fleeing son from his parents.
Goya has painted his own portrait as he was during an illness in his old age. The ailing artist sits upright in an olive-green dressing gown; his face is pale and is hands clutch at the sheet against which the carmine blanket glows as the most vivid color element in the painting. He is surrounded and supported by his physician who offers him medicine in a clear glass. The background is both dark and dense, revealing two shadowy figures behind Dr. Arrieta's elbow.
An inscription runs along the bottom border of the canvas, forming a kind of ledge or barrier. It reads in translation: "Goya thankful, to his friend Arrieta: for the skill and care with which he saved his life during his short and dangerous illness, endured at the end of 1819, at seventy-three years of age. He painted it in 1820."
Summary:A Tahitian female lies naked on her belly, terrified by the presence of the spirit of death. Behind her, with an averted phosphorescent eye, the spirit is personified in the form of a harmless old woman dressed in a black shawl. According to island mythology, the title has two meanings: either the young girl is thinking of the ghost, or the ghost is thinking of her. Bold ambiguous shapes and colors (yellow blanket, blue pareu, phosporescent greenish sparks on a violet background) intensify the eerie atmosphere and enigmatic quality of the painting.