Showing 1081 - 1090 of 1124 annotations tagged with the keyword "Human Worth"
Shelley compares man's ability to stay alive to the flickering light of a passing meteor. Our light of life is wavering and brief. He urges man to strive on and live life fully nevertheless.
In the third stanza, he compares earth to a mother and a nurse; it is that which comforts and sustains us and we are afraid to leave it. Again, however, Shelley argues that life must be lived anyway. Indeed, he argues that life (and poetry) is enhanced by its close relationship with death. The hopes of what will be after death must be united with the love for the here and now.
Summary:The Stone Diaries recount the life of Daisy Goodwill (1905-199? [sic]). "[W]ife, mother, citizen of our century," her son closes the benediction of her memorial service. Yet Daisy is also the orphaned daughter of an orphan--her dramatic birth a turning point for her father, the neighbours--and a social outcast. Daisy becomes a happy child, a lifelong friend, a college graduate, a consummate gardener, a cultivator of stories, a pragmatist, a romantic, a widow twice (once scandalously, once more ordinarily) . . . . In short, the diaries of "Day's Eye" bear witness to the extraordinary lives of seemingly ordinary "citizens."
Summary:The narrator observes that we all, from the worm to the brontosaurus, have excrement. As she cleans the horses' stalls of "risen brown buns," she contemplates that sparrows will come to pick "redelivered grain" from the manure, that mushrooms will "spring up in a downpour" from it, that "However much we stain the world," shit indicates that we go on.
Laqueur writes about his experiences as a volunteer at the Home for Jewish Parents. The elderly he meets there have lived fantastically broad lives, many having fled from eastern Europe in front of the German armies of World Wars I and II. Laqueur explains how different their impressions of world events are from his.
He notes the variety of responses the residents have to their own aging process and that of others. Those who are still mobile and mentally alert avoid those who are not. Some residents cling to life and self-respect, others abandon it. Over all, Laqueur is reassured by his visits. If these people have made it this far through such a crazy century, certainly he, too, can go on.
A former ape presents his report to a meeting of the scientific Academy. Less than five years ago, he was captured in the jungles of West Africa. While on the ship returning to Europe, the ape came to the realization that there was no way out: "I was pinned down." Even if he should escape from his cage, he knew there would be no way to go home.
However, the ape developed a profound inward calm, thanks in part to the kindness of the ship's crew. His close observation of the crew and other humans allowed him to imitate them. In general, they were easy to imitate, although some of the viler human habits like drinking schnapps were more difficult to get used to. Finally, he realized that the only way to stay out of the zoo was to become human enough to perform as an ape-turned-human on the vaudeville stage. That's what he did.
A 'hunger artist' explains the decline of interest in the art of fasting. In the old days people would enthusiastically observe the artist as he fasted, some of them watching carefully for surreptitious snacking. In those times 40 days was the limit of fasting; on the 40th day, the artist's cage was decked in flowers as he emerged to the ministrations of doctors and the crowd's applause.
But the public now has lost interest. The artist left his impresario and hired himself out to a circus where his cage is placed near the cages of animals. He dreads the onslaught of customers, some of whom stop and watch him, but others rush right past him to see the animals.
At the end, the overseer finds the hunger artist among the straw when he enters the cage. Just before he dies, the artist admits that there was no honor in his fasting; he just never found the food that he liked. Had he found it, he would have stopped fasting. He dies and is replaced by a panther.
In this long poem (47 quatrains), Annandale visits his doctor after years of absence and tells the doctor his story. When his wife Miriam died, he mourned her, "wept and said that all was done." Then he met Damaris, "who knows everything, / Knows how to find so much in me." Damaris, who became his second wife, comforts and accepts him. Even though sometimes "her complexities / Are restive" and she becomes angry, soon "She folds her paws and purrs again.
Annandale tells this story of late life happiness, then leaves the doctor's office. He never reaches home: "There was a sick crash in the street, / And after that there was no doubt, / Of what there was." In the last five quatrains, the doctor reflects on what he did for Annandale after the accident ("the one thing to do")--euthanasia.
Summary:Here is an account of a few years in the life of Quoyle, born in Brooklyn and raised in a shuffle of dreary upstate towns, where the novel begins. In these few years Quoyle metamorphoses from the human equivalent of a Flemish flake--a one layer spiral coil of rope that may be walked on if necessary--to a multi-layered presence with the capacity for constantly renewed purpose and connection. Grief, love, work, friendship, family, necessity, and community effect this transformation, as does Quoyle’s ancestral home of Newfoundland, a place of beauty and hardship, of memory and reverie.
Summary:It is sometime in the future of genetic engineering, at the point at which, for a high enough price, one can buy physical and intellectual characteristics for one's fetus. This is the story of a young American couple of average means who have one "normal" son and are negotiating a supernorm status for their female fetus. The action centers around the stresses placed on the young family by the financial sacrifices required to engineer a daughter who would be able to compete in the growing population of engineered people. Husband and wife disagree increasingly, and ultimately the family breaks up over the wife's obsession with having a perfectly engineered child.
Summary:This is the story of a successful use of play therapy with an emotionally disturbed five-year-old boy named Dibs. In nursery school Dibs is very withdrawn and resists his teachers' attempts to engage him. Dibs' parents and teachers had all but given him up as mentally retarded. Axline is brought in as a last resort, and in a series of play therapy sessions over a period of several months, cures him. (Dibs turns out to have an IQ of 168.) Axline takes an emotionally neutral approach to her patient, in spite of his obvious need for emotional support, in order not to interfere with his discovering of the self that had been severely repressed at home.